July 6, 2014
Fourth Sunday after Pentecost, Tone 3
Sunday of All Saints of Rus’-Ukraine

GREAT VESPERS

At Psalm 140

In Tone 3

10. By Your Cross, O Christ our Saviour,
the power of Death has been vanquished
and the deceit of the devil has been destroyed.
Therefore, mankind, saved by faith,
offers You hymns of praise forever.

9. O Lord, all creation has been enlightened by Your resurrection,
and Paradise has been reopened;
therefore, all creation extols You
and offers You hymns of praise forever.

8. I glorify the powers of the Father, Son, and Holy Spirit;
and I praise the dominion of the undivided Divinity,
the consubstantial Trinity,
Who reigns forever and ever.

7. We adore Your precious Cross, O Christ,
and with hymns of praise we glorify Your Resurrection;
for by Your wounds we have all been healed.

6. Let us sing the praises of the Saviour,
Who was incarnate of the Virgin;
for He was crucified for our sake,
and on the third day He arose from the dead,
granting us His great mercy.

5. Christ descended into Hades and announced to those confined there:
Take courage, for today I have conquered death.
I am the Resurrection, the One Who will set you free.
I shattered the gates of the realm of death.

4. O Christ our God, we unworthily stand in Your most pure temple,
and offer to You our evening hymns.
From the depths of our souls we cry out to You:
O Lover of Mankind, Who has enlightened the world
by Your Resurrection on the third day,
deliver Your people from the hands of Your enemies.

In Tone 1

3. O St. Olga, morning star of Christ’s gospel proclaimed in the city of Kyiv,
and St. Volodymyr, equal-to-the-Apostles, Baptizer of Rus’-Ukraine,
and all holy princes, God-pleasing leaders of our nation!
By your holy lives you opened the doors of truth and grace.
You strengthened the Church of Christ in our Ukrainian lands.
You are our constant protectors and intercessors, our honour and glory.
Therefore, may your names shine forth forever,
and may they be for us an inspiration to faithfulness
and perseverance in the holy faith,
for the salvation of our souls.

2. All the choirs of the hierarchs, mighty luminaries of the Ukrainian Church!
As faithful followers of the apostles and as good shepherds,
you faithfully preserved the flock entrusted to you;
you led it along paths of truth and carefully fed it with spiritual food,
not hesitating to give up your lives for your sheep.
Therefore, together with St. Josaphat, the priest-martyr,
implore the Chief Shepherd, Christ God,
for Ukrainian nation’s faithfulness to His commandments
and great mercy for our souls.

1. Venerable fathers of the Monastery of the Caves, Anthony and Theodosius,
the first flowers of the Ukrainian Church,
and all the countless righteous ones who followed after their steps,
dedicating their lives to God!
You shine forth as an example of Christian perfection,
and you teach us by prayer and self-denial
to configure ourselves to Christ God for the salvation of our souls.
Therefore, implore the good God, that we may be made worthy of your intercession,
and that together with you, through prayer and sacrifice,
we may obtain for Christ’s Church and our Ukrainian nation
mercy and God’s bountiful blessings.

Glory…

O Martyrs and confessors, hierarchs and priests, religious and laity,
who, for the sake of Christ, suffered in prisons and labour camps,
and were broken in spirit and wasted by beatings, starvation, and cold!
Your numbers and your names are known only to the all-knowing God.
You shed rivers of righteous blood;
and with your tears bedewed the prison cells and torture chambers.
Your martyrs’ blood testifies before heaven and earth to your unwavering faith in God.
You are our powerful intercessors before the throne of the Most High.
Therefore, with the Mother of God, implore the heavenly Father,
the Saviour Jesus Christ, and the Holy Spirit, the Comforter,
a continuous blessing upon our Church and nation,
so that they could joyfully and freely glorify your holy names.

In Tone 3, Now…

O Lady most honourable,
how can we but be rapt in wonder
at you giving birth to the Incarnate God
who, without a mother, was born of the Father before all ages?
You gave Him birth in the flesh without a father,
without a man instrumentality.
He is God and man whose two natures are intact,
neither one losing any of its properties.
Therefore, O Virgin Mother,
intercede with Him to save the souls
of those who believe and confess in true faith
that you are the Mother of God.

