Theodosius was the first founder and organizer of the cenobitic way of monastic life. He was born in the province of Cappadocia in the village of Mogarissus of devout parents. As a child, he visited St. Simeon the Stylite who blessed him and prophesied great and spiritual honors about him. With a thurible [censer] in which he placed unburned charcoal and incense, Theodosius sought out a place where he could settle and establish his monastery and stopped when the charcoal fired up on its own. Here, he settled and began to live the ascetical life. Soon, he gathered around him many monks of various nationalities. He built a church for each nationality so that, at the same time, services and hymns were offered to God in Greek, Armenian, Georgian, etc. But, on the day of Holy Communion, all the brotherhood gathered in the great church in which the Greek language was used. There was a communal table for all, communal property, communal penance, communal labor, communal patience and, not too rare, communal hunger. Theodosius was an exalted model of life to all the monks; an example in labor, prayer, fasting, watchfulness and in all Christian virtues. God granted him the gift of working miracles by which he was able to heal the sick, to appear from a distance, to tame wild beasts, to discern the future and to cause bread and wheat to multiply. Prayer was on his lips day and night. He died peacefully in the Lord in the year 529 A.D., the one-hundred fifth year after his birth. (Prologue of Ohrid)
GREAT VESPERS FOR POLYELEOS
At Psalm 140
In Tone 2
8. When the Forerunner saw the One who is our enlightenment,
the One who has brought light to all,
coming to be baptized,
his heart rejoiced and his hand trembled.
He pointed Him out to the people and said:
This is the Saviour of Israel who delivered us from corruption.
O Christ our God, O Sinless One, glory to You!
7. O our Saviour, the armies of angels trembled
when they saw You baptized by your servant,
and the Holy Spirit bearing witness and descending,
and when they heard the voice of the Father speaking from heaven:
This One upon whom the Forerunner lays his hands
is my beloved Son in whom I am well pleased.
O Christ our God, glory to You!
6. When the Jordan River received You, O Fountainhead,
the Comforter descended in the form of a dove.
Now behold the marvel:
the One who bowed the heavens bows his head to the Forerunner,
and the one made of clay cries out to his Maker:
Why do You command me to perform what is beyond my power?
It is I who need to be baptized by You.
O Christ our God, O Sinless One, glory to You!
In Tone 5
5. O venerable Father, God-bearing Theodosius,
you struggled valiantly in your earthly life.
With hymns, tastings, and vigils,
you were a model for your disciples.
Now you rejoice with the angelic powers.
Without ceasing, you glorify Christ, who is God of God, and the Word,
the Deliverer who bowed his head to the Forerunner
and who sanctified the nature of water.
Implore Him and pray to Him, O venerable one,
that He grant to the Church
oneness of thought, peace, and his great mercy.
4. O venerable Father, God-bearing Theodosius,
you struggled valiantly in your earthly life.
With hymns, tastings, and vigils,
you were a model for your disciples.
Now you rejoice with the angelic powers.
Without ceasing, you glorify Christ, who is God of God, and the Word,
the Deliverer who bowed his head to the Forerunner
and who sanctified the nature of water.
Implore Him and pray to Him, O venerable one,
that He grant to the Church
oneness of thought, peace, and his great mercy.
3. O venerable Father, God-bearing Theodosius,
your desire was fulfilled when your soul was found to be pure.
The grace of the all-holy Spirit dwelt in you like a most pure light.
You were splendidly adorned by its action.
Without ceasing, you glorify Christ, the one Son in two natures,
who was baptized by the hand of the Forerunner
and who was attested to by the voice of the Father.
Implore Him and pray to Him, O venerable one,
that He grant to the whole world
oneness of thought, peace, and his great mercy.
2. O venerable Father, God-bearing Theodosius,
your desire was fulfilled when your soul was found to be pure.
The grace of the all-holy Spirit dwelt in you like a most pure light.
You were splendidly adorned by its action.
Without ceasing, you glorify Christ, the one Son in two natures,
who was baptized by the hand of the Forerunner
and who was attested to by the voice of the Father.
Implore Him and pray to Him, O venerable one,
that He grant to the whole world
oneness of thought, peace, and his great mercy.
1. O venerable Father, God-bearing Theodosius,
you made yourself worthy of a blessed life by chastity and fasting.
Passing over to the life above,
you asked all the brothers to rejoice with you.
With the bodiless powers you now unceasingly glorify Christ
who ineffably received his flesh from the Virgin
and who drowned our sins by his baptism in the currents of the Jordan.
Implore Him and pray to Him, O holy one,
that He grant to the whole world
oneness of thought, peace, and his great mercy.
In Tone 2, Glory…
O venerable Father, like a city of the living God,
the movements of the river brought joy to your soul
when the Water of Forgiveness, Christ our God, entered the Jordan
and made the word of faith gush forth for the whole world.
Implore Him, O blessed Theodosius, to save our souls.
Now…
You have bowed your head before the Forerunner,
and You have crushed the heads of the demons.
You have descended into the waters
and given light to all things
that they may glorify You, O Saviour,
the Enlightenment of our souls.
Readings
Wisdom 5:15-6:3; Wisdom 3:1–9; Wisdom 4:7-15
Aposticha
In Tone 4
The Lord said: You have seen how I clothed myself with your likeness.
I humbled myself beyond comprehension.
