October 18, 2013
Holy Apostle and Evangelist Luke

Luke was born in Antioch. In his youth, he excelled in his studies of Greek philosophy, medicine and art. During the ministry of the Lord Jesus on earth, Luke came to Jerusalem, where he saw the Savior face to face, heard His saving teaching and was witness to His miraculous works. Coming to belief in the Lord, St. Luke was numbered among the Seventy Apostles, and was sent out to preach. With Cleopas, he saw the resurrected Lord on the road to Emmaus (Luke 24). After the descent of the Holy Spirit, Luke returned to Antioch and there became a fellow worker of the Apostle Paul and traveled to Rome with him, converting Jews and pagans to the Christian Faith. Luke, the beloved physician, … greets you, writes the Apostle Paul to the Colossians. (Colossians 4:14). At the request of Christians, he wrote his Gospel in about the year 60. Following the martyrdom of the great Apostle Paul, St. Luke preached the Gospel throughout Italy, Dalmatia, Macedonia and other regions. He painted icons of the Most-holy Theotokos-not just one, but three-and icons of the Holy Apostles Peter and Paul. Hence, St. Luke is considered to be the founder of Christian iconography. In old age, he visited Libya and Upper Egypt. From Egypt he returned to Greece, where he continued to preach and convert many with great zeal despite his old age. In addition to his Gospel, St. Luke wrote the Acts and dedicated both works to Theophilus, the governor of Achaia. Luke was eighty-four years old when the wicked idolaters tortured him for the sake of Christ and hanged him from an olive tree in the town of Thebes, in Boethia. The miracle-working relics of this wonderful saint were transported to Constantinople in the reign of Emperor Constantius, the son of Constantine. (Prologue of Ohrid) 

[button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/10/9999-10-18-word.doc” color=”magenta” align=”right”]Word[/button] [button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/10/9999-10-18-pdf.pdf” color=”magenta” align=”right”]PDF[/button] [button type=”download” url=”https://lit.royaldoors.net/epub/9999-10-18-epub – Royal Doors.epub” color=”magenta” align=”right”]EPUB[/button]

 


GREAT VESPERS

At Psalm 140

In Tone 8

8. What shall we call you, Apostle?
Heaven, for you have made an account of the glory of God for us.
Lightning, for you illumine the world with radiance.
A cloud, for you rain down in a torrent the knowledge of God.
A chalice pouring the rich wine of wisdom to gladden our hearts:
pray to the Lord that he may save our souls.

7. What shall we call you, Apostle?
Heaven, for you have made an account of the glory of God for us.
Lightning, for you illumine the world with radiance.
A cloud, for you rain down in a torrent the knowledge of God.
A chalice pouring the rich wine of wisdom to gladden our hearts:
pray to the Lord that he may save our souls.

6. How shall we address you, chosen of God?
A river, flowing forth to us from paradise?
The ark of the new covenant ratified by Christ our God:
the illuminator, made radiant by the never-setting light:
the lampstand enlightening the Church:
your words are the bread of life, the divine table, the cup of joy:
pray to the Lord that He may save our souls.

5. How shall we address you, chosen of God?
A river, flowing forth to us from paradise?
The ark of the new covenant ratified by Christ our God:
the illuminator, made radiant by the never-setting light:
the lampstand enlightening the Church:
your words are the bread of life, the divine table, the cup of joy:
pray to the Lord that He may save our souls.

4. What shall we call you, God-inspired speaker?
A faithful steward of the mysteries of Christ,
a servant of the divine tent not made with human hands,
perfected in the fullness of time by the builder of wisdom,
He entrusted to you the new law of grace,
inscribed in Sion on tablets hewn from the rock of love:
faithful witness, pray to Him that our souls may be saved.

3. What shall we call you, God-inspired speaker?
A faithful steward of the mysteries of Christ,
a servant of the divine tent not made with human hands,
perfected in the fullness of time by the builder of wisdom,
He entrusted to you the new law of grace,
inscribed in Sion on tablets hewn from the rock of love:
faithful witness, pray to Him that our souls may be saved.

2. What shall we call you, glorious one?
The treasury of heavenly gifts;
the steadfast physician of our souls and bodies;
the fellow-labourer of Paul and his companion in travel and hardship;
the author of the acts of the apostles.
Luke, your exceeding goodness has won for you measureless praise:
pray to the Lord that He may save our souls.

1. What shall we call you, glorious one?
The treasury of heavenly gifts;
the steadfast physician of our souls and bodies;
the fellow-laborer of Paul and his companion in travel and hardship;
the author of the acts of the apostles.
Luke, your exceeding goodness has won for you measureless praise:
pray to the Lord that He may save our souls.

In Tone 6, Glory…

Apostle of Christ, compiler of divine dogmas and foundation of the Church.
You were the attendant and imitator of Paul, the vessel of election.
By wisdom you have rescued us from the turmoil of ignorance,
for our hearts were in the depths of destruction.
Wherefore we beseech you, most admirable Luke, the pride of Antioch,
pray to our Saviour and God,
for those who celebrate your most honourable memory in faith.

Now…

Who would not call you blessed, O Virgin most holy?
Who would not sing a hymn of praise
to the glory of your giving birth without pain or travail?
The Only-begotten Son Himself,
begotten of the Father before all ages,
was made flesh out of you in a manner
that cannot be explained, O Woman most pure!
And for our sake, He Who is God by nature
assumed the nature of a man.
He is not divided into two persons;
He is understood to have two natures
without commixion or confusion.
O noble and blessed Woman,
intercede with Him that He may mercy on our souls.

 

Readings
1 John 1-7; James 1:1-12; Jude 1-7, 17-25

 

Aposticha

In Tone 5

Grace is poured out upon your lips like a tongue of fire;
you received the Word of light, Apostle Luke,
you proclaimed salvation for those who longed to be made children of light;
writing and teaching the holy gospel in the fragrance of truth;
compiling faithfully the deeds and words of Paul, your teacher,
your holy writings are powerful weapons of light;
through them we pierce the darkness of evil:
pray that we may love the light of all,
that delivered from the corruption of death,
we may be granted peace, eternal light and great mercy.

Their proclamation has gone out into all the earth, and their words to the ends of the universe!

You beheld the fullness of God’s mysteries:
your words are a sure fortress of faith,
to you was entrusted the task of writing the word of life for us:
you faithfully obeyed God’s inspiration, eye-witness and minister of the incarnate word,
you beheld Him after the resurrection together with Cleopas,
recognizing Him with hearts aflame in the breaking of bread,
pray that He may fill with the sweetness of divine warmth
the souls of all who keep your holy memory

Grace is poured out upon your lips; therefore, God has blessed you forever!

Rejoice, blameless writer of the Gospel of joy:
you have recorded for us the conception and preaching of the Baptist;
the wondrous annunciation to the Mother of the Lord;
the ineffable incarnation and birth of the Word who came forth from her womb;
His temptations, miracles and parables, His passion, cross and death,
the glory of His risen Body recognized in the breaking of bread,
His glorious ascension and the coming of the Holy Spirit.
As a faithful witness you compiled the Acts of the Apostles.
You were Paul’s companion in travel and his greatest consolation,
beholder of divine mysteries and light of the Church:
guard us all, glorious healer.

In Tone 6, Glory…

All-wise Apostle, faithful labourer of the Saviour,
witness of the triumph of His passion,
you have completed the race, you have kept the faith,
harvesting the peoples from the darkness of error,
offering us as a sweet-smelling oblation to the heavenly King.
Now you stand before the Judge of all:
pray that He may rescue us from our sins and deliver us from eternal death,
when He comes in glory on the day of judgment.

Now…

Christ the Lord, our Creator and Redeemer,
came forth from your womb, O most pure Virgin.
He clothed Himself in our human flesh
to set us free from the original curse of Adam.
Therefore, O Mary, we praise you, without ceasing,
as the true Virgin Mother of God,
and we sing with the angels:
Rejoice, O Lady, advocate, protector, and salvation of our souls.