 

Readings
(1) Sirach 34:13-17; (2) Wisdom 3:1-9; (3) Sirach 1:11-21

 

Lytia

In Tone 2

Let us extol today the illustrious and sacred memory
of our first God-inspired rulers and clergy,
who delivered us from the darkness of idolatry
and brought us to the Sun of Justice, Christ our God.

May the supplications of the ancient righteous ones of the land of Ukraine
and the sufferings of our confessors of the holy Gospel
rise as fragrant incense before the throne of the Most High;
for it is better by the sacrifices that the Church of Christ in Ukraine
is regenerated and strengthened.

In Tone 5, Glory…

Let a mighty ‘Hosanna’ resound throughout heaven today
and the golden fields of our wide steppes
from the prayerful hearts of the millions of our faithful
who glorify and thank You, O gracious and almighty God,
for the most precious gift, the Christian faith and the tablets of Christian holiness,
which our ancestors received from Your great goodness
and passed on to us for the sanctification and salvation of our souls.

Now…

You are the temple, the gate, the palace, and royal throne, O most pure Virgin.
Through you my Saviour, Christ the Lord,
appeared as the Sun of Justice to those who were sleeping in darkness,
desiring to enlighten those He had created in His own image.
Therefore, O all-gracious One, with a mother’s confidence,
pray to Him unceasingly that our souls may be saved.

 

Aposticha

In Tone 3

O Christ, Who darkened the sun by Your passion
and enlightened all creation by Your resurrection,
accept our evening prayer; for You love mankind.

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

O Lord, Your life-giving Resurrection has enlightened the entire universe
and has revived Your creation which lay in corruption.
Therefore, we, who have been released from the curse of Adam, cry out to You:
Almighty Lord, glory to You!

For He has made the world firm, which shall not be moved.

O God, although in Your divine nature You are unchangeable,
yet in Your human nature You underwent change by suffering in the flesh.
All creation was prostrate with fear
when it saw You hanging on the Cross,
and it groaned in sorrow as it sang the praises of Your long-suffering.
But You descended into Hades and arose on the third day,
granting life and great mercy to the world.

Holiness befits Your house, O Lord, for length of days.

You suffered death, O Christ, to deliver mankind from death.
And when You arose from the dead on the third day,
You enlightened the world
and resurrected all who acknowledge You as God.

In Tone 4, Glory…

We glorify the Father, and the Son, and the Holy Spirit,
and render thanks to You, the Triune God of one essence,
for the precious treasure which You deigned to give
to our holy princes and teachers,
holy priests and monks, confessors and martyrs for the Church of Christ.
Their struggles are the source of our strength.
Therefore, by honouring their memory we, together with them,
beseechingly cry out:
Lord, grant that we may all be one,
that all the children of Rus’-Ukraine may extol You
with one heart and one voice, the only true God,
and become worthy of Your eternal bliss
in the light that knows no evening.

Now…

O most pure Virgin, hear the petitions of your servants.
Remove the burdens which oppress us,
and deliver us from our sorrows;
for you are the only firm and constant support on whom we rely.
O Mother of God, never permit us who call upon you
to be overwhelmed by our cares.
Hasten to fulfill the supplications of all who, in faith, cry out to you:
Rejoice, O Lady, helper of all mankind,
the joy, the refuge, and the salvation of our souls.

 

Troparia

In Tone 1
Rejoice, Virgin Mary, Mother of God, full of grace,* The Lord is with you.* Blessed are you among women, and blessed is the fruit of your womb.* For you have borne Christ,* the Saviour and Deliverer of our souls. (2)

In Tone 4
O Princes and bishops glorified in Christ,* you monastics and martyrs,* and you staunch confessors from every age of Christian Ukraine,* pray to Christ our God that He gaze with a merciful eye on our nation* and grant it the grace to endure in faith,* and that the souls of its devout faithful, who honour your sacred memory,** may be saved.

 

 

DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 3: Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.

Troparion, Tone 4: O you, who glorified Christ:* princes and bishops,* monastics and martyrs,* and steadfast confessors of Christian Ukraine throughout all times,*pray Christ God to look with favour on our people* and to grant them the grace to persevere in the faith* that the souls of prayerful faithful* who revere your sacred memory* may be saved.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 3: You rose from the tomb, O compassionate Lord,* and led us out from the gates of death.* Today Adam exults and Eve rejoices,* and the prophets together with the patriarchs* unceasingly acclaim the divine might of Your power.

Now and for ever and ever. Amen.