Why is it so strange then, O friend,
if I also bow down to your right hand as an equal?
I, who am naked, clothe myself with the waters,
because in my compassion
I desire to clothe the naked with eternal incorruption.
The sea fled at the sight; the Jordan turned back on its course.
You revealed yourself as incarnate, O Lord,
and a womb receiving You remained unburned
as it was foretold in that furnace of long ago
which did not burn the youths.
indeed am the straw, O Master,
and I place my hand as though upon the fire,
before which the heavenly and earthly creatures tremble,
O all-powerful Jesus, the Saviour of our souls.
Why was it, O sea, that you fled, that you turned back, Jordan, on your course?
The Lord said: In the waters of the Jordan,
wash Me even though I am without stain.
Human nature, which was stained by the transgression of Adam,
will now be washed anew;
because when I am baptized
there will be a renewal for all
through the water and the Spirit.
In Tone 8, Glory…
Multitudes of monks venerate you as a guide, O Father Theodosius,
because we truly learned how to walk correctly by means of your path.
Blessed are you, for you served Christ.
You have confounded the power of the enemy,
for you speak with the angels.
You share the lot of the venerable and righteous ones.
Together with them, pray to the Lord
that He show mercy to our souls.
Now…
O Saviour, the heavenly hosts are frightened at what they see,
for today You stand naked in the waters;
your head is bowed down in order to be baptized by John,
for You willingly become poor in order to enrich the world.
O Lord, glory to You!
Troparia
In Tone 8
With the streams of your tears you cultivated the barren desert,* with deep sighs your toils bore fruit a hundredfold.* You became a beacon, shining throughout the world by your wonders,* our venerable Father, Theodosius.** Pray to Christ God that our souls be saved.
In Tone 1, Glory… Now…
At Your Baptism in the Jordan river, O Christ,* the worship due to the Holy Trinity was made manifest,* for the voice of the Father bore You witness by calling You “Beloved Son”* and the Holy Spirit in the form of a dove,* confirmed the immutability of this declaration.* O Christ God, who came forth and filled the world with light: * Glory to You!
DIVINE LITURGY
Antiphon 1
When Israel came forth from Egypt, the house of Jacob from an alien people.
Through the prayers of the Mother of God,* O Saviour, save us.
Judah became His sanctuary, Israel His dominion.
Through the prayers of the Mother of God,* O Saviour, save us.
The sea beheld this and fled,* the Jordan turned back on its course.
Through the prayers of the Mother of God,* O Saviour, save us.
Why was it, O sea, that you fled,* that you, O Jordan, turned back on your course?
Through the prayers of the Mother of God,* O Saviour, save us.
Glory… Now… Only-Begotten Son…
Antiphon 3
Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Let us come before His face with praise, and acclaim Him in psalms.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
For God is the great Lord, and the great king over all the earth.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Entrance
Come, let us worship and fall down before Christ.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Troparia and Kontakia
Troparion, Tone 1: At Your Baptism in the Jordan river, O Christ,* the worship due to the Holy Trinity was made manifest,* for the voice of the Father bore You witness by calling You “Beloved Son”* and the Holy Spirit in the form of a dove,* confirmed the immutability of this declaration.* O Christ God, who came forth and filled the world with light: * Glory to You!
Troparion, Tone 8: With the streams of your tears you cultivated the barren desert,* with deep sighs your toils bore fruit a hundredfold.* You became a beacon, shining throughout the world by your wonders,* our venerable father, Theodosius.* Pray to Christ God that our souls may be saved.
Glory be to the Father and to the Son and to the Holy Spirit.
Kontakion, Tone 4: Today, You have appeared to the world* and Your light, O Lord, has been signed on us,* who with knowledge sing Your praises.* You have come, You have appeared, O unapproachable Light.
Now and for ever and ever. Amen.
Kontakion: Tone 8: Planted in the courts of your Lord,* you blossomed beautifully with godly virtues* and multiplied your children in the desert* watering it with the streams of your tears.* O leader of God’s divine sheepfolds,* we cry out to you: Rejoice, O Father Theodosius.
Prokeimenon, Tone 4
Blessed is He who comes in the Name of the Lord; God the Lord has appeared to us.
verse: Give thanks to the Lord for He is good for His mercy endures forever. (Psalm 117:26-27,1)
Prokeimenon, Tone 7
Precious in the sight of the Lord is the death of His venerable ones.
Epistle
2 Corinthians 4:6-15
Alleluia, Tone 4
verse: Bring to the Lord, you sons of God; bring to the Lord young rams.
verse: The voice of the Lord is over the waters, the God of glory has thundered, the Lord reigns over vast waters. (Psalm 28:1,3)
verse: Blessed is the man who fears the Lord; he shall delight exceedingly in His commandments.
verse: His posterity shall be mighty upon the earth. (Psalm 111:1,2)
Gospel
Matthew 11:27-30
Hymn to the Mother of God
O my soul, magnify Christ the King, baptized in the Jordan.
and the Irmos: Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
Communion Hymn
The grace of God has appeared* bringing salvation to all.* Alleluia, alleluia,* alleluia. (Titus 2:11)
Instead of “Blessed is He who comes…” we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.
Instead of “We have seen the true light…” we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.
Instead of “May our mouths…” and “Blessed be the Name…” we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan. (3)