 

Troparia

In Tone 5

Let us praise with sacred songs the holy apostle Luke,* the recorder of the joyous Gospel of Christ* and the scribe of the Acts of the Apostles,* for his writings are a testimony of the church of Christ:* he is the physician of human weaknesses and infirmities.* He heals the wounds of our souls,** and constantly intercedes for our salvation!

Glory… Now…

Rejoice, O Virgin, impassable gateway of the Lord! * Rejoice, protective wall of those who take refuge in you! * Rejoice, peaceful haven untroubled by storms! * Rejoice, Virgin who has not known wedlock * and yet has given birth in the flesh to your Creator and God! * O Mother of God, never cease to intercede ** for those who praise and worship your Son.

 


DIVINE LITURGY

Troparion and Kontakion
Troparion, Tone 5: Let us praise in sacred hymns the celebrated Luke* herald of the acts of the apostles,* brightly shining author of the Good News of Christ,* scribe of things unwritten which he wrote for Christ’s Church.* He is a physician for the feeble,* healing nature’s ailments and the maladies of souls* and he prays unceasingly for all of us.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 2: Let us praise a genuine preacher of piety, the godly Luke,* a star of the Church and eloquent speaker concerning ineffable mysteries.* For the Word who alone knows the human heart* chose him with the wise Paul to teach the gentiles.

Prokeimenon, Tone 8
Their utterance has gone forth into all the earth, and their word unto the ends of the world.
verse: The heavens tell the glory of God, and the firmament declares the work of His hands. (Psalm 18:5,2)

Epistle
Colossians 4:5-9, 14, 18

Alleluia, Tone 1
verse: The heavens shall confess our wonders, O Lord, and Your truth in the church of the saints.
verse: God is glorified in the assembly of the saints. (Psalm 88:6,8)

Gospel
Luke 10:16-21

Communion Hymn
Their utterance has gone forth into all the earth,* and their word unto the ends of the world.* Alleluia, alleluia,* alleluia. (Psalm 18:5)

October 13, 2013
Sunday of the Holy Fathers of the Seventh Ecumenical Council,
Octoechos Tone 4;
Holy Martyrs Carpus Papylas and Agathonicus (249-51)

Carpus was Bishop of Thyateira and Papylus was a deacon. They were born in Pergamum where they finally suffered for the Christian Faith at the hands of the evil proconsul Valerius, during the reign of Decius. Valerius tied them to horses and dragged them to Sardis, where he subjected them to harsh tortures. Then an angel of God appeared to them, healed them of their wounds and encouraged them. Carpus’s servant, Agathadorus, followed his master with great sorrow. Valerius then condemned him to torture as well. The saints were again tied to horses, and were dragged from Sardis to Pergamum. They tied holy Carpus to a tree and flogged him so that his body was covered with wounds, and his blood flowed like a stream, soaking the ground; but Carpus smiled in the midst of these horrible tortures. When they asked him why he was smiling, the holy martyr replied that he saw the heavens opened and the Lord seated on His throne, surrounded by Cherubim and Seraphim. As Papylus was being tortured, by prayer he healed a man blind in one eye, and many who witnessed this came to believe in Christ the Lord. Thrown to wild beasts, the martyrs remained unharmed. Then they were thrown into a fiery furnace. Agathonica, Carpus’s sister, also leaped into the fire, but the fire did not consume them. Finally, they were all beheaded with the sword, in the year 251. Thus, after their righteous endeavors, they received a wreath of glory in the Kingdom of Christ. (Prologue of Ohrid) 

[button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/10/2013-10-13-word.doc” color=”magenta” align=”right”]Word[/button] [button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/10/2013-10-13-pdf.pdf” color=”magenta” align=”right”]PDF[/button] [button type=”download” url=”https://lit.royaldoors.net/epub/2013-10-13-epub – Royal Doors.epub” color=”magenta” align=”right”]EPUB[/button]

 


GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

 

At Psalm 140

In Tone 4

10. We never cease to adore Your life-giving Cross, O Christ our God,
And we glorify Your resurrection on the third day.
For You, Almighty One, have thereby restored the corrupted nature of all
and reopened the way to heaven,
since You alone are gracious and You love mankind.

9. O Saviour, You have absolved the penalty of disobedience,
committed through the tree of Eden,
by willingly being nailed to the tree of the Cross.
As Almighty God, You descended into Hades
and broke asunder the bonds of death.
We, therefore, venerate Your resurrection from the dead,
and joyfully cry out to You:
Almighty Lord, glory to You!

8. O Lord, You have battered down the gates of Hades,
and by Your death You have dissolved the realm of death.
You have freed mankind from corruption,
bestowing life, incorruption, and Your great mercy upon the world.

7. Come, all you people,
let us sing the praises of our Saviour’s resurrection on the third day.
For we have, thereby, been delivered from the invincible bonds of Hades,
and we have received incorruption, together with eternal life.
Therefore, we cry out to You
after Your crucifixion, burial, and resurrection:
Save us by Your resurrection, for You love mankind.

In Tone 6

6. Truly the Seven Councils of the Fathers
although held at various times
were brought together under the canons and in good order
by the Patriarch Germanus the New.
By inscribing and establishing their doctrines
and offering themselves as intercessors with the Lord,
the Fathers are protectors of our salvation
and shepherds of the fold.

5. The Book of the Law has truly honoured the seventh day for the Hebrews
who were dispersed in the shadow of the Law and devoted to it.
But you Fathers, by your participation in the Seven Councils,
by the inspiration of God who in six days finished this universe
and blessed the seventh day,
have made it even more honourable by decreeing the bounds of faith.

4. You have given all, O thrice-blessed Fathers,
to know the Father, the Son, and the Spirit clearly by their works:
the Trinity who is the cause of the creation of the world.
By your mystical speech
you called the first three Councils and then the next four.
You have appeared as champions of the true faith,
proving that the Trinity is truly the Creator
of the four elements and of the world.

3. It would have sufficed Elisha the Prophet
to bend but once to instill life into the dead son of the servant,
but he kneeled and bent seven times.
Thus, in his foreknowledge he prophesied your gathering
through which you revived the Incarnation of the Word of God,
and humiliated Arius and his co-workers.

2. In wisdom, O venerable Fathers,
you patched the garment of Christ
which had been torn by barking dogs;
for you could not possibly bear to see his nakedness,
like Shem and Japheth of old,
who could not bear to see the nakedness of their father.
Thus you confounded the foolish Arius
and all those who followed his doctrines.

1. O Fathers, you are the true shepherds
who expelled from the Saviour’s fold
the Macedonians and the Nestorians,
the followers of Ephtechnis and Dioscorus,
Appolonarius, Sabellius, and Severus
because they became devouring wolves hidden in the skins of lambs.
Since you exposed these wretched ones, we truly honour you.

Glory…

Let us honour today those mystical trumpets of the Spirit,
namely the God-mantled Fathers
who, speaking of divine things,
sang in the midst of the Church a hymn in unison,
teaching that the Trinity is One,
not differing in Substance or Godhead,
refuting Arius and struggling for the true faith.
They always intercede with the Lord
to have mercy on our souls.

In Tone 4, Now…

O Mother of God, because of You David the Prophet
became an ancestor of God;
he foretold and sang a joyous hymn of praise
and cried out to Him who worked wonders in you:
“The Queen stood at your right hand.”
God revealed you as a life-giving mother,
when He chose to be incarnate of you without a father.
He renewed in man His image which the passions had corrupted.
He found the lost sheep in the mountains, carried it on His shoulders,
offered it to the Father, generously numbered it among the powers of heaven,
and saved the whole world, since He is Christ of great and rich mercy.

 

Readings
Genesis 14: 14-20; Deuteronomy 1: 8-11, 15-17; Deuteronomy 10: 14-21

 

Aposticha

In Tone 4

In being lifted upon the Cross, O Lord,
You abolished the curse which we had inherited from our ancestors.
By going down into Hades,
You freed from eternal captivity those imprisoned there,
and granted incorruption to the human race.
We, therefore, praise Your life-giving and redeeming resurrection.

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

By hanging on the Cross, O Almighty One,
You shook the whole creation to its foundations.
When You Yourself were laid in the grave,
You raised to life those who had been lying in the graves,
and You granted life and incorruption to mankind.
We, therefore, praise and glorify Your resurrection on the third day.

