Year: 2014

Theodosius was the first founder and organizer of the cenobitic way of monastic life. He was born in the province of Cappadocia in the village of Mogarissus of devout parents. As a child, he visited St. Simeon the Stylite who blessed him and prophesied great and spiritual honors about him. With a thurible [censer] in which he placed unburned charcoal and incense, Theodosius sought out a place where he could settle and establish his monastery and stopped when the charcoal fired up on its own. Here, he settled and began to live the ascetical life. Soon, he gathered around him many monks of various nationalities. He built a church for each nationality so that, at the same time, services and hymns were offered to God in Greek, Armenian, Georgian, etc. But, on the day of Holy Communion, all the brotherhood gathered in the great church in which the Greek language was used. There was a communal table for all, communal property, communal penance, communal labor, communal patience and, not too rare, communal hunger. Theodosius was an exalted model of life to all the monks; an example in labor, prayer, fasting, watchfulness and in all Christian virtues. God granted him the gift of working miracles by which he was able to heal the sick, to appear from a distance, to tame wild beasts, to discern the future and to cause bread and wheat to multiply. Prayer was on his lips day and night. He died peacefully in the Lord in the year 529 A.D., the one-hundred fifth year after his birth. (Prologue of Ohrid)

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GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

At Psalm 140

In Tone 6

10. O Christ, You won the victory over Hades,
You ascended the Cross so that You might raise up with Yourself
all those who dwelt in the darkness of death.
Almighty Saviour, You are free from death
and bestow life by Your divine light.
We, therefore, beseech You to have mercy on us.

9. Today Christ has conquered Death.
He has risen from the grave as He foretold,
bestowing great joy upon the world.
Therefore, let us all lift up our voices and sing:
O Fount of Life, O Light Whom no one can approach,
Almighty Saviour, have mercy on us.

8. O Lord, where can we sinners flee from You,
for You are present in all creation?
You are present in heaven, for it is Your dwelling place.
Your power prevails in Hades where You conquered Death.
O Master, Your sustaining hand touches even the depths of the sea.
Where, then, can we take refuge except in You?
We, therefore, prostrate ourselves before You and pray:
O Lord, risen from the dead, have mercy on us.

In Tone 2

7. When the Forerunner saw the One who is our enlightenment,
the One who has brought light to all,
coming to be baptized,
his heart rejoiced and his hand trembled.
He pointed Him out to the people and said:
This is the Saviour of Israel who delivered us from corruption.
O Christ our God, O Sinless One, glory to You!

6. O our Saviour, the armies of angels trembled
when they saw You baptized by your servant,
and the Holy Spirit bearing witness and descending,
and when they heard the voice of the Father speaking from heaven:
This One upon whom the Forerunner lays his hands
is my beloved Son in whom I am well pleased.
O Christ our God, glory to You!

5. When the Jordan River received You, O Fountainhead,
the Comforter descended in the form of a dove.
Now behold the marvel:
the One who bowed the heavens bows his head to the Forerunner,
and the one made of clay cries out to his Maker:
Why do You command me to perform what is beyond my power?
It is I who need to be baptized by You.
O Christ our God, O Sinless One, glory to You!

In Tone 5

4. O venerable Father, God-bearing Theodosius,
you struggled valiantly in your earthly life.
With hymns, tastings, and vigils,
you were a model for your disciples.
Now you rejoice with the angelic powers.
Without ceasing, you glorify Christ, who is God of God, and the Word,
the Deliverer who bowed his head to the Forerunner
and who sanctified the nature of water.
Implore Him and pray to Him, O venerable one,
that He grant to the Church
oneness of thought, peace, and his great mercy.

3. O venerable Father, God-bearing Theodosius,
you struggled valiantly in your earthly life.
With hymns, tastings, and vigils,
you were a model for your disciples.
Now you rejoice with the angelic powers.
Without ceasing, you glorify Christ, who is God of God, and the Word,
the Deliverer who bowed his head to the Forerunner
and who sanctified the nature of water.
Implore Him and pray to Him, O venerable one,
that He grant to the Church
oneness of thought, peace, and his great mercy.

2. O venerable Father, God-bearing Theodosius,
your desire was fulfilled when your soul was found to be pure.
The grace of the all-holy Spirit dwelt in you like a most pure light.
You were splendidly adorned by its action.
Without ceasing, you glorify Christ, the one Son in two natures,
who was baptized by the hand of the Forerunner
and who was attested to by the voice of the Father.
Implore Him and pray to Him, O venerable one,
that He grant to the whole world
oneness of thought, peace, and his great mercy.

