Patapius was born and brought up in the Faith and in the fear of God by pious parents in the Egyptian city of Thebes. At an early age he perceived and abhorred the vanity of this world and withdrew into the wilderness of Egypt. There he devoted himself to a life of asceticism, cleansing his heart of all earthly desires and thoughts, for the sake of God’s love. However, when his virtues became known among the people, they began to come to him and to seek solace from him in their sufferings. Fearing the praise of men, which darkens the minds of men and separates them from God, Patapius fled this wilderness to Constantinople, for this wonderful saint thought that he could hide himself more easily from people in the city than in the wilderness. Patapius built a hut for himself in the proximity of the Church of Blachernae in Constantinople. There, immured and unknown, he continued his interrupted life of eremetic asceticism. However, a light cannot be hidden. A child, blind from birth, was led by God’s providence to St. Patapius. He besought the saint to pray to God that he be given his sight and be able to look upon God’s creation-thus allowing him to praise God all the more. Patapius having compassion on the suffering child, prayed to God, and the child’s sight was restored. This miracle revealed God’s chosen one throughout the entire city, and people rushed to him for healing, comfort and instruction. Patapius healed an eminent man of dropsy by tracing the sign of the Cross over him and anointing him with oil. By making the sign of the Cross in the air with his hand, he freed a youth from an unclean spirit that had cruelly tormented him. The evil spirit, with a loud shriek, came out from God’s creature like smoke. He made the sign of the Cross over a woman who had a sore on her breast all filled with worms, and made her healthy. Many other miracles did St. Patapius perform, all through prayer in the name of Christ and by the sign of the Cross. He entered into rest peacefully in great old age and took up his habitation in the Heavenly Kingdom in the seventh century. (Prologue of Ohrid)
“Blessed is the man…” is sung.
At Psalm 140
In Tone 4
10. We never cease to adore Your life-giving Cross, O Christ our God,
And we glorify Your resurrection on the third day.
For You, Almighty One, have thereby restored the corrupted nature of all
and reopened the way to heaven,
since You alone are gracious and You love mankind.
9. O Saviour, You have absolved the penalty of disobedience,
committed through the tree of Eden,
by willingly being nailed to the tree of the Cross.
As Almighty God, You descended into Hades
and broke asunder the bonds of death.
We, therefore, venerate Your resurrection from the dead,
and joyfully cry out to You:
Almighty Lord, glory to You!
8. O Lord, You have battered down the gates of Hades,
and by Your death You have dissolved the realm of death.
You have freed mankind from corruption,
bestowing life, incorruption, and Your great mercy upon the world.
7. Come, all you people,
let us sing the praises of our Saviour’s resurrection on the third day.
For we have, thereby, been delivered from the invincible bonds of Hades,
and we have received incorruption, together with eternal life.
Therefore, we cry out to You
after Your crucifixion, burial, and resurrection:
Save us by Your resurrection, for You love mankind.
6. O Saviour, with the angels we sing the praises of Your resurrection on the third day.
For the very ends of the universe have, thereby, been enlightened,
and we have been saved from the deceit of the enemy.
Therefore, we cry out to You,
Almighty Saviour, Giver of Life, and Lover of Mankind:
Save us by Your resurrection.
5. O Christ our God, You have demolished the brazen gates of Hades.
You have broken asunder the bonds of death,
and lifted up the fallen human race.
Therefore, we cry out with one accord:
O Lord, Who arose from the dead, glory to You!
4. O Lord, Your birth from the Father is timeless and eternal;
Your incarnation from the Virgin is beyond the understanding of all,
and beyond the expression of our words.
Your descent into Hades and victory over Death
caused Satan and his angels to tremble with fear.
Your resurrection on the third day
brought to mankind incorruption and great mercy.
In Tone 1
3. Father Patapius, you quenched the fires of fleshly passion with abstinence!
Like Elijah of old you lived in the desert;
you purified your mind with incessant prayer to God!
Pray now that He may grant our souls peace and great mercy!
2. Father Patapius, you enrolled yourself in the ranks of those who fast,
clothing yourself with dispassion!
Now you live in the mansions of the venerable ones,
where the light does not fade and the tree of life stands:
Pray now that peace and great mercy may be granted to our souls!
1. Father Patapius, you shone forth as a beacon from Egypt,
enlightening the world with the brightness of your miracles!
You dispel the gloom of soul-destroying infirmities,
driving off the darkness of demons!
Pray now that peace and great mercy may be granted to our souls!