For He has made the world firm, which shall not be moved.

O Christ, the lawless people showed their ingratitude to You, their Benefactor,
by delivering You to Pilate who condemned you to be crucified.
But You willingly suffered death and burial;
and, as God, You rose by Your own power on the third day,
granting us everlasting life and great mercy.

Holiness befits Your house, O Lord, for length of days.

The women, shedding bitter tears, came to see You in Your tomb;
and not finding Your body, they lamented, saying:
O Saviour and King of All, how were You stolen?
What place holds Your life-bearing body?
An angel answered them, saying:
Do not weep, but go and proclaim that the Lord is risen,
filling our hearts with joy;
for He alone is most compassionate.

Glory…

Come all you people of the true faith,
let us celebrate today in faith and true worship
the anniversary of the God-mantled Fathers
who came together in the splendid city of Nicaea
from the whole inhabited world.
These Fathers, in the wisdom of their pious minds,
refuted the impious belief which the wretched Arius had invented.
They banished him from the universal Church by a decree of the Council.
They instructed all to confess openly
that the Son of God is consubstantial and co-eternal with the Father before all eternity,
decreeing the same with precision and true worship in the Canon of Faith.
Therefore, following their divine doctrines,
in true faith let us worship the Father and the Son and the most Holy Spirit,
the consubstantial Trinity in one Godhead.

Now…

O most pure Virgin, hear the petitions of your servants.
Remove the burdens which oppress us,
and deliver us from our sorrows;
for you are the only firm and constant support on whom we rely.
O Mother of God, never permit us who call upon you
to be overwhelmed by our cares.
Hasten to fulfill the supplications of all who, in faith, cry out to you:
Rejoice, O Lady, helper of all mankind,
the joy, the refuge, and the salvation of our souls.

 

Troparia

In Tone 4
When the disciples of the Lord learned from the angel* the glorious news of the resurrection* and cast off the ancestral condemnation,* they proudly told the apostles:* “Death has been plundered!* Christ our God is risen,*granting to the world great mercy.”

In Tone 8, Glory…
O Christ our God, You are above all praise* for You established our Fathers as lights to all the earth.* You led us to the true faith through them.* O Most Bountiful Lord, glory be to You!

Now…
O gracious Lord, for the sake of mankind You were born of a virgin;* through Your death on the cross You conquered death;* and through Your resurrection You revealed yourself as God.* O merciful Lord, do not disdain those whom You have created with Your own hands,* but show forth Your love for mankind.* Accept the intercession which the Mother, who bore You, makes in our behalf.** O Saviour, save Your despairing people!

 


DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 4: When the disciples of the Lord learned from the angel* the glorious news of the resurrection* and cast off the ancestral condemnation,* they proudly told the apostles:* “Death has been plundered!* Christ our God is risen,* granting to the world great mercy.”

Troparion, Tone 8: Christ our God, You are glorified above all,* You established our fathers as beacons on the earth* and through them guided all of us to the true faith.* Glory to You, most compassionate Lord.

Kontakion, Tone 4: My Saviour and Deliverer from the grave* as God raised out of bondage the children of the earth* and shattered the gates of Hades;* and as Master, He rose on the third day.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 6: The Son who ineffably shone from the Father* was born two-fold of nature from a woman.* Beholding Him, we do not reject the image of His form;* but depicting it, we revere it faithfully.* Therefore the Church, holding the true faith,* kisses the icon of Christ’s becoming man.

Now and forever and ever. Amen.

Theotokion, Tone 6: Undaunted patroness of Christians,* O steadfast intermediary with the Creator,* turn not away from the suppliant voices of sinners,* but in your kindness come to help us who cry out to you in faith.* Be quick to intercede, make haste to plead,* for you are ever the patroness of those who honour you, O Mother of God.

Prokeimenon, Tone 4
Blessed are You, Lord God of our fathers,* and praised and glorified is Your Name forever.
verse: For You are righteous in everything that You have done to us. (Daniel 3:26-27)

Epistle
Hebrews 13:7-16

Alleluia, Tone 1
verse: The God of gods, the Lord, spoke and summoned the earth from the rising of the sun to its setting.
verse: Gather to Him His devout ones, who with sacrifice make covenant with Him. (Psalm 49:1,5)

Gospel
John 17:1-13

Communion Hymn
Praise the Lord from the heavens,* praise Him in the highest.* Rejoice in the Lord, O you just;* praise befits the righteous.* Alleluia, alleluia,* alleluia. (Psalms 184:1; 32:1)

October 9, 2013
Holy Apostle James, Son of Alphaeus

James, the son of Alphaeus, was one of the Twelve Apostles. He was the blood-brother of the Apostle and Evangelist Matthew. He was a witness of the true words and miracles of our Lord and Savior Jesus Christ, and a witness of His suffering, Resurrection and Ascension. After the descent of the Holy Spirit at Pentecost, the lot fell to James to preach the Gospel of Christ in Eleutheropolis and the surrounding areas, and then in Egypt, where he suffered for his Savior. With great power in word and in deed, James disseminated the saving news of the incarnate Word of God, destroying idolatry, driving demons out of men, and healing every infirmity and disease in the name of the Lord Jesus Christ. His labor and zeal were crowned with great success. Many pagans came to believe in Christ, churches were built and organized, and priests and bishops were ordained. James suffered in the Egyptian town of Ostracina, being crucified by the pagans. Thus, this great and wonderful apostle of Christ took up his abode in the Heavenly Kingdom, to reign eternally with the King of Glory. (Prologue of Ohrid)  Continue reading October 9, 2013 Holy Apostle James, Son of Alphaeus

October 6, 2013
20th Sunday after Pentecost, Tone 3;
Holy and Glorious Apostle Thomas

Thomas was one of the Twelve Apostles. Through his doubt in the Resurrection of Christ the Lord, a new proof was given of that wonderful and saving event. The resurrected Lord appeared to His disciples a second time, in order to convince Thomas. The Lord said to Thomas: Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust it into My side: and be not faithless, but believing. And Thomas replied: My Lord and my God (John 20:27-28). After the descent of the Holy Spirit, when the apostles cast lots to see where they would each go to preach, the lot fell to Thomas to go to India. He was a little saddened that he had to go so far away, but the Lord appeared to him and encouraged him. In India, St. Thomas converted many, both aristocrats and poor, to the Christian Faith, and established the Church there, appointing priests and bishops. Among others, Thomas converted two sisters to the Faith-Tertiana and Migdonia-both wives of Indian princes. Because of their faith, both sisters were ill-treated by their husbands, with whom they no longer wanted to live after their baptism. Eventually, they were allowed to go. Being freed of marriage, they lived God-pleasing lives until their repose. Dionysius and Pelagia were betrothed, but when they heard the apostolic preaching they did not marry, but devoted themselves to the ascetic life. Pelagia ended her life as a martyr for the Faith, and Dionysius was ordained a bishop by the apostle. Prince Mazdai, Tertiana’s husband, whose son, Azan, was also baptized by Thomas, condemned the apostle to death. Mazdai sent five soldiers to kill Thomas. They ran him through with their five spears, and thus the Holy Apostle Thomas rendered his soul into the hands of Christ. Before his death, he and the other apostles were miraculously brought to Jerusalem for the burial of the Most-holy Theotokos. Arriving too late, he wept bitterly, and the tomb of the Holy Most-pure One was opened at his request. The Theotokos’ body was not found in the tomb: the Lord had taken His Mother to His heavenly habitation. Thus, in his tardiness St. Thomas revealed to us the wondrous glorification of the Mother of God, just as he had once confirmed faith in the Resurrection of the Lord by his unbelief. (Prologue of Ohrid) 

[button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/09/2013-10-06-word.doc” color=”magenta” align=”right”]Word[/button] [button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/09/2013-10-06-pdf.pdf” color=”magenta” align=”right”]PDF[/button] [button type=”download” url=”https://lit.royaldoors.net/epub/2013-10-06-epub – Royal Doors.epub” color=”magenta” align=”right”]EPUB[/button]

 


GREAT VESPERS

Kathisma reading
“Blessed is the man…” is sung.

