Liturgy of the Presanctified Gifts
At Psalm 140
In Tone 4
10. The Fast that brings integrity has now run half its course.
These past days have proved acceptable,
and now we see the need of the days to come.
Our perception of their value will make them yield more abundant fruit.
Therefore, let us beseech Christ our Benefactor
who fasted and endured the Cross for us:
Grant that we might share in Your divine Pascha without condemnation
and pass our lives in peace,
worthily glorifying You, Father, Son, and Holy Spirit.
In Tone 5
9. Those who do good deeds in secret
and receive a spiritual reward,
do not boast in public about their deeds,
but they carry them in their hearts;
and He who sees the secret deeds of all
grants us the reward of self-control.
Let us then complete this Great Fast without putting on a gloomy face;
but while praying in the secrecy of our souls,
let us cry out unceasingly:
Our Father, who art in heaven,
lead us not into temptation, we pray,
but deliver us from evil.
8. With your souls filled with unquenchable love, O holy martyrs,
you endured the most terrible sufferings without ever denying Christ;
and you laid low the impudence of the torturers.
You kept the faith unwavering and unharmed
and have gone to dwell in heaven.
Therefore, having the boldness to approach the Lord,
beg Him to grant us His great mercy.
In Tone 1
7. Let us all wash our souls in the water of the Fast
and approach the precious and all-praiseworthy Cross of the Lord.
Let us faithfully bow to it,
drawing divine illumination from it
and reaping the fruit of eternal salvation,
which is peace and great mercy.
6. O precious Cross, the boldness of the apostles,
You are revered by the Archangels, Powers and Principalities.
Save from all evil those who bow before You,
and make us worthy to pass through the course of the Fast in a holy way,
that we may see Your salvation and holy Resurrection.
In Tone 7
5. Bowing before the Cross of the Lord on this day, let us sing:
Rejoice, O Tree of Life;
You are the joy of the world who destroy Hades and Death;
Your strength puts the demons to flight.
You are the invincible weapon and support of believers;
preserve and sanctify those who bow before You.
In Tone 6
4. You were arrayed in the vestments of a bishop,
You entered the holy of holies,
with pure lips, like an angel, sending up praise to your Master!
As the godly shepherd of Rome,
enlightened with deifying splendour,
you taught the faithful the theology of the faith,
divinely radiant Gregory:
teacher of the church
and initiate of the mysteries of the grace of God!
3. Ever cleaving to the Lord,
and united to the divine fire in purity, hierarch,
you set down the liturgy of the Presanctified gifts,
thus sanctifying the faithful during the days of the fast;
rescuing them from the snares of the enemy.
You guided them into the fold of heaven,
revealing yourself to be a pillar a fire
through the splendour of your piety
and the brightness of your divine teachings,
God-bearing Father Gregory!
2. Holy Gregory,
you preserved blamelessly the bishop’s holy anointing.
By the grace of Christ you caused its gifts to increase like talents,
in all things you were well pleasing to the only Lord of glory:
in love and meekness, in ardour of faith,
in compassion and prayer.
Thus, divinely eloquent one, in the meadow of salvation,
you faithfully shepherded the reason-endowed flock of Christ.
1. Today your divine memorial, most honoured one,
shines forth like the sun to the ends of the earth,
joyfully enlightening all the faithful with mystical splendours!
We assemble to honour it with holy psalms and hymns,
entreating you to beseech Christ, divinely glorious one,
on behalf of those who sing your praises.
In Tone 8, Glory… Now…
Today the inaccessible Lord draws me close to Him.
He endures His Passion to free me from my passions.
He who gives light to the blind, receives spitting from impure lips
and permits Himself to be scourged to save the captives.
When His Mother, the Virgin, saw Him on the Cross, she sighed and said:
Alas, O my beloved Child!
You surpass every mortal in beauty; yet You are now without charm or attraction,
having neither grace, nor form, nor life.
Alas! O Light of my eyes,
a sword pierces my hear, and I suffer inwardly to see You so.
I sing and praise Your Passion,
I venerate Your infinite mercy,
O long-suffering Lord, glory to You.
Prokeimenon I, Tone 4
Blessed be the Lord, the God of Israel,* who alone does wondrous things.
verse: O God, give Your judgment to the king, and to the king’s son Your justice.
The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) These three were the sons of Noah, and from them the whole earth was peopled. Now Noah, a man of the soil, was the first to plant a vineyard. When he drank some of the wine, he became drunk and lay naked inside his tent. Ham, the father of Canaan, saw his father’s nakedness, and he told his two brothers outside about it. Shem and Japheth, however, took a robe, and holding it on their backs, they walked backward and covered their father’s nakedness; since their faces were turned the other way, they did not see their father’s nakedness. When Noah woke up from his drunkenness and learned what his youngest son had done to him, he said: “Cursed be Caanan! The lowest of slaves shall he be to his brothers.” He also said: “Blessed be the Lord, the God of Shem! Let Canaan be his slave. May God expand Japheth, so that he dwells among the tents of Shem; and let Canaan be his slave.” Noah lived three hundred and fifty years after the flood. The whole lifetime of Noah was nine hundred and fifty years; then he died. These are the descendants of Noah’s sons, Shem, Ham, and Japheth, to whom sons were born after the flood.
Prokeimenon II, Tone 4
To be near God is my happiness.* I have made the Lord God my refuge.
verse: How good God is to Israel, to those who are pure of heart.
A shrewd man conceals his knowledge, but the hearts of fools gush forth folly. The diligent hand will govern, but the slothful will be enslaved. Anxiety in a man’s heart depresses it, but a kindly word makes it glad. The just man surpasses his neighbour, but the way of the wicked leads them astray. The slothful man catches not his prey, but the wealth of the diligent man is great. In the path of justice there is life, but the abominable way leads to death. A wise son loves correction, but the senseless one heeds no rebuke. From the fruit of his words a man eats good things, but the treacherous one craves violence. He who guards his mouth protects his life; to open wide one’s lips brings downfall. The soul of the sluggard craves in vain, but the diligent soul is amply satisfied. Anything deceitful the just man hates, but the wicked brings shame and disgrace. Virtue guards one who walks honestly, but the downfall of the wicked is sin. One man pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. A man’s riches serve as ransom for his life, but the poor man heeds no rebuke. The light of the just shines gaily, but the lamp of the wicked goes out.