April 11, 2014
Friday of the Sixth Week of the Great Fast

Isaac the Syrian I, is commemorated on January 28. St. Gregory the Dialogues writes about this Isaac II. He came to Italy at the time of the Goths and entered a church to pray in the city of Spoleto. He implored the verger to allow him to remain locked in the church overnight. And so, he spent the entire night in prayer, remaining in the same place. The same thing happened the next day and even the second night. The verger called him a hypocrite and struck him with his fist. Instantly, the verger went insane. Seeing that the verger was bitterly tormented, Isaac leaned over him and the evil spirit departed from him and the verger was restored to health. Upon hearing of this incident, the entire populace of the city thronged around this amazing foreigner. They offered him money and property, but he declined all and accepted nothing and withdrew into the forest where he built a cell for himself, which was rapidly transformed into a large monastery. Isaac was known for working miracles and especially for his special “gift of discernment.” On one occasion, he ordered the brethren to carry all the hoes into the vineyard and to leave them there. The next day Isaac, along with the brethren, went out into the vineyard and brought along lunch. The brethren were puzzled. Who was this lunch for, since there were no laborers? Upon arriving at the vineyard, there were as many men digging as there were hoes. This is what happened: these men came as thieves to steal the hoes, but by the power of God, they were detained to dig all night. On another occasion, two partly-clad men came to Isaac and sought clothes from him. Isaac sent a monk to a hollow tree along the road to retrieve what he would find there. The monk departed, found some clothing and brought it to the monastery. The abbot took these clothes and gave them to the beggars. The beggars were extremely ashamed when they recognized their own clothes which they had hidden in this tree. Once, a man sent two beehives to the monastery. The monk hid one along the way and the other he brought to the monastery and turned it over to the abbot. The saint said to him: “Be careful upon your return. For in the beehive that you left along the way, a poisonous snake had slithered into it. Be careful, therefore, that it does not bite you.” (Prologue of Ohrid)


LITURGY OF THE PRESANCTIFIED GIFTS

At Psalm 140

In Tone 8

10. Having come to the end of the forty days,
we beseech You, O Lord and Lover of humankind:
May we also behold the holy week of Your passion,
and glorify in it Your lofty deeds
and Your ineffable work of salvation,
as we sing with one voice:
O Lord, glory to You.

9. Having come to the end of the forty days,
we beseech You, O Lord and Lover of humankind:
May we also behold the holy week of Your passion,
and glorify in it Your lofty deeds
and Your ineffable work of salvation,
as we sing with one voice:
O Lord, glory to You.

8. O martyrs of the Lord,
we entreat you to beseech our God,
and ask great mercy for our souls
and forgiveness of our many offences.

In Tone 6

7. Desiring to see the tomb of Lazarus, O Lord,
since You were soon going to dwell willingly in the tomb,
You asked: Where have you placed him?
And, when You learned that which You already knew,
You called to the one whom You loved:
Lazarus, come forth from the tomb!
And Death obeyed the Giver of life,
the Saviour of our souls.

6. Desiring to see the tomb of Lazarus, O Lord,
since You were soon going to dwell willingly in the tomb,
You asked: Where have you placed him?
And, when You learned that which You already knew,
You called to the one whom You loved:
Lazarus, come forth from the tomb!
And Death obeyed the Giver of life,
the Saviour of our souls.

5. Having arrived at the tomb of Lazarus on the fourth day,
You wept for Your friend, O Lord.
You gave life to the one who had been dead four days;
Death was bound up by Your voice,
and the grave-clothes were unbound by Your hands.
Therefore, the company of apostles were filled with joy,
and all the choirs sang with one voice:
Blessed are You, O Saviour; have mercy on us.

4. Having arrived at the tomb of Lazarus on the fourth day,
You wept for Your friend, O Lord.
You gave life to the one who had been dead four days;
Death was bound up by Your voice,
and the grave-clothes were unbound by Your hands.
Therefore, the company of apostles were filled with joy,
and all the choirs sang with one voice:
Blessed are You, O Saviour; have mercy on us.

3. The kingdom of Hades was demolished at the sound of You voice, O Lord;
Your powerful word awakened from the tomb one who had been dead for days.
Lazarus becomes a saving prelude of our regeneration.
Nothing is impossible for the King of the universe;
O Lord, grant to Your servants forgiveness and great mercy.

2. Desiring to assure Your disciples of Your own Resurrection from the dead,
You came to the tomb of Lazarus.
And when You called him, Hades was despoiled,
and it gave up the one who had been dead four days;
and he cried out to You, O Saviour:
Blessed are You, O Lord, glory to You!

1. Taking Your disciples with You, O Lord,
You came to Bethany to awaken Lazarus from the dead;
and, weeping over him in accordance with your human nature,
as God, You raised the one who had been dead four days;
and he cried out to You, O Saviour:
Blessed are You, O Lord, glory to You!

In Tone 8, Glory…

You have come to the tomb of Lazarus, O Lord,
and You called the dead one to awaken as from his sleep.
He shook off the dust of the tomb at Your immortal words;
and, still bound by the grave-clothes,
he came forth at the sound of Your voice.
For You have power and lordship over all things,
and You are the Master of the whole world, O Lover of humankind:
O Lord, glory to You.

Now…

Having come to the end of the forty days, we cry out:
Rejoice, O city of Bethany, the home of Lazarus.
Rejoice, Martha and Mary, for Christ shall come to you tomorrow;
by His word, He shall give life to your departed brother.
Hearing His voice, the cruel and insatiable Hades will give up Lazarus after four days.
Struck with admiration, the Hebrew people will carry palms and branches,
and they shall go before Him.
The children shall praise the One whom their parents looked upon with envy:
Blessed is He who comes in the name of the Lord, the King of Israel!

 

Prokeimenon I, Tone 6
Our help is in the name of the Lord,* who made heaven and earth.
verse: “If the Lord had not been on our side,” this is the song of Israel.

Reading I
Genesis 49:33-50:26

Prokeimenon II, Tone 4
Those who put their trust in the Lord* are like Mount Sion.
verse: They cannot be shaken, for it stands unmoved forever.

Reading II
Proverbs 31:8-31