 

At Psalm 140

In Tone 3

10. By Your Cross, O Christ our Saviour,
the power of Death has been vanquished
and the deceit of the devil has been destroyed.
Therefore, mankind, saved by faith,
offers You hymns of praise forever.

9. O Lord, all creation has been enlightened by Your resurrection,
and Paradise has been reopened;
therefore, all creation extols You
and offers You hymns of praise forever.

8. I glorify the powers of the Father, Son, and Holy Spirit;
and I praise the dominion of the undivided Divinity,
the consubstantial Trinity,
Who reigns forever and ever.

7. We adore Your precious Cross, O Christ,
and with hymns of praise we glorify Your Resurrection;
for by Your wounds we have all been healed.

In Tone 4

6. Your hand probed the side of the Lord,
finding the perfection of all goodness and joy.
Like a sponge you have thirsted for the water of life,
the fount of blessing and everlasting gladness.
Now you wash away ignorance from the minds of men
giving us to drink of the knowledge of the Lord.

5. Your hand probed the side of the Lord,
finding the perfection of all goodness and joy.
Like a sponge you have thirsted for the water of life,
the fount of blessing and everlasting gladness.
Now you wash away ignorance from the minds of men
giving us to drink of the knowledge of the Lord.

4. By your doubt overcome by faith,
you have strengthened our faintheartedness.
You proclaim to all men: behold my Lord and my God!
He took flesh and came to earth for us, enduring crucifixion and death!
We take refuge in His side pierced with the lance
joyfully drawing the water of life from the spring of salvation.

3. By your doubt overcome by faith,
you have strengthened our faintheartedness.
You proclaim to all men: behold my Lord and my God!
He took flesh and came to earth for us, enduring crucifixion and death!
We take refuge in His side pierced with the lance
joyfully drawing the water of life from the spring of salvation.

2. Most blessed Thomas,
for the Godly-minded you are a fountain of divine knowledge:
you have touched the side of the Master of all:
an act of boldness taught you that He is two natures in one person.
You cried out: You are both my Master and my eternal God!
The Lord of glory who took flesh for my sake.

1. Most blessed Thomas,
for the Godly-minded you are a fountain of divine knowledge:
you have touched the side of the Master of all:
an act of boldness taught you that He is two natures in one person.
You cried out: You are both my Master and my eternal God!
The Lord of glory who took flesh for my sake.

In Tone 6, Glory…

Apostle Thomas, faithful servant of the Lord,
witness of His wondrous incarnation,
you have sounded the depths of divine wisdom
with the Cross as your staff and measure;
you have rescued us from the abyss of delusion.
The net of your teachings has captured many souls:
enlightening the inhabited earth with the knowledge of God
radiantly illumining the Indies.
Now you delight in the glory of Christ our God:
pray that He may have mercy on our souls!

In Tone 3, Now…

O Lady most honourable,
how can we but be rapt in wonder
at you giving birth to the Incarnate God
who, without a mother, was born of the Father before all ages?
You gave Him birth in the flesh without a father,
without a man instrumentality.
He is God and man whose two natures are intact,
neither one losing any of its properties.
Therefore, O Virgin Mother,
intercede with Him to save the souls
of those who believe and confess in true faith
that you are the Mother of God.

 

Readings
1 John 1:1-7; James 1:1-12; Jude 1-7, 17-25

 

Aposticha

In Tone 3

O Christ, Who darkened the sun by Your passion
and enlightened all creation by Your resurrection,
accept our evening prayer; for You love mankind.

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

O Lord, Your life-giving Resurrection has enlightened the entire universe
and has revived Your creation which lay in corruption.
Therefore, we, who have been released from the curse of Adam, cry out to You:
Almighty Lord, glory to You!

For He has made the world firm, which shall not be moved.

O God, although in Your divine nature You are unchangeable,
yet in Your human nature You underwent change by suffering in the flesh.
All creation was prostrate with fear
when it saw You hanging on the Cross,
and it groaned in sorrow as it sang the praises of Your long-suffering.
But You descended into Hades and arose on the third day,
granting life and great mercy to the world.

Holiness befits Your house, O Lord, for length of days.

You suffered death, O Christ, to deliver mankind from death.
And when You arose from the dead on the third day,
You enlightened the world
and resurrected all who acknowledge You as God.

In Tone 6, Glory…

You gazed on the divine mysteries of Christ, Apostle Thomas,
and mystically you have been declared to be a spiritual mixing bowl,
in which the souls of believers rejoice;
for with the divine net of the Spirit
you drew peoples from the deep of ignorance;
therefore you came from Sion as a river of grace,
welling up with your inspired doctrines into the whole creation.
And so, imitating the passion of Christ,
you were pierced in the side and entered the darkness of incorruption;
implore Him to have mercy on our souls.

Now…

Christ the Lord, our Creator and Redeemer,
came forth from your womb, O most pure Virgin.
He clothed Himself in our human flesh
to set us free from the original curse of Adam.
Therefore, O Mary, we praise you, without ceasing,
as the true Virgin Mother of God,
and we sing with the angels:
Rejoice, O Lady, advocate, protector, and salvation of our souls.

 

Troparia

In Tone 3

Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.

In Tone 2, Glory…
O disciple of Christ and member of the apostolic council,* your lack of faith proclaimed Christ’s resurrection,* and your touch confirmed His holy passion.* O Thomas, worthy of all praise,* pray even now that He grant us peace and great mercy.

Now…
O Mother of God, the mysteries which surround you are exceedingly glorious,* and beyond the power of understanding.* For you retained the seal of purity,* and your virginity remained inviolate;* yet you are acknowledged, without doubt,* to be the Mother who gave birth to the true God.* We beg you, therefore, to entreat Him to save our souls

 


DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 3: Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.

Troparion, Tone 2: O disciple of Christ and member of the apostolic council,* your lack of faith proclaimed Christ’s resurrection,* and your touch confirmed His holy passion.* O Thomas, worthy of all praise,* pray even now that He grant us peace and great mercy.

Kontakion, Tone 3: You rose from the tomb, O compassionate Lord,* and led us out from the gates of death.* Today Adam exults and Eve rejoices,* and the prophets together with the patriarchs* unceasingly acclaim the divine might of Your power.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 4: Filled with the grace of wisdom,* Your apostle and genuine servant, O Christ,* cried out to You in his change of heart:* You are my God and Lord.

Now and for ever and ever. Amen.

Theotokion, Tone 4: By your birth, O immaculate one,* Joachim and Anna were freed from the reproach of childlessness,* and Adam and Eve* from the corruption of death.* And your people, redeemed from the guilt of their sins,* celebrate as they cry out to you:* “The barren one gives birth to the Mother of God* and nourisher of our life.”

Prokeimenon, Tone 3
Sing to our God, sing; sing to our King, sing.
verse: Clap your hands, all you nations; shout unto God with the voice of joy. (Psalm 46:7,2)

Prokeimenon, Tone 8
Their utterance has gone forth into all the earth, and their word unto the ends of the world. (Psalm 18:5)

Epistle
Galatians 1:11-19; 1 Corinthians 4:9-16

Alleluia, Tone 3
verse: In You, O Lord, have I hoped that I may not be put to shame for ever.
verse: Be a protector unto me, O God, and a house of refuge to save me. (Psalm 30:2,3)
verse: The heavens shall confess our wonders, O Lord, and Your truth in the church of the saints.
verse: God is glorified in the assembly of the saints. (Psalm 88:6,8)

Gospel
Luke 7:11-16; John 20:19-31

Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1)* Their utterance has gone forth into all the earth,* and their word unto the ends of the world.* Alleluia, alleluia,* alleluia. (Psalm 18:5)

October 1, 2013
The Protection of the Most Holy Mother of God
Holy Apostle Annias of the Seventy Disciples
Venerable Father Roman who sang Sweetly (560)