1. O venerable Father, God-bearing Theodosius,
you made yourself worthy of a blessed life by chastity and fasting.
Passing over to the life above,
you asked all the brothers to rejoice with you.
With the bodiless powers you now unceasingly glorify Christ
who ineffably received his flesh from the Virgin
and who drowned our sins by his baptism in the currents of the Jordan.
Implore Him and pray to Him, O holy one,
that He grant to the whole world
oneness of thought, peace, and his great mercy.

In Tone 2, Glory…

O venerable Father, like a city of the living God,
the movements of the river brought joy to your soul
when the Water of Forgiveness, Christ our God, entered the Jordan
and made the word of faith gush forth for the whole world.
Implore Him, O blessed Theodosius, to save our souls.

In Tone 6, Now…

Who would not call you blessed, O Virgin most holy?
Who would not sing a hymn of praise
to the glory of your giving birth without pain or travail?
The Only-begotten Son Himself,
begotten of the Father before all ages,
was made flesh out of you in a manner
that cannot be explained, O Woman most pure!
And for our sake, He Who is God by nature
assumed the nature of a man.
He is not divided into two persons;
He is understood to have two natures
without commixion or confusion.
O noble and blessed Woman,
intercede with Him that He may mercy on our souls.

 

Readings
Wisdom 5:15-6:3; Wisdom 3:1–9; Wisdom 4:7-15

 

Aposticha

In Tone 6

O Christ our Saviour,
the angels in heaven sing the praises of Your Resurrection;
make us on earth also worthy
to extol You with a pure heart.

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

Almighty God, You destroyed the brazen gates and bars of Hades,
and raised up fallen mankind.
Therefore, with one accord, we cry out:
O Lord, risen from the dead, glory to You!

For He has made the world firm, which shall not be moved.

Christ willed to renew us from our corruption of old
by being nailed to a cross and placed in a tomb.
When the women came to anoint His body they tearfully cried out:
O, what sorrow afflicts us!
O Saviour of All, how could You consent to occupy a grave?
If you truly willed this, then why did You allow Your body to be stolen?
How were You removed?
What place now conceals Your life-bearing body?
O Lord, appear to us as You promised
and put an end to out tears.
As they were lamenting, an angel appeared and cried out to them:
Do not weep, but tell the Apostles that the Lord is risen,
granting sanctification and great mercy to the world.

Holiness befits Your house, O Lord, for length of days.

O Christ, You were crucified of Your free will,
and by Your burial You imprisoned Death.
As God, You rose in glory on the third day,
granting life and great mercy to the world.

In Tone 8, Glory…

Multitudes of monks venerate you as a guide, O Father Theodosius,
because we truly learned how to walk correctly by means of your path.
Blessed are you, for you served Christ.
You have confounded the power of the enemy,
for you speak with the angels.
You share the lot of the venerable and righteous ones.
Together with them, pray to the Lord
that He show mercy to our souls.

Now…

O Saviour, the heavenly hosts are frightened at what they see,
for today You stand naked in the waters;
your head is bowed down in order to be baptized by John,
for You willingly become poor in order to enrich the world.
O Lord, glory to You!

 

Troparia

In Tone 6
Angelic powers were upon Your tomb* and the guards became like dead men;* Mary stood before Your tomb* seeking Your most pure body.* You captured Hades without being overcome by it.* You met the Virgin and granted life.* O Lord, risen from the dead,* glory to You!

In Tone 8, Glory…
With the streams of your tears you cultivated the barren desert,* with deep sighs your toils bore fruit a hundredfold.* You became a beacon, shining throughout the world by your wonders,* our venerable Father, Theodosius.** Pray to Christ God that our souls be saved.

In Tone 1, Now…
At Your Baptism in the Jordan river, O Christ,* the worship due to the Holy Trinity was made manifest,* for the voice of the Father bore You witness by calling You “Beloved Son”* and the Holy Spirit in the form of a dove,* confirmed the immutability of this declaration.* O Christ God, who came forth and filled the world with light: * Glory to You!

 

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DIVINE LITURGY

Antiphon 1
When Israel came forth from Egypt, the house of Jacob from an alien people.
Through the prayers of the Mother of God,* O Saviour, save us.
Judah became His sanctuary, Israel His dominion.
Through the prayers of the Mother of God,* O Saviour, save us.
The sea beheld this and fled,* the Jordan turned back on its course.
Through the prayers of the Mother of God,* O Saviour, save us.
Why was it, O sea, that you fled,* that you, O Jordan, turned back on your course?
Through the prayers of the Mother of God,* O Saviour, save us.

Glory… Now… Only-Begotten Son…

Antiphon 3
Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Let us come before His face with praise, and acclaim Him in psalms.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
For God is the great Lord, and the great king over all the earth.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.