Kontakion, Tone 4: You shine as bright beacons,* O God-inspired and righteous saints of our Church.* By your encouraging example,* you serve communities of faithful throughout the Christian world.* Therefore we humbly bow our heads to you* thanking our great and all-gracious God* Who has made you our intercessors in heaven* where you pray for our souls.

Prokeimenon, Tone 3
Sing to our God, sing; sing to our King, sing.
verse: Clap your hands, all you nations; shout unto God with the voice of joy. (Psalm 46:7,2)

Prokeimenon, Tone 7
Precious in the sight of the Lord is the death of His venerable ones.

Epistle
Romans 6:18-23; 8:28-39

Alleluia, Tone 3
verse: In You, O Lord, have I hoped that I may not be put to shame for ever.
verse: Be a protector unto me, O God, and a house of refuge to save me. (Psalm 30:2,3)
verse: Blessed is the man who fears the Lord; he shall delight exceedingly

Gospel
Matthew 8:5-13; 5:1-16

Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1)* Rejoice in the Lord, O you just;* praise befits the righteous.* Alleluia, alleluia,* alleluia. (Psalm 32:1)

September 29
19th Sunday after Pentecost, Octoechos Tone 2
Our Venerable Father Cyriacus the Anchorite

Cyriacus was born in Corinth, to John and Eudoxia. His father John was a presbyter and Peter, Bishop of Corinth, was his kinsman. In his early youth, the bishop ordained Cyriacus a reader in the cathedral church. Reading the Holy Scripture, the young Cyriacus marveled at God’s providence: how God glorified all His true servants and how He arranged the salvation of the human race. At age eighteen, Cyriacus’s desire for the spiritual life led him to Jerusalem. There, he entered the monastery of a godly man Eustorgius, who gave him his first instruction in the monastic life. After that, he went to St. Euthymius, who foresaw that he would be a great spiritual father. He clothed him in the schema and sent him to St. Gerasimus at the Jordan, where Cyriacus spent nine years. Following the death of Gerasimus, he returned to the Monastery of St. Euthymius, where he remained in stillness for ten years. Then, fleeing the praise of men, he moved from place to place. He finally lived a life of asceticism in the community of St. Chariton, where he ended his earthly sojourn of 109 years. A celebrated ascetic and miracle-worker, St. Cyriacus was massive and strong in body, and remained such in deep old age, despite strict fasts and vigils. In the wilderness, he sometimes ate only raw greens for years. He was very zealous for the Orthodox Faith, denouncing all heresies, especially that of Origen. He said of himself that, since he became a monk, the sun had neither seen him eat nor become angry with anyone. According to the Rule of St. Chariton, the monks ate only once a day, after the setting of the sun. Cyriacus was a great light, a pillar of Orthodoxy, the adornment of monks, a mighty healer of the sick, and a gentle comforter of the sorrowful. Having lived long for the benefit of many, he took up his habitation in the eternal joy of his Lord in the year 557. (Prologue of Ohrid)  Continue reading September 29 19th Sunday after Pentecost, Octoechos Tone 2 Our Venerable Father Cyriacus the Anchorite

September 26, 2013
Falling Asleep of John the Theologian, Apostle and Evangelist

John was the son of Zebedee the fisherman and Salome the daughter of Joseph, the betrothed of the Holy Theotokos. Called by the Lord Jesus, John immediately left his father and his fishermen’s nets and, with his brother James, followed Christ. From then on, he was not separated from his Lord until the end. With Peter and James, he was present at the raising of Jairus’s daughter and the Transfiguration of the Lord. At the Last Supper, he inclined his head on Jesus’ breast. When all the other apostles had abandoned the crucified Lord, John and the Holy Mother of God remained beneath the Cross. In obedience to the Lord, he was as a son to the Holy Virgin Mary, and carefully served and watched over her until her Dormition. After her Dormition, John took his disciple Prochorus to preach the Gospel in Asia Minor. He lived and labored mostly in Ephesus. By his inspired preaching and miracles he converted many to Christianity and shook paganism to its foundation. The embittered pagans bound him and sent him to Rome, to face Emperor Dometian. Dometian had him tortured and flogged, but neither the bitterest poison he was given to drink, nor the boiling oil into which he was thrown, did him any harm. This terrified the emperor and, thinking him immortal, Dometian sent him into exile to the island of Patmos. There St. John converted many to Christianity by words and miracles, and confirmed well the Church of God. He also wrote his Gospel and Revelation on Patmos. In the time of Emperor Nero, who granted freedom to all prisoners, John returned to Ephesus, where he lived for some time, confirming the work he had begun earlier. He was over one hundred years old when he went to the Lord. When his disciples later opened his grave, they did not find his body. On May 8 of every year, a fine dust, fragrant and healing, rose from his grave. After a long, laborious and fruitful life on earth, this beloved disciple of Christ, a true pillar of the Church, took up his habitation in the joy of His Lord. (Prologue of Ohrid)  Continue reading September 26, 2013 Falling Asleep of John the Theologian, Apostle and Evangelist