From time immemorial, the Church has celebrated the Most-holy Theotokos as the patroness and protectress of the Christian people, who, by her intercessory prayers, implores God’s mercy for us sinners. The help of the Most-holy Mother of God has been clearly shown numerous times, to individuals and to nations, in peace and in war, in monastic deserts and in densely populated cities. The event that the Church commemorates and celebrates today confirms the Theotokos’ consistent protection of Christian people. On October 1, 911, during the reign of Emperor Leo the Wise, there was an All-night Vigil in the Blachernae Church of the Mother of God in Constantinople. The church was full of people. St. Andrew the Fool-for-Christ was standing in the rear of the church with his disciple Epiphanius. At four o’clock in the morning, the Most-holy Theotokos appeared above the people, holding her omophorion outstretched as a protective covering for the faithful. She was clothed in gold-encrusted purple, and shone with an ineffable radiance, surrounded by apostles, saints, martyrs and virgins. St. Andrew said to Blessed Epiphanius: “Do you see, brother, the Queen and Lady of all praying for the whole world?” Epiphanius replied: “I see, Father, and am struck with amazement!” The Feast of the Protection was instituted to commemorate this event, and to remind us that we can prayerfully receive the unceasing protection of the Most-holy Theotokos in any time of difficulty. (Prologue of Ohrid) 

[button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/09/9999-10-01-word.doc” color=”magenta” align=”right”]Word[/button] [button type=”download” url=”https://lit.royaldoors.net/wp-content/uploads/2013/09/9999-10-01-pdf.pdf” color=”magenta” align=”right”]PDF[/button] [button type=”download” url=”https://lit.royaldoors.net/epub/9999-10-01-epub – Royal Doors.epub” color=”magenta” align=”right”]EPUB[/button]

 


VESPERS

Kathisma Reading
“Blessed is the man…” is sing only if the feast falls on a Sunday or Monday.

At Psalm 140

In Tone 1

8. O most pure Mother of God,
you are a mighty defender for those in sorrow.
You are a ready help to those in trouble.
You are the salvation and confirmation of the world.
You are the depth of mercy, the fount of God’s wisdom
and the protectress of the world.
O faithful, let us sing and praise her glorious protection, saying:
Rejoice, O Full of Grace, the Lord is with you,
and through you He grants great mercy to the world.

7. O most pure Mother of God,
you are a mighty defender for those in sorrow.
You are a ready help to those in trouble.
You are the salvation and confirmation of the world.
You are the depth of mercy, the fount of God’s wisdom
and the protectress of the world.
O faithful, let us sing and praise her glorious protection, saying:
Rejoice, O Full of Grace, the Lord is with you,
and through you He grants great mercy to the world.

6. The wondrous prophet Isaiah foretold:
The mountain of the Lord will be revealed in the last days,
and the house of the Lord will be upon the mountain.
O Queen and Lady, we have seen this prophecy truly fulfilled in you,
because the mountains and hills have been adorned
by the many churches named after your feasts.
Therefore, we joyfully sing out to you:
Rejoice, O Full of Grace, the Lord is with you,
and through you He grants great mercy to the world.

5. O awesome beauty,
you are the true prophetic fulfilment for all the faithful.
You are the glory of the apostles and the joy of the martyrs,
the pride of virgins and a wondrous protection for the whole world.
O Lady, with the mantle of your mercy,
protect our Church and all the people who sing out to you:
Rejoice, O Full of Grace, the Lord is with you,
and through you He grants great mercy to the world.

In Tone 4

4. O Theotokos, you cooperated with the invitation offered by the Holy Spirit.
You were like a paradise planted by God
and the site of the living Tree.
We acknowledge you as having brought forth the Creator of all
who feeds the faithful with the Bread of Life.
We ask you to pray for us with the Forerunner.
With your mantle protect all people from every danger.

3. O Theotokos, you cooperated with the invitation offered by the Holy Spirit.
You were like a paradise planted by God
and the site of the living Tree.
We acknowledge you as having brought forth the Creator of all
who feeds the faithful with the Bread of Life.
We ask you to pray for us with the Forerunner.
With your mantle protect all people from every danger.

2. Heaven and earth are sanctified.
The Church is radiant and all the people are rejoicing.
Behold, the Mother of God,
together with the angelic hosts, the Forerunner, and the Theologian,
with the prophets and the apostles has invisibly entered.
She prays to Christ in behalf of all Christians
that He may have mercy on our city and all people
who glorify the feast of her Protection.

1. O Theotokos, you are the beauty of Jacob;
you are the heavenly ladder
by which Christ came down to earth.
Indeed, those images signify your honour and glory.
The angels in heaven and all people on earth praise you,
for you have given birth to the God of all.
We honour you as you pray for the whole world
and cover with your mantle
all those who observe your holy feast.

In Tone 8, Glory…

All the leaders of the heavenly armies
form a spiritual choir and rejoice with all of us
when they see the Lady and Queen of all praised by the faithful.
The spirits of the just also rejoice
as they witness the vision of the Queen praying with outstretched arms.
She asks for peace in the world,
power and strength for our Church,
and salvation for our souls.

Now…(Dogmatikon, Tone 8 from Saturday evening)

Out of his love for mankind the King of heaven appeared on earth and dwelt with men, for He assumed a human body from the pure Virgin and was seen in the flesh He received from her. He is the One and only God having two natures but not two persons. Wherefore we profess and declare the truth that Christ our God is perfect God and perfect Man. O Mother, who knew not carnal union, intercede with Him that He may have mercy on our souls.

 

Readings
Genesis 28:10-17; Ezekiel 43:27-44:4; Proverbs 9:1-11

 

Lytia

In Tone 3

The glorious feast of your Holy Protection has come, O most pure Virgin.
Illuminate more brightly than the sun all your people
who with faith and with a pure heart
proclaim you to be truly the Mother of God.
They likewise sing out to your Son:
O Christ our God, through the prayers of the ever-Virgin,
who immaculately gave You birth in the flesh,
let not your inheritance be vanquished by the enemy;
but because You are the merciful One,
save our souls in peace.

In Tone 4

The people desire to sing to you, most pure Lady,
but they cannot sing praises worthy of your Son.
For you always intercede for all the faithful
and embrace them with your holy protection.
You pray that all will be saved,
all who honour you with faith,
O most pure Mother of God.

In Tone 2

Let us assemble today, O faithful,
and praise the immaculate Queen of all,
the most pure Virgin, the Mother of Christ our God;
for she always mercifully extends her hands to her Son.
In amazement, Andrew saw her in a cloud,
protecting the faithful with her mantle.
Let us fervently sing to her:
Rejoice, O protection, defence, and salvation of our souls.

Glory… Now…

Having purified our minds and souls,
we also rejoice with the angels,
joyously singing the hymn of David
to the virgin bride of Christ our God, the King of all:
Arise, O Lord, in the place of your dwelling,
You and the ark of your majesty.
Because You have adorned her as a beautiful palace,
receive her into your city
that through her prayers, O Lord, and with your almighty power,
she will order our lives and protect our Church from its enemies.

 

Aposticha

In Tone 2

Higher than all beings in heaven or on earth,
more glorious than the Cherubim,
and more honourable than all creation,
Christ has given you as the powerful protection of the Christian people
to protect and save all sinners who hasten to you.
Therefore, O Lady, we sing hymns to you
because you are the refuge of all people,
and we gloriously celebrate the honourable feast of your Protection.
We ask Christ to grant us great mercy through you.

In Tone 5

Listen, O daughter, give ear to my words.

O people, let us gloriously sing David’s song to the young bride,
to the mother of Christ our God and the King of all.
O Master, the Queen stood at your right hand,
clothed in golden robes and adorned with celestial beauty.
You have affirmed her, chosen from among women,
and deigned to be born of her because of your great mercy.
You have given her as a help to your people
to build up and protect your servants
from all misfortunes, O only-blessed One.

In Tone 7

The richest of people shall seek your favour.

O Theotokos, you are a mountain greater and more glorious than Mount Sinai.
It could not bear God’s glory coming down in images and tents.
It caught fire and shook with thunder and lightning.
You likewise had the Divine Fire in you.
Through the will of Him who holds all in the palm of his hand,
you bore the Word of God in your womb without being burned.
Since you have a mother’s confidence before Him, O Lady,
help those who faithfully celebrate your precious feast.
Do not forget in your mercy to visit us,
for you have received a gift from God
to build up and protect the Christian flock of your servants.