Entrance
Come, let us worship and fall down before Christ.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.

Troparia and Kontakia
Troparion, Tone 6: Angelic powers were upon Your tomb* and the guards became like dead men;* Mary stood before Your tomb* seeking Your most pure body.* You captured Hades without being overcome by it.* You met the Virgin and granted life.* O Lord, risen from the dead,* glory be to You!

Troparion, Tone 1: When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.

Troparion, Tone 8: With the streams of your tears you cultivated the barren desert,* with deep sighs your toils bore fruit a hundredfold.* You became a beacon, shining throughout the world by your wonders,* our venerable father, Theodosius.* Pray to Christ God that our souls may be saved.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 4: Today, You have appeared to the world* and Your light, O Lord, has been signed on us,* who with knowledge sing Your praises.* You have come, You have appeared, O unapproachable Light.

Prokeimenon, Tone 1
Let your mercy, O Lord, be upon us* as we have hoped in you.
verse: rejoice in the Lord, O you just; praise befits the righteous. (Psalm 32:2,1)

Epistle
Ephesians 4:7-13

Alleluia, Tone 5
verse: Your mercies, O Lord, I will sing for ever; from generation to generation I will announce Your truth with my mouth.
verse: For You have said: Mercy shall be built up for ever; in the heavens Your truth shall be prepared. (Psalm 88:2,3)

Gospel
Matthew 4:12-17

Hymn to the Mother of God
O my soul, magnify Christ the King, baptized in the Jordan.
and the Irmos: Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.

Communion Hymn
The grace of God has appeared* bringing salvation to all. (Titus 2:11)* Praise the Lord from the heavens;* praise Him in the highest.* Alleluia, alleluia,* alleluia. (Psalm 148:1)

Instead of “Blessed is He who comes…” we sing
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.

Instead of “We have seen the true light…” we sing
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.

Instead of “May our mouths…” and “Blessed be the Name…” we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan. (3)

When our Lord reached thirty years from His physical birth, He began His teaching and salvific work. He Himself signified this “beginning of the beginning” by His baptism in the Jordan river. St. Cyril of Jerusalem says, ” The beginning of the world – water; the beginning of the Good News – Jordan.” At the time of the baptism of the Lord in water, that mystery was declared to the world: that mystery which was prophesied in the Old Testament; the mystery about which in ancient Egypt and India was only fabled; i.e., the mystery of the Divine Holy Trinity. The Father was revealed to the sense of hearing; the Spirit was revealed to the sense of sight, and in addition to these, the Son was revealed to the sense of touch. The Father uttered His witness about the Son, the Son was baptized in the water, and the Holy Spirit in the form of a dove hovered above the water. When John the Baptist witnessed and said about Christ, “Behold, the Lamb of God, Who takes away the sins of the world” (St. John 1:29), and when John immersed and baptized the Lord in the Jordan, the mission of Christ in the world and the path of our salvation was shown. That is to say: The Lord took upon Himself the sins of mankind and died under them [immersion] and became alive again [the coming out of the water]; and we must die as the old sinful man and become alive again as cleansed, renewed and regenerated. This is the Savior and this is the path of salvation. The Feast of the Epiphany [Theophany in Greek] is also called the Feast of Illumination. For us, the event in the Jordan river illuminates, by manifesting to us God as Trinity, consubstantial and undivided. That is one way. And, the second: everyone of us through baptism in water is illumined by this, that we become adopted by the Father of Lights through the merits of the Son and the power of the Holy Spirit. (Prologue of Ohrid)

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GREAT VESPERS AND DIVINE LITURGY OF ST. BASIL THE GREAT

At Psalm 140

In Tone 2

8. The Forerunner beheld our Enlightenment,
Who has brought light to all mankind,
draw near for baptism:
and he rejoiced in soul while his hand trembled.
And he showed Him to the people, saying:
“Behold, the Redeemer of Israel,
Who sets us free from corruption.”
O sinless Christ our God, glory to You.

7. The Forerunner beheld our Enlightenment,
Who has brought light to all mankind,
draw near for baptism:
and he rejoiced in soul while his hand trembled.
And he showed Him to the people, saying:
“Behold, the Redeemer of Israel,
Who sets us free from corruption.”
O sinless Christ our God, glory to You.

6. The hosts of angels were filled with fear,
as they saw our Deliverer baptized by a servant
and receiving witness through the coming of the Spirit.
And the Father’s voice was heard from on high:
“He upon Whom the Forerunner lays his hand,
the same is My beloved Son in Whom I am well pleased.”
O Christ our God, glory to You.

