Eusebius was a great exposer of Arianism. When the throne of Antioch became vacant, Meletius was elected patriarch at the insistence of Eusebius. Meletius was a great beacon of the Church who, after his death, was found worthy of great praise by St. John Chrysostom. However, the Arians quickly banished Meletius from Antioch. When Constantine’s pernicious son Constantius died another much worse than he was crowned, Julian the Apostate. During the time of Julian’s persecution of Christians, St. Eusebius removed his clerical attire and donned a soldier’s uniform so that, under the guise of a soldier, he visited the persecuted Church throughout Syria, Phoenicia and Palestine strengthening the Orthodox Faith everywhere and installing the necessary priests and deacons and other clergy and, in some places, bishops. Following the stormy death of Julian, St. Eusebius counseled Meletius to convene a Council in Antioch in 361 A.D. at which twenty-seven hierarchs were present and the Arian heresy was condemned once more and the Faith of Orthodoxy was proclaimed in the same manner as it was expressed at the First Ecumenical Council [Nicea 325 A.D]. Along with Meletius and Eusebius, St. Pelagius of Laodicea the famous ascetic and chaste one, made a great impact at the Council of Antioch. This Council was held during the reign of the pious Emperor Jovian. However, Emperor Jovian soon died and the wicked Valens was crowned and again the persecution of Orthodoxy ensued. St. Meletius was exiled to Armenia, Eusebius exiled to Thrace and Pelagius exiled to Arabia. After Valens, Gratian was crowned emperor and it was he who granted freedom to the Church and recalled the exiled hierarchs to their former sees. Thus, they returned: Meletius to Antioch, Eusebius to Samosata and Pelagius to Laodicea. At this time, many dioceses and many parishes were widowed and Eusebius zealously hurried to find and to give to the people canonical shepherds. When he came to the town of Doliche to enthrone the newly elected bishop Marinus and to denounce the heresy of Arius, which was strong in this town, a fanatical heretic hurled a ceramic tile at Eusebius’ head and mortally wounded him. This great zealot, saint and martyr of Orthodoxy died to live eternally in the blessedness of Paradise. He suffered in the year 379 A.D. (Prologue from Ochrid)
GREAT VESPERS
Kathisma Reading
“Blessed is the man…” is sung.
At Psalm 140
In Tone 1
10. Accept our evening prayer, O holy Lord,
and grant us forgiveness of sins,
for You alone manifested the Resurrection to the world.
9. O you people, walk around Zion and encompass her.
And there give glory to Him Who is risen from the dead.
For He is our God
Who delivers us from our sins.
8. Come you people, praise and worship Christ.
Glorify His Resurrection from the dead;
for He is our God Who delivered the world
from the deceit of the enemy.
7. Rejoice, O you heavens;
sound the trumpets, you foundations of the earth;
cry out with joy, O you mountains.
For behold, Emmanuel has nailed our sins to the Cross;
the Giver of Life has put Death to death;
and the Lover of Mankind
has raised up Adam.
6. Let us praise the Lord
Who for our sake was willingly crucified in the flesh.
He suffered, was buried, and rose from the dead.
Therefore, let us sing to Him:
O Christ, keep Your Church in the orthodox faith
and bring peace to our lives;
for You are gracious and love mankind.
5. O Christ our God, as we stand unworthily before Your life-bearing grave,
we offer a hymn of praise to Your ineffable tenderness of heart.
For You, O Sinless One,
in Your loving-kindness have accepted the Cross and death
in order to grant
resurrection to the world.
4. Let us praise the Word
Who is without beginning and co-eternal with the Father.
For our sake He was born of the Virgin;
He freely accepted the Cross and death, and rose in glory.
Therefore, let sing to Him:
Glory to You, O Lord,
the Giver of Life and Saviour of souls.
In Tone 8
3. What shall we call you, glorious one?
Faithful bishop and holy teacher;
support of the orthodox and eye of the Church;
beacon shining forth the light of understanding;
glorious among martyrs, champion of truth;
a great denouncer of falsehood!
Pray that our souls may be saved!
2. What shall we call you, holy hierarch?
River flowing from the spiritual Eden,
watering the earth with mystical streams;
cup filled with a divine draught drowning the ranks of Arius,
pillar of fire going before the new people by the grace of God!
Pray that our souls may be saved!
1. What shall I name you, Eusebius?
Bestower of piety and destroyer of blasphemy;
adornment of passion-bearers and joy of priests;
sickle cutting down tares and gathering in the heavenly wheat,
ever-flowing fountain of miracles,
quenching the fever of infirmities!
Pray that our souls may be saved!
In Tone 1, Glory… Now…
Let us sing a hymn of praise to the Virgin Mary,
glory of the whole world!
She was herself formed by human seed,
yet she became the Mother of the Master, the Gate of heaven,
the theme of the angels’ hymn and beauty of the faithful.