September 22, 2013
18th Sunday after Pentecost, Octoechos Tone 1
Holy Priest-Martyr Phocas, Bishop of Sinope (98-117); Holy Prophet Jonah (786-46 BC)
Venerable Jonah the Presbyter, Father of Theophanes, Composer of Canons
Theodore the Branded

Phocas exercised himself in all the Christian virtues from his youth. As bishop in his birthplace, the town of Sinope on the shores of the Black Sea, he strengthened the faith of the true believers by his example and divine words and converted many idol-worshipers to the true Faith. The hard-hearted pagans were filled with rage against holy Phocas. Through a vision granted him by the Lord, he foresaw his martyrdom: Phocas saw a white dove fly down from heaven carrying a beautiful wreath of flowers in its beak, and lowered the wreath onto his head. And Phocas heard a voice, saying: “Your cup is full and you should drink it!” From this vision the God-pleaser realized that he was soon to suffer for Christ. He was not afraid, but with gratitude toward God prepared himself for suffering. Soon after, a certain prince, Africanus, took Phocas for interrogation, and subjected him to harsh tortures. The torturers beat and wounded his whole body, and after a time of imprisonment threw him into boiling water, where this brave soldier of Christ ended his earthly life and settled in the joy of his Lord. Phocas suffered during the reign of Emperor Trajan. (Prologue of Ohrid) 

Continue reading September 22, 2013 18th Sunday after Pentecost, Octoechos Tone 1 Holy Priest-Martyr Phocas, Bishop of Sinope (98-117); Holy Prophet Jonah (786-46 BC) Venerable Jonah the Presbyter, Father of Theophanes, Composer of Canons Theodore the Branded

September 15, 2013
Sunday after the Exaltation of the Cross, Tone 8; Holy Great-Martyr Nicetas (374); Joseph, Bishop of Alavert in Georgia (570)

Nicetas was a Goth by birth. He was a disciple of Theophilus, Bishop of the Goths, who participated in the First Ecumenical Council [Nicaea 325]. When the Gothic prince Athenarik began to torture Christians, St. Nicetas stood before the prince and denounced him for his paganism and inhumanity. Subsequently harshly tortured, Nicetas confessed his faith in Christ even more strongly, and prayed to God with thanksgiving. His mind was unceasingly raised up to God, and on his breast under his robe he bore an icon of the Most-holy Theotokos with the Pre-eternal Christ Child standing and holding the Cross in His hands. St. Nicetas carried this icon because the Holy Theotokos had appeared to him and comforted him. Finally, the torturer threw the soldier of Christ into the fire, where the holy martyr breathed his last, but his body remained untouched by the fire. His companion Marianus took his body from the land of the Goths (Wallachia and Bessarabia) to the town of Mopsuestia, in Cilicia. There, he built a church dedicated to St. Nicetas, and placed the miracle-working relics of the martyr in it. Nicetas suffered and was glorified in the year 372. (Prologue of Ohrid)  Continue reading September 15, 2013 Sunday after the Exaltation of the Cross, Tone 8; Holy Great-Martyr Nicetas (374); Joseph, Bishop of Alavert in Georgia (570)

September 14, 2013
The Universal Exaltation of the Precious and Life-Giving Cross