5. The hosts of angels were filled with fear,
as they saw our Deliverer baptized by a servant
and receiving witness through the coming of the Spirit.
And the Father’s voice was heard from on high:
“He upon Whom the Forerunner lays his hand,
the same is My beloved Son in Whom I am well pleased.”
O Christ our God, glory to You.

4. The streams of the Jordan received You Who are the fountain,
and the Comforter descended in the form of a dove.
He Who bowed the heavens, bowed His head,
and the clay cried aloud to Him that formed him:
“Why do You command of me what lies beyond my power?
For I have need to be baptized of You.”
O sinless Christ our God, glory to You.

3. The streams of the Jordan received You Who are the fountain,
and the Comforter descended in the form of a dove.
He Who bowed the heavens, bowed His head,
and the clay cried aloud to Him that formed him:
“Why do You command of me what lies beyond my power?
For I have need to be baptized of You.”
O sinless Christ our God, glory to You.

2. Wishing to save man gone astray,
You have not disdained to clothe Yourself in the form of a servant.
For it befitted You, as Master and God,
to take upon Yourself our nature for our sakes.
For You, O Deliverer, have been baptized in the flesh,
making us worthy of forgiveness.
Therefore, we cry to You:
“O Christ our God and Benefactor, glory to You.

1. Wishing to save man gone astray,
You have not disdained to clothe Yourself in the form of a servant.
For it befitted You, as Master and God,
to take upon Yourself our nature for our sakes.
For You, O Deliverer, have been baptized in the flesh,
making us worthy of forgiveness.
Therefore, we cry to You:
“O Christ our God and Benefactor, glory to You.

Glory… Now…

You have bowed Your head before the Forerunner
and have crushed the heads of the dragons.
You have descended into the waters,
and have given light to all things,
that they may glorify You, O Saviour,
the Enlightenment of our souls.

 

Prokeimenon
of the day

 

Readings
Genesis 1: 1-13;
Exodus 14: 15-18, 21-23, 27-29
Exodus 15: 22- 16: 1

Then the priest intones the entire text of the following Troparion in Tone 5:
O Creator of the world, You have appeared in the world to give light to those that sit in darkness. Glory to You who love mankind.

When the priest has finished, we respond by repeating the conclusion:
To give light to those that sit in darkness.* Glory to You who love mankind.

Then the priest intones the following verses of Psalm 66 (67), and we repeat the Troparion’s conclusion after each verse.

God, be merciful to us and bless us; make the light of Your face shine upon us and have mercy on us. That we may know Your way upon earth, Your salvation among all nations.

Response: To give light to those that sit in darkness.* Glory to You who love mankind.

Let the peoples give praise to You O God, may all the peoples give praise to You. Let the nations be glad and rejoice, for You will judge the peoples with justice and guide the nations on earth.

Response: To give light to those that sit in darkness.* Glory to You who love mankind.

Let the peoples give praise to You, O God, may all the peoples give praise to You.

Response: To give light to those that sit in darkness.* Glory to You who love mankind.

The earth has yielded her fruit; may God, our God, bless us. May God bless us, and let all the ends of the earth fear Him.

Response: To give light to those that sit in darkness.* Glory to You who love mankind.

Glory be to the Father, and to the Son, and to the Holy Spirit, now and for ever and ever. Amen.

Response: To give light to those that sit in darkness.* Glory to You who love mankind.

Then the priest intones the first half of the Troparion:
O Creator of the world, You have appeared in the world.

And we conclude:
To give light to those that sit in darkness.* Glory to You who love mankind.

Joshua the Son of Nun 3:7-8, 15-17
The Fourth Book of Kings (2 Kings) 2:6-14
The Fourth Book of Kings (2 Kings) 5:9-14

Then the priest intones another Troparion in Tone 6:
In the greatness of Your compassion You have revealed Yourself, O our Savior, to sinners and publicans. For where should Your light have shone if not on those who sit in darkness? Glory to You.

When the priest has finished, we respond by repeating the conclusion:
For where should Your light have shone if not on those who sit in darkness? Glory to You.

Then the priest intones the following verses of Psalm 92 (93), and we repeat the Troparion’s conclusion after each verse.

The Lord is King; He is clothed with beauty; the Lord is clothed with strength and has girded Himself. For He has established the world which shall not be shaken.

Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.

Your throne is prepared from of old; You are from everlasting.

Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.

The floods have lifted up, O Lord; the floods have lifted up their voices. The floods shall lift up their breakers with the noise of many waters.

Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.

Wonderful are the surging waves of the sea; wonderful is the Lord on high. Your testimonies have become exceedingly credible; holiness befits Your house, O Lord, for length of days.

Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.

Glory be to the Father, and to the Son, and to the Holy Spirit, now and for ever and ever. Amen.

Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.