In Tone 2, Glory…

O all-pure Mother of God,
the Church is clothed with your honourable protection
as with a most glorious wreath.
It radiantly rejoices today.
It mystically dances with joy and sings to you, O Lady:
Rejoice, honourable raiment and crown of God’s glory.
Rejoice, unique perfection of glory and eternal joy;
rejoice, refuge of all who hasten to you;
rejoice, our salvation and deliverance.

Now…

We now behold a new wonder,
greater than the wonders of old.
For who has ever known a mother to bear a child without the help of man?
Who has known a mother to hold in her arms the Source of all Creation?
It was God’s own will to be born in this manner;
and you, O most pure Virgin, carried Him as an infant in your arms.
Because of this, you can approach God with the boldness of a mother.
Therefore, we venerate you, and ask you to always beseech Him
to have mercy on us and save our souls.

 

Troparion

In Tone 4
Today we believers radiantly celebrate,* flooded in light by your coming to us, O Mother of God;* beholding your pure image,* we say with contrition:* shelter us with your precious protection* and deliver us from every evil,* entreating Your Son, Christ our God, to save our souls. (3)

 


FESTAL MATINS

Hexapsalm

Great Ekteny

The Lord Is God, Tone 4

Troparia, Tone 4
Protected by your coming, O Mother of God,* the faithful people solemnly celebrate today;* and gazing upon your immaculate image,* they humbly say: Watch over us with your noble protection* and deliver us from all evil,* by asking your Son, Christ our God, to save our souls. (2)

Glory… Now…

O Mother of God, the mysteries which surround you are exceedingly glorious,* and beyond the power of understanding.* For you retained the seal of purity,* and your virginity remained inviolate;* yet you are acknowledged, without doubt,* to be the Mother who gave birth to the true God.* We beg you, therefore, to entreat Him to save our souls.

Kathisma & Little Ekteny

Sessional Hymn I, Tone 3
Encircled by the light of the angelic hosts, O Lady,* and by the ranks of the apostles and prophets,* and receiving as the Mother of God their holy veneration,* visit us, your servants, and entreat Christ our God* to grant us His abundant mercy.

Kathisma & Little Ekteny

Sessional Hymn II, Tone 6
You are indeed the strength of the helpless,* O most pure Mother of God.* Because of this, we lowly ones glory in you.* Because of you, our hopes are high.* You are our protection and our mediatrix with God.

Polyeleos

Exaltation
We extol You,* O most holy Virgin,* and we honour your precious Protection* for the saintly Andrew saw you in a vision, praying to Christ for us.
verses:
He who dwells in the shelter of the Most High and abides in the shade of the Almighty.
He will conceal you with his pinions, and under his wings you will find refuge.
For there He keeps me safe in His tent in the day of evil.
He hides me in the shelter of his tent; on a rock He sets me safe.
Glory…Now…
Alleluia! Alleluia! Alleluia! Glory be to You, O God! (3 times)

Sessional Hymn, Tone 4
Your most precious mantle glistens more brilliantly* than the gold and silver of the ark of old.* It is spread out not in substance but in spirit* by your pure and incorruptible hands,* and it mercifully protects those who honour the feast of your Protection, O Lady,* which we joyfully celebrate today.

Gradual Hymns, Tone 4, Antiphon 1

Prokeimenon, Tone 4
I will make your name remembered from generation to generation.
verse: Listen, O daughter, give ear to my words.

Let Everything That Has Breath, Tone 4

Gospel
Luke 1:39-49, 56

Psalm 50

After Psalm 50, Tone 6
Glory…
Through the intercession of the Mother of God, O Merciful One, remit our many sins.
Now…
Through the intercession of the Mother of God, O Merciful One, remit our many sins.
In Tone 8: Have mercy on me, God, in your kindness. In your compassion, blot out my offense.
All the leaders of the heavenly armies form a spiritual choir and rejoice with all of us* when they see the Lady and Queen of all praised by the faithful.* The spirits of the just also rejoice* as they witness the vision of the Queen praying with outstretched arms.* She asks for peace in the world,* power and strength for our Church,* and salvation for our souls.

Canon

Ode 1
Irmos
I will open my mouth and it will be filled with the Spirit, and I will utter a word to the Queen and Mother, and I shall be seen keeping glad festival, and rejoicing I will sing her wonders.
O Most Holy Mother of God, save us!
As all-pure Mother of God, grant me wisdom, and give me eloquence that I may radiantly praise the wonders of your holy Protection, through which you always protect those who honour you.
O Most Holy Mother of God, save us!
You unfolded from above the lighting blaze of your Protecting Veil, and sheltered under it not only the queen of cites but your whole race that bears the name of Christ.

O Most Holy Mother of God, save us!
Venerable Andrew saw you of old in an ineffable vision in the church of Blachernae, Pure Virgin, protecting the ends of the world by the unfurling of your godly Robe.
Glory… Now…
Your race’s army, taking invincible strength from your Protection, defeated regiments of foes and won a radiant victory. And so, Sovereign Lady, it sings your mighty deeds.

Ode 3
Irmos
O Mother of God, as a living and bounteous source, establish those united in spiritual fellowship who sing you hymns of praise, and by your divine protection grant them crowns of glory.
O Most Holy Mother of God, save us!
Your Protection, formed of light, is a source of heavenly joy, O All-unblemished, ever awarding to those who wrestle with afflictions grace, mercy and salvation.
O Most Holy Mother of God, save us!
From the beginning through compassion you placed us, as a chosen race, beneath your Protecting Veil, O Virgin, and both of old and now you have worked strange and wondrous things, rescuing us from dangers.
O Most Holy Mother of God, save us!
When godly Epiphanios heard the words of Venerable Andrew, he saw you as a heavenly queen protecting the people that bears Christ’s name.
Glory… Now…
As we see the multitude of wonders of your godly Protection, O Virgin, which you work everyday for our preservation, we, the multitudes of believers, bring you thankful praises.

Sessional Hymn, Tone 3
You appeared, O All-praised, as Protection, salvation, help and defence of your Orthodox peoples; therefore we magnify your Protection and we proclaim your fervent defence, All-pure Maiden, who protect our souls from every assault of the dragon.

Ode 4
The One seated in glory on the throne of the Godhead, Jesus, the One above all godhead, has come on a light cloud and with his unsullied palm has saved those who cry: Glory, O Christ, to your power!
O Most Holy Mother of God, save us!
Invisibly unfolding your shining Protection, each day you protect, encompass, cherish and save from every affliction those who cry to you: Glory, O Virgin, to your glory!
O Most Holy Mother of God, save us!
The revelation of your great goodness, O Maiden, and your distribution of the gifts which your ever show to our race, amaze mind and thought. And so, Sovereign Lady, we sing the praise of your grace.
O Most Holy Mother of God, save us!
Being present invisibly you clearly revealed to your servants your all-holy Protection in Byzantium of old, O Bride of God. Through it you ever protect us, for you love goodness.
Glory… Now…
Having you, O Maiden, as defence in dangers, respite in slavery, guide and assistance in all the circumstances of our life, we take refuge under your shining Protection.

Ode 5
The universe was amazed at your divine glory, for you, O Virgin, who knew not wedlock, held in your womb the God who is over all and gave birth to an eternal Son, who gives salvation as the prize to all who sing your praise.
O Most Holy Mother of God, save us!
Your suppliant people, O All-praised, celebrates the holy memory of your Protecting Veil, for you came to the church of Blachernae and there, O Immaculate, you spiritually protected all those who faithfully glorify you.
O Most Holy Mother of God, save us!
By your visitation, pure Maiden, destroy the insolence of the hostile lion who goes roaring each day to swallow down your inheritance, and overthrow his arrogance and pride.
O Most Holy Mother of God, save us!
As we celebrate the memory of your light-bearing Protection, we sing you thanksgivings for salvation, O Virgin, for you have delivered us from bitter slavery and mightily humbled the overweening enemy who came against us.
Glory… Now…
As a godly jar of alabaster of the All-holy Spirit, Mother of God full of grace, show me, who with faith ever take refuge under your Protection and sing the praise of your glory, to be a vessel of divine grace.