Two events in connection with the Honorable Cross of Christ are commemorated on this day: first, the finding of the Honorable Cross on Golgotha and second, the return of the Honorable Cross from Persia to Jerusalem. Visiting the Holy Land, the holy Empress Helena decided to find the Honorable Cross of Christ. An old Jewish man named Judah was the only one who knew where the Cross was located, and, constrained by the empress, he revealed that the Cross was buried under the temple of Venus that Emperor Hadrian had built on Golgotha. The empress ordered that this idolatrous temple be razed and, having dug deep below it, found three crosses. While the empress pondered on how to recognize which of these was the Cross of Christ, a funeral procession passed by. Patriarch Macarius told them to place the crosses, one by one, on the dead man. When they placed the first and second cross on the dead man, the dead man lay unchanged. When they placed the third cross on him, the dead man came back to life. By this they knew that this was the Precious and Life-giving Cross of Christ. They then placed the Cross on a sick woman, and she became well. The patriarch elevated the Cross for all the people to see, and the people sang with tears: “Lord, have mercy!” Empress Helena had a silver case made and set the Honorable Cross in it. Later, the Persian Emperor Chozroes conquered Jerusalem, enslaved many people, and took the Lord’s Cross to Persia. The Cross remained in Persia for fourteen years. In the year 628 the Greek Emperor Heraclius defeated Chozroes and, with much ceremony, returned the Cross to Jerusalem. As he entered the city Emperor Heraclius carried the Cross on his back, but suddenly was unable to take another step. Patriarch Zacharias saw an angel preventing the emperor from bearing the Cross on the same path that the Lord had walked barefoot and humiliated. The patriarch communicated this vision to the emperor. The emperor removed his raiment and, in ragged attire and barefoot, took up the Cross, carried it to Golgotha, and placed it in the Church of the Resurrection, to the joy and consolation of the whole Christian world. (Prologue of Ohrid) Continue reading September 14, 2013 The Universal Exaltation of the Precious and Life-Giving Cross

September 8, 2013
Sunday Before the Exaltation of the Cross, Tone 7
Nativity of our Most Holy Lady, the Mother of God and Ever-Virgin Mary

The Holy Virgin Mary was born of aged parents, Joachim and Anna. Her father was of the lineage of David, and her mother of the lineage of Aaron. Thus, she was of royal birth by her father, and of priestly birth by her mother. In this, she foreshadowed Him Who would be born of her as King and High Priest. Her parents were quite old and had no children. Because of this they were ashamed before men and humble before God. In their humility they prayed to God with tears, to bring them joy in their old age by giving them a child, as He had once given joy to the aged Abraham and his wife Sarah by giving them Isaac. The Almighty and All-seeing God rewarded them with a joy that surpassed all their expectations and all their most beautiful dreams. For He gave them not just a daughter, but the Mother of God. He illumined them not only with temporal joy, but with eternal joy as well. God gave them just one daughter, and she would later give them just one grandson-but what a daughter and what a Grandson! Mary, Full of grace, Blessed among women, the Temple of the Holy Spirit, the Altar of the Living God, the Table of the Heavenly Bread, the Ark of God’s Holiness, the Tree of the Sweetest Fruit, the Glory of the race of man, the Praise of womanhood, the Fount of virginity and purity-this was the daughter given by God to Joachim and Anna. She was born in Nazareth, and at the age of three, was taken to the Temple in Jerusalem. In her young womanhood she returned again to Nazareth, and shortly thereafter heard the Annunciation of the Holy Archangel Gabriel concerning the birth of the Son of God, the Savior of the world, from her most-pure virgin body. (Prologue of Ohrid) Continue reading September 8, 2013 Sunday Before the Exaltation of the Cross, Tone 7 Nativity of our Most Holy Lady, the Mother of God and Ever-Virgin Mary

September 1, 2013
Fifteenth Sunday after Pentecost, Tone 6
Beginning of the Indiction, that is, the New Year

The First Ecumenical Council [Nicaea, 325] decreed that the Church year should begin on September 1. The month of September was, for the Hebrews, the beginning of the civil year (Exodus 23:16), the month of gathering the harvest and of the offering of thanks to God. It was on this feast that the Lord Jesus entered the synagogue in Nazareth (Luke 4:16-21), opened the book of the Prophet Isaiah and read the words: The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn (Isaiah 61:1-2). The month of September is also important in the history of Christianity, because Emperor Constantine the Great was victorious over Maxentius, the enemy of the Christian Faith, in September. Following this victory, Constantine granted freedom of confession to the Christian Faith throughout the Roman Empire. For a long time, the civil year in the Christian world followed the Church year, with its beginning on September 1. The civil year was later changed, and its beginning transferred to January 1. This occurred first in Western Europe, and later in Russia, under Peter the Great. (Prologue of Ohrid)