Then the priest intones the first half of the Troparion:
In the greatness of Your compassion You have revealed Yourself, O our Savior, to sinners and publicans.

And we conclude:
For where should Your light have shone if not on those who sit in darkness? Glory to You.

Isaiah 1:16-20
Genesis 32:1-10
Exodus 2:5-10
Judges 6:36-40
The Third Book of Kings (1 Kings) 18:30-39
The Fourth Book of Kings (2 Kings) 2:19-22
Isaiah 49:8-15

Small Litany

Trisagion

Prokeimenon, Tone 3
The Lord is my light and my Saviour* whom shall I fear (whom shall I fear).
verse: The Lord is the protector of my life; of whom shall I be afraid.

Epistle
1 Corinthians: 9: 19-27

Alleluia, Tone 4
verse: My heart erupts with a goodly theme; I address my words to the king.
verse: You are the most splendidly beautiful of men.

Gospel
Luke 3: 1-18

Hymn to the Mother of God
O my soul, magnify Christ the King, baptized in the Jordan.
and the Irmos: Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.

Communion Verse
Praise the Lord from the heavens;* praise Him in the highest. Alleluia. (3)

 

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FESTAL MATINS

The Lord Is God, Tone 1

Troparion, Tone 1
At Your Baptism in the Jordan river, O Christ,* the worship due to the Holy Trinity was made manifest,* for the voice of the Father bore You witness by calling You “Beloved Son”* and the Holy Spirit in the form of a dove,* confirmed the immutability of this declaration.* O Christ God, who came forth and filled the world with light: * Glory to You! (2)

Glory… Now…
At Your Baptism in the Jordan river, O Christ,* the worship due to the Holy Trinity was made manifest,* for the voice of the Father bore You witness by calling You “Beloved Son”* and the Holy Spirit in the form of a dove,* confirmed the immutability of this declaration.* O Christ God, who came forth and filled the world with light: * Glory to You!

Kathisma 2 & Small Litany

Sessional Hymn I
In Tone 3 You have appeared, O Saviour Christ, in the Jordan* and were baptized by the Forerunner:* and testimony was borne to You, that You are the Beloved Son.* So You were revealed as co-eternal with the Father,* and the Holy Spirit descended upon You.* Enlightened by You, we cry: Glory to God in Trinity.

In Tone 4, Glory… Now…
You have sanctified the streams of the Jordan* and crushed the power of sin, O Christ our God.* You have bowed Your head beneath the hand of the Forerunner,* and have delivered mankind from error.* Therefore we pray to You: save Your world.

Kathisma 3 & Small Litany

Sessional Hymn II
In Tone 5 You have wrapped Yourself in the stream of the Jordan,* O You who gloriously clothe Yourself in light,* and You have renewed therein the nature of Adam,* broken by evil disobedience, O Word of God.* Therefore, we praise You and glorify Your holy Epiphany.

In Tone 4, Glory… Now…
O river Jordan, what have you seen to be amazed?* He said, “I have seem Him naked Who cannot be seen, and I trembled.* How should I not tremble before Him and turn back?”* The angles, beholding Him, were afraid:* heaven was filled with wonder and the earth shook,* the sea and all things visible and invisible withdrew.* Christ has appeared in the Jordan to sanctify the waters.

Polyeleos

Exaltation
We extol You,* O Christ the Giver of life,* for You were baptized for us this day in the flesh by John* in the waters of the Jordan.
verse: O God, be gracious and bless us, and let Your face shine upon us, and have mercy on us.
verse: The Lord thundered from heaven; the Most High made His voice resound.
verse: The floods have lifted up, O Lord, the waters have lifted up their voice.
verse: The waters saw You, O God, the waters saw You and were afraid.
Glory… Now…
Alleluia, alleluia, alleluia. Glory be to You, O God. (3)

Sessional Hymn, Tone 4
O you faithful, come and see where Christ was baptized,* that we may further follow Him to the river Jordan,* and so may draw near to the voice crying in the wilderness,* and behold there how the Creator of Adam suffers His head* to be touched by the hand of a servant in His ineffable loving-kindness.* And let us cry aloud to Him:* You have come and appeared in the Jordan to sanctify the waters.

Glory… Now…
O you faithful, come and see where Christ was baptized,* that we may further follow Him to the river Jordan,* and so may draw near to the voice crying in the wilderness,* and behold there how the Creator of Adam suffers His head* to be touched by the hand of a servant in His ineffable loving-kindness.* And let us cry aloud to Him:* You have come and appeared in the Jordan to sanctify the waters.

Gradual Hymns
1st Antiphon, Tone 4

Prokeimenon, Tone 4
The sea fled at the sight;* the Jordan turned back on its course.
verse: What ailed you, O sea, that you fled? And you, O Jordan, that you turned back?