In Tone 4, Glory… Now…
O Mother of God, because of You David the Prophet
became an ancestor of God;
he foretold and sang a joyous hymn of praise
and cried out to Him who worked wonders in you:
“The Queen stood at your right hand.”
God revealed you as a life-giving mother,
when He chose to be incarnate of you without a father.
He renewed in man His image which the passions had corrupted.
He found the lost sheep in the mountains, carried it on His shoulders,
offered it to the Father, generously numbered it among the powers of heaven,
and saved the whole world, since He is Christ of great and rich mercy.
In Tone 4
In being lifted upon the Cross, O Lord,
You abolished the curse which we had inherited from our ancestors.
By going down into Hades,
You freed from eternal captivity those imprisoned there,
and granted incorruption to the human race.
We, therefore, praise Your life-giving and redeeming resurrection.
The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.
By hanging on the Cross, O Almighty One,
You shook the whole creation to its foundations.
When You Yourself were laid in the grave,
You raised to life those who had been lying in the graves,
and You granted life and incorruption to mankind.
We, therefore, praise and glorify Your resurrection on the third day.
For He has made the world firm, which shall not be moved.
O Christ, the lawless people showed their ingratitude to You, their Benefactor,
by delivering You to Pilate who condemned you to be crucified.
But You willingly suffered death and burial;
and, as God, You rose by Your own power on the third day,
granting us everlasting life and great mercy.
Holiness befits Your house, O Lord, for length of days.
The women, shedding bitter tears, came to see You in Your tomb;
and not finding Your body, they lamented, saying:
O Saviour and King of All, how were You stolen?
What place holds Your life-bearing body?
An angel answered them, saying:
Do not weep, but go and proclaim that the Lord is risen,
filling our hearts with joy;
for He alone is most compassionate.
O most pure Virgin, hear the petitions of your servants.
Remove the burdens which oppress us,
and deliver us from our sorrows;
for you are the only firm and constant support on whom we rely.
O Mother of God, never permit us who call upon you
to be overwhelmed by our cares.
Hasten to fulfill the supplications of all who, in faith, cry out to you:
Rejoice, O Lady, helper of all mankind,
the joy, the refuge, and the salvation of our souls.
In Tone 4
When the disciples of the Lord learned from the angel* the glorious news of the resurrection* and cast off the ancestral condemnation,* they proudly told the apostles:* “Death has been plundered!* Christ our God is risen,*granting to the world great mercy.”
In Tone 8, Glory…
The divine image was faithfully preserved in you, O father,* for taking up the Cross you followed Christ.* By your deeds you have taught us to see beyond flesh, which passes,* and care for the soul, a thing immortal.* and so, O Venerable Patapius,* your spirit rejoices with the angels.
O gracious Lord, for the sake of mankind You were born of a virgin;* through Your death on the cross You conquered death;* and through Your resurrection You revealed yourself as God.* O merciful Lord, do not disdain those whom You have created with Your own hands,* but show forth Your love for mankind.* Accept the intercession which the Mother, who bore You, makes in our behalf.* O Saviour, save Your despairing people!
Troparia and Kontakia
Troparion, Tone 4: When the disciples of the Lord learned from the angel* the glorious news of the resurrection* and cast off the ancestral condemnation,* they proudly told the apostles:* “Death has been plundered!* Christ our God is risen,* granting to the world great mercy.”
Glory be to the Father and to the Son and to the Holy Spirit.
Kontakion, Tone 4: My Saviour and Deliverer from the grave* as God raised out of bondage the children of the earth* and shattered the gates of Hades;* and as Master, He rose on the third day.
Now and for ever and ever. Amen.
Theotokion, Tone 4: By your birth, O immaculate one,* Joachim and Anna were freed from the reproach of childlessness,* and Adam and Eve* from the corruption of death.* And your people, redeemed from the guilt of their sins,* celebrate as they cry out to you:* “The barren one gives birth to the Mother of God* and nourisher of our life.”
Prokeimenon, Tone 4
How great are Your works, O Lord* You have made all things in wisdom.
verse: Bless the Lord, O my soul: O Lord my God, You are exceedingly great. (Psalm 103:24,1)
Alleluia, Tone 4
verse: Poise yourself and advance in triumph and reign in the cause of truth, and meekness, and justice.
verse: You have loved justice and hated iniquity. (Psalm 44:5,8)
Praise the Lord from the heavens;* praise Him in the highest.* Alleluia, alleluia,* alleluia. (Psalm 148:1)