Continue reading September 1, 2013 Fifteenth Sunday after Pentecost, Tone 6 Beginning of the Indiction, that is, the New Year

August 31, 2013
The Placing of the Sash of our Most Holy Lady the Mother of God in Calcoprateia

After her Dormition [Falling-asleep], the Holy Theotokos gave her girdle [sash] to the Apostle Thomas. That girdle was later brought to Constantinople and kept in a sealed reliquary in the church of the Mother of God at Blachernae, the royal foundation [Zaduzbina] of Empress Pulcheria. This reliquary was never opened until the time of Emperor Leo the Wise (886-912 A.D.). Leo’s wife, the Empress Zoe, became mentally ill and, according to a mysterious vision, she desired that the girdle of the Holy Theotokos be placed on her. The emperor implored the patriarch and the reliquary was opened and the girdle was removed and placed on the ailing empress. The empress was immediately healed. This feast was instituted in commemoration of this miracle. One part of the girdle is to be found in Zugdid, Georgia. That is to say: the daughter of Emperor Romanus was healed with the aid of this girdle and later when her father married her to the Georgian Emperor Abuchaz, she took a part of that girdle with her. By order of the Russian Emperor Alexander I, a special church was built in Mingrelia in Zugdid where that part of the miracle-working garment of the Holy Theotokos is kept.After her Dormition [Falling-asleep], the Holy Theotokos gave her girdle [sash] to the Apostle Thomas. That girdle was later brought to Constantinople and kept in a sealed reliquary in the church of the Mother of God at Blachernae, the royal foundation [Zaduzbina] of Empress Pulcheria. This reliquary was never opened until the time of Emperor Leo the Wise (886-912 A.D.). Leo’s wife, the Empress Zoe, became mentally ill and, according to a mysterious vision, she desired that the girdle of the Holy Theotokos be placed on her. The emperor implored the patriarch and the reliquary was opened and the girdle was removed and placed on the ailing empress. The empress was immediately healed. This feast was instituted in commemoration of this miracle. One part of the girdle is to be found in Zugdid, Georgia. That is to say: the daughter of Emperor Romanus was healed with the aid of this girdle and later when her father married her to the Georgian Emperor Abuchaz, she took a part of that girdle with her. By order of the Russian Emperor Alexander I, a special church was built in Mingrelia in Zugdid where that part of the miracle-working garment of the Holy Theotokos is kept. (Prologue of Ohrid)


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VESPERS

At Psalm 140

In Tone 4

3. For with the Lord there is mercy, and with Him there is plentiful redemption;
and He shall redeem Israel from all its iniquities.
The shrine which holds your belt, O Theotokos,
is ever known by your servants to be an ark of sanctification.
It is our glory and boast; a sacred wall surrounding us;
a fountain of healings!
Therefore being divinely gathered today,
we hymn your mighty acts
and the vast abyss of your wonders!

2. Praise the Lord, all the nations;
proclaim His glory, all you people.
Behold the all-glorious place!
Behold the ever-radiant temple in which a treasure has been laid:
the belt of the Mother of the divine Son!
People, come!  Draw forth enlightenment and mercy,
and shout with a grateful heart: all-holy Virgin, we bless you,
for we have been saved by your childbearing!

1. Strong is the love of the Lord for us;
eternally will His truth endure.
We rejoice and keep the feast of the placing of your belt, O Theotokos,
for today you have granted it to your people,
it is a sacred garment, wealth that cannot be stolen,
a precious gift and river of healings
overflowing with spiritual treasures!

In Tone 2, Glory… Now…

All-pure Theotokos, the Church of God is robed in your holy belt,
as with a supremely shining diadem!
It is radiant today and cries out to you rejoicing,
rejoice, sovereign Lady!
Precious diadem and crown of divine glory!
Rejoice, for you alone are the fullness of glory and everlasting gladness!
Rejoice, refuge of those who run to you:
our intercessor and salvation!

 

Readings
Genesis 28:10-17
Ezekiel 43:27; 44:1-4
Proverbs 9:1-11

 

Aposticha

In Tone 2, Glory… Now…

Having cleansed our heart and mind,
let us keep feast together with the angels,
joyfully addressing the song of David
to the maiden Bride of the King of all, Christ our God,
saying: arise, Lord, into your resting place,
both You and the ark of Your holiness!
For You have adorned her as a beautiful palace,
giving her as an inheritance to Your people, O Master,
to preserve and shelter them from their enemies,
by Your mighty power, through her supplications!