Let Everything That Has Breath, Tone 4

Gospel
Mark 1:9-11

After Psalm 50, Tone 6
Glory…
All creation* is filled with rejoicing* for Christ is baptized in the Jordan.
Now…
All creation* is filled with rejoicing* for Christ is baptized in the Jordan.
Have mercy on me, God, in your loving kindness, according to the multitude of your tender mercies, blot out my transgressions.
God the Word appeared to mankind in the flesh.* Ready for baptism, He stood in the Jordan and the Forerunner said to Him:* “How shall I stretch forth my hand and touch the head of Him that rules all things?* Though You are the child of Mary,* yet I do know You to be the pre-eternal God.* You whose praises the seraphim sing walk upon the earth.* And I who am but a servant know not how to baptize the Master.”* O Lord past all understanding, glory to You.

Canon
Ode 1, Tone 2
Irmos The Lord mighty in battle uncovered the foundation of the deep and led His servants on dry ground; but He covered their adversaries with the waters, for He has been glorified.
Glory to Your holy Theophany, O Lord!
The Lord, King of the ages, in the streams of the Jordan formed Adam anew, who was fallen into corruption, and He broke in pieces the heads of the dragons that were hidden there: for He has been glorified.
Glory to Your holy Theophany, O Lord!
The Lord, incarnate of the Virgin, having clothed material flesh with the immaterial fire of His divinity, wraps Himself in the waters of the Jordan, for He has been glorified.
Glory… Now…
The Lord who purges away the filth of men was cleansed in the Jordan for heir sake, having of His own will made Himself like unto them, while still remaining that which He was; and He enlightens those in darkness, for He has been glorified.
* * *
Irmos Israel passed through the storm-tossed deep of the sea, that God had turned into dry land: but the dark waters completely covered the chief captains of Egypt in a watery grave through the mighty strength of the right hand of the Master.
Glory to Your holy Theophany, O Lord!
When the Light of the Dawn shone forth upon mortal men, coming from the desert to the streams of the Jordan, You, the King of the Sun, have bowed Your head before him, so that you might snatch our forefather from the land of darkness, and cleanse the creation from all its filth.
Glory… Now…
O Word without beginning, You have buried man with You in the stream: he was corrupted by error, but You make him new again. And the Father testified to You ineffably, saying with a mighty voice: “This is My beloved Child, equal to Me by nature.”
Katavasia The Lord mighty in battle uncovered the foundation of the deep and led His servants on dry ground; but He covered their adversaries with the waters, for He has been glorified.
Katavasia Israel passed through the storm-tossed deep of the sea, that God had turned into dry land: but the dark waters completely covered the chief captains of Egypt in a watery grave through the mighty strength of the right hand of the Master.

Ode 3, Tone 2
Irmos The Lord who gives strength to our kings and exalts the horn of His anointed, is born of a Virgin and comes to baptism. Therefore, let us the faithful cry aloud: None is holy as our God and none is righteous save You, O Lord.
Glory to Your holy Theophany, O Lord!
Rejoice today, O Church of Christ, that before was barren and sadly childless. For through water and the Spirit sons have been born to you, who raise they cry in faith: Non is holy as our God and none is righteous save You, O Lord.
Glory… Now…
With a loud voice the Forerunner cries in the wilderness: “Prepare the way of Christ and make straight the paths for our God, raising your cry in faith: None is holy as our God and none is righteous save You, O Lord.”
* * *

Irmos From the ancient snares have we all been set loose, and the jaws of the devouring lions have been broken: Let us then rejoice exceedingly and open wide our mouths, weaving with words a melody to the Word whose delight it is to bestow gifts upon us.
Glory to Your holy Theophany, O Lord!
He who once assumed the appearance of a malignant serpent and implanted death in the creation, is now cast into darkness by Christ’s coming in the flesh: and by assailing the Master, the Dawn that has shone forth upon us, He crushes his own hateful and loathsome head.
Glory… Now…
The Master draws to Himself the nature made by God, which had been overcome by the tyranny of greed. A new birth He grants to the dwellers upon earth, fashioning them afresh, thereby accomplishing a glorious work: for He has come to deliver and protect mankind.
Katavasia The Lord who gives strength to our kings and exalts the horn of His anointed, is born of a Virgin and comes to baptism. Therefore, let us the faithful cry aloud: None is holy as our God and none is righteous save You, O Lord.
Katavasia From the ancient snares have we all been set loose, and the jaws of the devouring lions have been broken: Let us then rejoice exceedingly and open wide our mouths, weaving with words a melody to the Word whose delight it is to bestow gifts upon us.