Ode 6
Come godly-minded people, as we celebrate this divine and honoured feast of the Mother of God, let us clap our hands as we glorify the God who was born from her.
O Most Holy Mother of God, save us!
By night a pillar of fire once guided the Israelite people, while now, O Immaculate, your Protecting Veil, formed like lightning, ever guides us to salvation.
O Most Holy Mother of God, save us!
Unfolding your Protection, wholly light, you protect us each day, All-pure Virgin, as we now know. What return then shall we make you for your grace?
O Most Holy Mother of God, save us!
Of old and now you have shown us to be your own chosen portion and a people for your won possession, O Maiden. Therefore the company of the Orthodox sings your praise.
Glory… Now…
Your faithful and God-loving people, O Maiden, proclaims your grace and, delivered from dangers and perils, sings a song of thanksgiving to your Protection.

Kontakion, Tone 8
Like a cloud brightly overshadowing the whole company of the Church, O all-pure, you appeared of old on the royal City. But as the Protection and Champion of your people, protect from every affliction us who cry to you: Hail, Protection wholly light.

Ikos
Unfolding from on high your holy Protection, Virgin Mary, Mother of God, you protect and save your people, who cry out to you, Pure Maiden, hour by hour, while now they gratefully sing the praise of your wonders as they cry: Hail, Protection, wholly light!

Hail, gate of salvation.
Hail, Protection of the Church.
Hail, wondrous vision of the Angels.
Hail, unshakeable support of mortals.
Hail, Ever-Virgin Mother of Christ the universal King.
Hail, Protection and assistance of your faithful people.
Hail, for you appeared protecting your race.
Hail, for you grant victories to the troops.
Hail, source of abundant goodness.
Hail, lamp of God’s loving-kindness.
Hail, for through you we conquer the foe.
Hail, for to you we cry out each day:
Hail, Protection wholly light!

Ode 7
The godlike Children did not worship creation instead of the Creator, but bravely trampling on the threat of fire, rejoicing they sang: O highly exalted Lord and God of our fathers, blessed are you!
O Most Holy Mother of God, save us!
You have placed us, Sovereign Lady, under your Protecting Veil, and you ever protect us from dread abuse, assault of foes and every affliction. Therefore with upraised voices we all sing your praise to the ages.
O Most Holy Mother of God, save us!
You protected the royal city of Constantine as your chosen part, Pure Virgin; likewise you now protect with your glory, All-blameless Lady, us who take refuge in your fervent defence.
O Most Holy Mother of God, save us!
The wondrous overshadowing of our race with your godlike Protection, Pure Virgin, clearly manifests your providence, through which you grant joy and peace to our souls.
Glory… Now…
Unhusbanded, O All-pure, you husbanded Christ, the Husbandman of our life; as cause of our joy you appeared to those who sang, Hail, Sovereign Lady of our race, saviour and sweet help.

Ode 8
The Offspring of the Mother of God saved the innocent Youths in the furnace. Then he was prefigured, but now in reality he gathers the whole world which sings: All you works praise the Lord, and highly exalt him to all the ages.
O Most Holy Mother of God, save us!
In many ways you revealed of old the force of your Protection, Mother of God, by signs and wonders and countless deeds of power, acting as our Champion every day, O All-pure; while now we sing the praise of your saving wondrous works.
O Most Holy Mother of God, save us!
Your chosen people, O All-blameless, faithfully receiving force and strength from your godly Protection, ever escapes from afflictions that attack them and from warlike foes, and remains unharmed by any madness, Mother of God, through your solicitude.
O Most Holy Mother of God, save us!
From on high, Immaculate Virgin, unfold your holy and most radiant Protection, and as of old protect us and keep us safe from foes who attack us, and deliver your inheritance from their wickedness and assault.
O Most Holy Mother of God, save us!
Venerable Andrew and venerable and godly Epiphanios saw you unfolding the Protecting Veil that had protected your immaculate body, Mother of God Ever-Virgin, and they were amazed; for you protected all, O Maiden, with immaterial light and heavenly glory.

Ode 9
O my soul, extol the greatness of the protection of the ever-Virgin Mother of God.
Let all born of earth bearing torches, in spirit leap for joy; let the nature of the immaterial spirits honour and celebrate the wondrous sacred festival of the Mother of God, and let them cry: Hail, all-blessed Mother of God, pure and Ever-Virgin!
O my soul, extol the greatness of the protection of the ever-Virgin Mother of God.
The dew which falls in drops from your Godly Protection as from an immaterial cloud, O Immaculate, becomes healing for us and brings to an end sicknesses of soul and body for those who cry: Hail, Ever-Virgin, our joy and consolation!
O my soul, extol the greatness of the protection of the ever-Virgin Mother of God.
The Church of the faithful celebrates a sacred memorial of your wonders to your glory and praise, O All-blameless, and with faith taking refuge under your Protection, cries out to you: Protect and guard me until my life’s end, O All-praised.
O my soul, extol the greatness of the protection of the ever-Virgin Mother of God.
With all our soul let us gather to your godly Protection, immaculate Lady, bringing thankful praise with fervent gratitude, for you are an immaterial cloud, O Immaculate, which becomes healing for us and brings to an end sicknesses of soul and body for those who cry: Hail, Ever-Virgin, our joy and consolation!
O my soul, extol the greatness of the protection of the ever-Virgin Mother of God.
The Church of the faithful celebrates a sacred memorial of your wonders to your glory and praise, O All-blameless, and with faith taking refuge under your Protection, cries out to you: Protect and guard me until my life’s end, O All-praised.
O my soul, extol the greatness of the protection of the ever-Virgin Mother of God.
With all our soul let us gather to your godly Protection, immaculate Lady, bringing thankful praise with fervent gratitude, for you have chosen us for your own and you treat us kindly in all things; you guide us and save us from afflictions.
Immaculate Virgin who bore God, save your flock, protecting it with your Protecting Veil and caring for it in every way.
From above, pure Virgin, keep your godly Protection around your people like a rampart with a wealth of loving-kindness; while to me, who have now woven for you songs of praise, give enlightenment and illumination, I implore, and forgiveness of faults.
Glory…
Raising your hands to God you implore on our behalf the One who came forth from you, and thence, unfolding spiritually your light-bearing Protection, you protected all the faithful. And so, as we celebrate its yearly memorial, Mother of God, we magnify you.
Now…
As we sing the praise of the manifold gifts of your Protection and its unstinted grace, pure Mother, which we unceasingly enjoy, we cry out to you from our souls: As of old you protected your people, so now too protect us with your hand and save us until our life’s end, O Immaculate.

Hymn of Light, Tone 3
O most holy Lady, Virgin Mother of God,* extend your holy mantle over us;* guide and protect our rulers and all people from every evil.* As the holy Andrew saw you in a vision while praying,* so today, O holy Lady, show us your loving protection.

At the Praises, Tone 8

O Lady, we bow before you,* and humbly prostrating, we pray to you.* Rejoice, O glorious Virgin,* most blessed by God and heralded by prophets;* for in you, Christ our God came down as the dew.* In your maidenhood, pure and undefiled, you gave birth to Him.* You carried in your arms the Lord and Creator of all.* implore Him now for us* who faithfully glorify the feast of your Protection. (twice)

The angel choirs sing of you, O Virgin Mother of God.* The patriarchs join the priestly ranks and holy apostles in praising you.* They give service to you as to the Mother of God.* Having seen you pray to Christ our God, the Saviour of all,* they ask you to pray to Him to save the world* and all those who sincerely honour you* and keep holy the feast of your Protection.

O Mother of God,* you were made more holy than the ark of Aaron through the Holy Spirit.* With your mantle you shine more brilliantly than the rays of the sun.* You illumine the Church and dispel the darkness caused by our sins.* Deliver from danger and tribulations* all those who honour the feast of your Protection.

Tone 6, Glory… Now…

O Mother of God,* the holy Andrew saw you in a vision with a multitude of archangels,* together with the apostles and prophets,* and a multitude of martyrs.* You were praying to your Son, our God,* for the city and the people,* covering them with your holy mantle.* So now, O most pure One,* do not forsake the inheritance of your Son,* all those who keep holy the feast of your Protection, O most praised One.