She was seen as being heavenly
and the Tabernacle of the Godhead.
She indeed tore down the wall of enmity between God and man,
and brought peace in its place, she opened up the kingdom of heaven.
Let us therefore cling fast to her for she is the anchor of faith,
and let us receive as our stronghold the Lord Who was born of her.
Be of good cheer, then, and have confidence, O people of God,
for He will fight our enemies for us, He is all-powerful!
Aposticha
In Tone 1
O Christ, by Your Passion we have been freed from suffering;
and by Your Resurrection we have been delivered from corruption.
O Lord, glory to You!
The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.
Let all creation rejoice, let the heavens be glad,
let the nations clap their hands with joy.
For Christ our Saviour, in His love for mankind,
has nailed our sins to the Cross;
He has put Death to death,
and by raising our fallen forefather, Adam,
He has given life to all mankind.
For He has made the world firm, which shall not be moved.
O God, You are above all understanding;
You are King and Lord of heaven and earth.
Yet of Your own free will,
You allowed Yourself to be crucified because of Your love for mankind.
When You descended below,
Hades was filled with bitterness as You confronted it;
but the souls of the just received You with great joy.
Adam arose when he saw You, his Creator, down in the depths.
What a wonder this is!
You are the life of all and have tasted death
in order to dispel the darkness of the world with Your light.
O Lord, risen from the dead, glory to You!
Holiness befits Your house, O Lord, for length of days.
The myrrh-bearing women were filled with grief
as they hastened with spices to Your tomb;
but they did not find Your most pure body.
Instead, they found an angel
who proclaimed Your unique and glorious Resurrection,
and commanded them to announce to Your Apostles:
The Lord is risen, granting great mercy to the world.
Glory… Now…
O Mother of God, the prophecy of Isaiah is fulfilled,
since you remained a virgin both before and after giving birth.
For it was God Who was born of you to restore our human nature.
Therefore, do not overlook your servants who supplicate you in your temple.
Since you have held the merciful Lord in your arms,
be compassionate toward your servants,
and beseech Him to save our souls.
Troparia
In Tone 1
Though the stone was sealed by the Judeans* and soldiers guarded Your most pure body,* You arose, O Saviour, on the third day* and gave life to the world.* And so the heavenly powers cried out You, O Giver of Life:* Glory to Your Resurrection, O Christ!* Glory to Your Kingdom!* Glory to Your saving plan!** O only Lover of Mankind.
In Tone 4, Glory…
Having shared the way of life of the apostles,* and having become a successor to their thrones,* labouring you found the divinely inspired way to contemplation.* Therefore, forthrightly ministering the word of truth,* you shed your blood for the faith, O hieromartyr, Eusebius.* Intercede with Christ our God for the salvation of our souls.
Now…
O Mother of God, the mystery hidden from all eternity* and unknown even to the angels,* was revealed through you to those on earth:* God took on our human nature* and united it to His divine nature in a perfect but unconfused union.* Then, He willingly accepted the cross for our sake* and thereby raised again the first created man,*and saved our souls from death.
DIVINE LITURGY
Troparia and Kontakia
Troparion, Tone 1: Though the stone was sealed by the Judeans,* and soldiers guarded Your most pure body,* You arose, O Saviour, on the third day,* and gave life to the world.* And so the heavenly powers cried out to You, O Giver of Life:* Glory to Your resurrection, O Christ!* Glory to Your kingdom!* Glory to Your saving plan,* O only Lover of mankind.
Glory be to the Father and to the Son and to the Holy Spirit.
Kontakion, Tone 1: You arose in glory from the tomb* and with Yourself You raise the world.* All humanity acclaims You as God.* and death has vanished.* Adam exults, O Master,* and Eve, redeemed from bondage now, cries out for joy:* “You are the One, O Christ, Who offer resurrection to all.”
Now and for ever and ever. Amen.
Theotokion, Tone 1: When Gabriel uttered to you, O Virgin, his ‘Rejoice!’* at that sound the Master of all became flesh in you, the Holy Ark.* As the just David said,* you have become wider than the heavens carrying your Creator.* Glory to Him Who dwelt in you!* Glory to Him Who came forth from you!* Glory to Him Who freed us through birth from you!
Prokeimenon, Tone 1
Let Your mercy, O Lord, be upon us, as we have hoped in You.
verse: Rejoice in the Lord, O you just; praise befits the righteous. (Psalm 32:22,1)
Epistle
Romans 2:10-16
Alleluia, Tone 1
verse: God gives me vindication, and has subdued people under me.
verse: Making great the salvation of the king, and showing mercy to His anointed, to David, and to His posterity forever. (Psalm 17:48,51)
Gospel
Matthew 4:18-23
Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest.* Alleluia, alleluia,* alleluia. (Psalm 148:1)