Small Litany
Hypakoi, Tone 5
When You brought light to all things by Your Epiphany, the salt sea of unbelief fled and the Jordan was turned back towards its source, thereby exalting us to heaven. By the height of Your divine commandments, preserve us through the intercessions of the Theotokos, O Christ our God, and have mercy on us.

Ode 4
Irmos He whom You have called, O Lord, “The voice of one crying in the wilderness,” heard Your voice when You thundered upon many waters, bearing witness to Your Son. Wholly filled with the Spirit that had come, he cried aloud: “You are Christ, the wisdom and the power of God.”
Glory to Your holy Theophany, O Lord!
“Who has ever seen the sun that is bright by nature being cleansed?” the Preacher cried. “How then shall I wash You in the waters, You who are the Brightness of the Glory, the Image of the everlasting Father” How shall I that am grass touch with my hand the fire of Your divinity? For You are Christ, the wisdom and the power of God.”
Glory to Your holy Theophany, O Lord!
“Moses, when he came upon You, displayed the holy reverence that he felt: perceiving that it was Your voice that spoke from the bush, he forthwith turned away his gaze. How then shall I behold You openly, how shall I lay my hand upon You? For You are Christ, the wisdom and the power of God.”
Glory… Now…
“Endowed with an understanding soul and honoured with the power of reason, I yet respect the things that have no soul. For is I baptize You, I shall have as my accusers the mountain that smoked with fire, the sea which fled on either side, and this same Jordan which turned back. For You are Christ, the wisdom and the power of God.”
* * *
Irmos Cleansed by the fire of a mystic vision the Prophet sang the praises of the renewal of mortal man. Filled with the inspiration of the Spirit, he raised his voice, telling of the Incarnation of the ineffable Word, Who has shattered the dominion of the strong.
Glory to Your holy Theophany, O Lord!
O Word all-shining, sent forth from the Father, You come to dispel utterly the dark and evil night and the sins of mortal men, and by Your baptism to draw up with You, O blessed Lord, bright sons from the streams of the Jordan.
Glory to Your holy Theophany, O Lord!
When he saw in very truth the glorious Word, the Preacher cried out plainly to the creation: “This is He who was before me, though He comes after me according to the flesh. Like us in form, He has shone forth in the strength of the Godhead, to drive away our hateful sin.”
Glory… Now…
That He may lead us back to the life-giving pastures of Paradise, God the Word goes searching for us in the lairs of the dragons. Destroying the terrible snares which the enemy had laid for man, He makes a prisoner of him who bruised all mankind in the heel, and so He saves creation.
Katavasia He whom You have called, O Lord, “The voice of one crying in the wilderness,” heard Your voice when You thundered upon many waters, bearing witness to Your Son. Wholly filled with the Spirit that had come, he cried aloud: “You are Christ, the wisdom and the power of God.”
Katavasia Cleansed by the fire of a mystic vision the Prophet sang the praises of the renewal of mortal man. Filled with the inspiration of the Spirit, he raised his voice, telling of the Incarnation of the ineffable Word, Who has shattered the dominion of the strong.

Ode 5
Irmos Jesus, the Prince of Life, has come to set loose from condemnation Adam the first-formed man; and though as God He needs no cleansing, yet for the sake of fallen man He is cleansed in the Jordan. In its streams He slew the enmity and grants the peace that passes all understanding.
Glory to Your holy Theophany, O Lord!
A multitude without number came to be baptized by John; and standing in their midst he raised his voice, saying: “You who are disobedient, who has warned you to shun the wrath to come? Offer worthy fruits to Christ, for He is present now and grants peace.”
Glory… Now…
The Husbandman and Creator stands in men’s’ midst as one of them and searches their hearts. In His hand He has taken the winnowing fan, and in the fullness of His wisdom He cleanses the threshing floor of the whole world, dividing wheat from chaff, burning the barren and granting eternal life to those that bring forth good fruit.
* * *
Irmos By the cleansing of the Spirit have we been washed from the poison of the dark and unclean enemy, and we have set out upon a new path free from error, that leads to gladness of heart past all attainment, which only they attain whom God has reconciled unto Himself.
Glory to Your holy Theophany, O Lord!
The Maker saw in the obscurity of sin, in bonds that knew no escape, the man whom He had formed with His own hand. Raising him up, He laid him on His shoulders, and now in abundant floods He washes him clean from the ancient shame of Adam’s sinfulness.
Glory… Now…
In piety and eagerness let us run to the undefiled fountains of the stream of salvation, and let us look upon the Word who gives us to drink from pure waters that satisfy our holy thirst: and gently He heals the disease of the world.
Katavasia Jesus, the Prince of Life, has come to set loose from condemnation Adam the first-formed man; and though as God He needs no cleansing, yet for the sake of fallen man He is cleansed in the Jordan. In its streams He slew the enmity and grants the peace that passes all understanding.
Katavasia By the cleansing of the Spirit have we been washed from the poison of the dark and unclean enemy, and we have set out upon a new path free from error, that leads to gladness of heart past all attainment, which only they attain whom God has reconciled unto Himself.