 


DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 4: Today we believers radiantly celebrate,* flooded in light by your coming to us, O Mother of God;* beholding your pure image,* we say with contrition:* shelter us with your precious protection* and deliver us from every evil,* entreating Your Son, Christ our God, to save our souls.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 3: Today the Virgin stands before us in the church* and together with the choirs of saints invisibly prays to God for us.* Angels are worshipping with hierarchs,* Apostles exult with prophets,* for the Mother of God prays in our behalf to the eternal God.

Prokeimenon, Tone 3
My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour.
verse: Because he has regarded the humility of His handmaid; for behold, all generations shall call me blessed. (Luke 1:46-48)

Epistle
Hebrew 9:1-7

Alleluia, Tone 8
verse: Hear, O daughter, and see, and incline your ear.
verse: The rich among the people shall entreat your countenance. (Psalm 44:11,13)

Gospel
Luke 10:38-42, 11:27-28

Communion Hymn
I will take the cup of salvation;* and I will call upon the name of the Lord.* Alleluia, alleluia,* alleluia. (Psalm 115:13)

 

September 29
19th Sunday after Pentecost, Octoechos Tone 2
Our Venerable Father Cyriacus the Anchorite

Cyriacus was born in Corinth, to John and Eudoxia. His father John was a presbyter and Peter, Bishop of Corinth, was his kinsman. In his early youth, the bishop ordained Cyriacus a reader in the cathedral church. Reading the Holy Scripture, the young Cyriacus marveled at God’s providence: how God glorified all His true servants and how He arranged the salvation of the human race. At age eighteen, Cyriacus’s desire for the spiritual life led him to Jerusalem. There, he entered the monastery of a godly man Eustorgius, who gave him his first instruction in the monastic life. After that, he went to St. Euthymius, who foresaw that he would be a great spiritual father. He clothed him in the schema and sent him to St. Gerasimus at the Jordan, where Cyriacus spent nine years. Following the death of Gerasimus, he returned to the Monastery of St. Euthymius, where he remained in stillness for ten years. Then, fleeing the praise of men, he moved from place to place. He finally lived a life of asceticism in the community of St. Chariton, where he ended his earthly sojourn of 109 years. A celebrated ascetic and miracle-worker, St. Cyriacus was massive and strong in body, and remained such in deep old age, despite strict fasts and vigils. In the wilderness, he sometimes ate only raw greens for years. He was very zealous for the Orthodox Faith, denouncing all heresies, especially that of Origen. He said of himself that, since he became a monk, the sun had neither seen him eat nor become angry with anyone. According to the Rule of St. Chariton, the monks ate only once a day, after the setting of the sun. Cyriacus was a great light, a pillar of Orthodoxy, the adornment of monks, a mighty healer of the sick, and a gentle comforter of the sorrowful. Having lived long for the benefit of many, he took up his habitation in the eternal joy of his Lord in the year 557. (Prologue of Ohrid)  Continue reading September 29 19th Sunday after Pentecost, Octoechos Tone 2 Our Venerable Father Cyriacus the Anchorite

September 26, 2013
Falling Asleep of John the Theologian, Apostle and Evangelist

John was the son of Zebedee the fisherman and Salome the daughter of Joseph, the betrothed of the Holy Theotokos. Called by the Lord Jesus, John immediately left his father and his fishermen’s nets and, with his brother James, followed Christ. From then on, he was not separated from his Lord until the end. With Peter and James, he was present at the raising of Jairus’s daughter and the Transfiguration of the Lord. At the Last Supper, he inclined his head on Jesus’ breast. When all the other apostles had abandoned the crucified Lord, John and the Holy Mother of God remained beneath the Cross. In obedience to the Lord, he was as a son to the Holy Virgin Mary, and carefully served and watched over her until her Dormition. After her Dormition, John took his disciple Prochorus to preach the Gospel in Asia Minor. He lived and labored mostly in Ephesus. By his inspired preaching and miracles he converted many to Christianity and shook paganism to its foundation. The embittered pagans bound him and sent him to Rome, to face Emperor Dometian. Dometian had him tortured and flogged, but neither the bitterest poison he was given to drink, nor the boiling oil into which he was thrown, did him any harm. This terrified the emperor and, thinking him immortal, Dometian sent him into exile to the island of Patmos. There St. John converted many to Christianity by words and miracles, and confirmed well the Church of God. He also wrote his Gospel and Revelation on Patmos. In the time of Emperor Nero, who granted freedom to all prisoners, John returned to Ephesus, where he lived for some time, confirming the work he had begun earlier. He was over one hundred years old when he went to the Lord. When his disciples later opened his grave, they did not find his body. On May 8 of every year, a fine dust, fragrant and healing, rose from his grave. After a long, laborious and fruitful life on earth, this beloved disciple of Christ, a true pillar of the Church, took up his habitation in the joy of His Lord. (Prologue of Ohrid)  Continue reading September 26, 2013 Falling Asleep of John the Theologian, Apostle and Evangelist

September 22, 2013
18th Sunday after Pentecost, Octoechos Tone 1
Holy Priest-Martyr Phocas, Bishop of Sinope (98-117); Holy Prophet Jonah (786-46 BC)
Venerable Jonah the Presbyter, Father of Theophanes, Composer of Canons
Theodore the Branded

Phocas exercised himself in all the Christian virtues from his youth. As bishop in his birthplace, the town of Sinope on the shores of the Black Sea, he strengthened the faith of the true believers by his example and divine words and converted many idol-worshipers to the true Faith. The hard-hearted pagans were filled with rage against holy Phocas. Through a vision granted him by the Lord, he foresaw his martyrdom: Phocas saw a white dove fly down from heaven carrying a beautiful wreath of flowers in its beak, and lowered the wreath onto his head. And Phocas heard a voice, saying: “Your cup is full and you should drink it!” From this vision the God-pleaser realized that he was soon to suffer for Christ. He was not afraid, but with gratitude toward God prepared himself for suffering. Soon after, a certain prince, Africanus, took Phocas for interrogation, and subjected him to harsh tortures. The torturers beat and wounded his whole body, and after a time of imprisonment threw him into boiling water, where this brave soldier of Christ ended his earthly life and settled in the joy of his Lord. Phocas suffered during the reign of Emperor Trajan. (Prologue of Ohrid) 

Continue reading September 22, 2013 18th Sunday after Pentecost, Octoechos Tone 1 Holy Priest-Martyr Phocas, Bishop of Sinope (98-117); Holy Prophet Jonah (786-46 BC) Venerable Jonah the Presbyter, Father of Theophanes, Composer of Canons Theodore the Branded

September 15, 2013
Sunday after the Exaltation of the Cross, Tone 8; Holy Great-Martyr Nicetas (374); Joseph, Bishop of Alavert in Georgia (570)

Nicetas was a Goth by birth. He was a disciple of Theophilus, Bishop of the Goths, who participated in the First Ecumenical Council [Nicaea 325]. When the Gothic prince Athenarik began to torture Christians, St. Nicetas stood before the prince and denounced him for his paganism and inhumanity. Subsequently harshly tortured, Nicetas confessed his faith in Christ even more strongly, and prayed to God with thanksgiving. His mind was unceasingly raised up to God, and on his breast under his robe he bore an icon of the Most-holy Theotokos with the Pre-eternal Christ Child standing and holding the Cross in His hands. St. Nicetas carried this icon because the Holy Theotokos had appeared to him and comforted him. Finally, the torturer threw the soldier of Christ into the fire, where the holy martyr breathed his last, but his body remained untouched by the fire. His companion Marianus took his body from the land of the Goths (Wallachia and Bessarabia) to the town of Mopsuestia, in Cilicia. There, he built a church dedicated to St. Nicetas, and placed the miracle-working relics of the martyr in it. Nicetas suffered and was glorified in the year 372. (Prologue of Ohrid)  Continue reading September 15, 2013 Sunday after the Exaltation of the Cross, Tone 8; Holy Great-Martyr Nicetas (374); Joseph, Bishop of Alavert in Georgia (570)