 

Troparion

In Tone 8

Protection of humans, ever-Virgin Mother of God* as a mighty bulwark for your city* you gave your pure body’s robe and sash.* They remained incorrupt by your giving birth without seed.* For in you are nature and time made new.* Therefore, we pray you, give peace to your city** and to our souls great mercy.

 

 

DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 8: Protection of humans, ever-Virgin Mother of God* as a mighty bulwark for your city* you gave your pure body’s robe and sash.* They remained incorrupt by your giving birth without seed.* For in you are nature and time made new.* Therefore, we pray you, give peace to your city** and to our souls great mercy.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 2: Your womb which received divinity* was girded about by your precious sash, O Mother of God.* It became an unconquerable force for your city* and a generous treasury of good things:* O you, the only virgin who ever gave birth.

Prokeimenon, Tone 3
My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour.
verse: Because he has regarded the humility of His handmaid; for behold, all generations shall call me blessed. (Luke 1:46-48)

Epistle
Hebrew 9:1-7

Alleluia, Tone 8
verse: Rise up, O Lord, to the place of Your rest, You and the ark of Your holiness.
verse: The Lord swore an oath to David, and will not go back on His word. (Psalm 131:8,11)

Gospel
Luke 10:38-42, 11:27-28

Communion Hymn
I will take the cup of salvation;* and I will call upon the name of the Lord.* Alleluia, alleluia,* alleluia. (Psalm 115:13)

 

August 25, 2013
14th Sunday after Pentecost, Octoechos Tone 5
Return of the Relics of the Holy Apostle Bartholomew; Holy Apostle Titus

Today commemorates the translation of the relics of St. Bartholomew, although his main feast is celebrated on June 11. When this great apostle was crucified in Albanopolis [Derbend] in Armenia, Christians removed his body and honorably buried it in a lead sarcophagus. When numerous miracles occurred over the grave of the apostle, especially healings of the sick, because of which the number of Christians increased, the pagans then took the sarcophagus containing the relics of Bartholomew and tossed it into the sea. At the same time they also threw four more sarcophagi into the sea containing the relics of four martyrs: Papian, Lucian, Gregory and Acacius. However, by God’s providence, the sarcophagi did not sink but were carried by the current and floated: Acacius to the town of Askalon, Gregory to Calabria, Lucian to Messina, Papian to the other side of Sicily and Bartholomew to the island of Lipara. By some mysterious revelation Agathon, the Bishop of Lipara, learned of the approaching relics of the holy Apostle Bartholomew to Lipara. Agathon, with the clergy and people, came to the shore to receive the sarcophagus with great joy. On that occasion, many healings of the sick occurred from the relics of the holy apostle. The relics were placed in the church of St. Bartholomew and there they reposed until the time of Theophilus the Iconoclast about the year 839 A.D. and since the Muslims threatened Lipara, the relics of the apostle were translated to Benevento. Thus, the Lord glorified His apostle by miracles both during his life and after his death.

Titus was one of the Seventy [Apostles]. He was born in Crete and educated in Greek philosophy and poetry. Following a dream, he began reading the Prophet Isaiah and doubted all the wisdom of the Hellenes. Hearing about Christ the Lord, Titus traveled to Jerusalem with other Cretans and personally heard the words of the Savior and witnessed His mighty works. His young heart completely adhered to Christ. Later, he was baptized by the Apostle Paul whom he served as a son to a father in the work of evangelization. Paul loved Titus so much that, at times, he referred to him as son: “To Titus, my beloved son” (Titus 1:4) and, at times, brother: “I urged Titus to go to you and I sent the other brother with him” (2 Corinthians 12:18). Titus traveled extensively with the great apostle of the people [St. Paul] and was appointed by him as the bishop of Crete. Titus was present at the suffering and death of Paul in Rome and honorably buried the body of his teacher and spiritual father. After that, Titus returned to Crete where, with great success, he baptized the pagans and prudently governed the Church of God until old age. Titus entered into rest at the age of ninety-four.  (Prologue of Ohrid)

Continue reading August 25, 2013 14th Sunday after Pentecost, Octoechos Tone 5 Return of the Relics of the Holy Apostle Bartholomew; Holy Apostle Titus