Ode 6
Irmos The Voice of the Word, the Candlestick of the Light, the Morning Star and Forerunner of the Sun, cried in the wilderness to all the peoples: “Repent and be cleansed while there is yet time. For lo, Christ is at hand, who delivers the world from corruption.”
Glory to Your holy Theophany, O Lord!
Christ was begotten without change from God the Father, and made flesh without defilement from the Virgin: and as the Forerunner teaches, it is not possible to lose the latchet of His shoes, the bond that joins the Word to our nature. He it is who delivers those born on earth from error.
Glory… Now…
Christ baptizes in the fire of the Last Day those who are disobedient and believe not that He is God: but through the Spirit and by the grace that comes through water He grants a new birth to all who acknowledge His divinity, delivering them from their faults.
* * *
Irmos The Father in a voice full of joy made manifest His Beloved whom He had begotten from the womb. He said, “Truly this is My offspring, of the same nature as Myself: bearing light, he has come forth from mankind, My living Word, in divine providence made a mortal man.”
Glory to Your holy Theophany, O Lord!
The Prophet, mysteriously swallowed up for the space f three nights in the belly of the sea monster, came forth again, making manifest beforehand to all our  regeneration at the last times and our deliverance from the dragon that slays mankind.
Glory… Now…
When the shining vaults of heaven were opened, He who knew the mysteries saw the Spirit, who proceeds from the Father and rests on the immaculate Word, descending in ways past speech in the form of a dove: and he commanded the multitudes to hasten to the Master.
Katavasia The Voice of the Word, the Candlestick of the Light, the Morning Star and Forerunner of the Sun, cried in the wilderness to all the peoples: “Repent and be cleansed while there is yet time. For lo, Christ is at hand, who delivers the world from corruption.”
Katavasia The Father in a voice full of joy made manifest His Beloved whom He had begotten from the womb. He said, “Truly this is My offspring, of the same nature as Myself: bearing light, he has come forth from mankind, My living Word, in divine providence made a mortal man.”

Small Litany
Kontakion, Tone 4 You have appeared today to the inhabited earth,* and Your light, O Lord, has been marked upon us,* who with knowledge,* sing Your praise:* You have come, You are made manifest,* the Light that no one can approach.
 
Ikos Upon Galilee of the Gentiles, upon the land of Zabulon and the land of Nephthalim, as the prophet said, a great light has shone, even Christ. To those that sat in darkness a bright dawn has appeared as lightning from Bethlehem. The Lord born from Mary, the Sun of Righteousness, sheds His rays upon the whole inhabited earth. Come then, naked children of Adam, and let us clothe ourselves in Him, that we may warm ourselves. You who are a protection and veil to the naked, a light to those in darkness, You have come, You are made manifest, the Light that no one can approach.

Ode 7
Irmos The breath of the wind heavy with dew and the descent of the angel of God preserved the Holy Children from all harm, as they walked in the fiery furnace. Refreshed with dew in the flames, they sang in thanksgiving: “Blessed are You and praised above all, O Lord God of our fathers.”
Glory to Your holy Theophany, O Lord!
In trembling and wonder as if in heaven, the angelic powers stood by the Jordan, watching the great condescension of God: how He who holds dominion over the waters that are above the firmament stood in the waters in bodily form, he who is the God of our fathers.
Glory to Your holy Theophany, O Lord!
The sea and cloud in which the people of Israel were once baptized by Moses the Lawgiver, as hey journeyed from Egypt, prefigured the wonder of the baptism of God. he sea was an image of the water and the cloud an image of the Spirit, whereby we are initiated and cry aloud: Blessed are You, O God of our fathers.
Glory… Now…
O let us all, the faithful, discoursing on divine things, join the angels in never-silent hymn to glorify the God in whom we have received initiation, Father, Son, and Holy Spirit, the Trinity, consubstantial in Persons yet one God, to whom we sing: Blessed are You, O Lord God of our fathers.
* * *
 
Irmos He who stilled the heat of the flame of the furnace that mounted high in the air and encircled the godly Children, burnt the heads of the dragons in the stream of the Jordan: and with the dew of the Spirit He washes away all the stubborn obscurity of sin.
Glory to Your holy Theophany, O Lord!
The fierce Assyrian flame that prefigured You has been quenched by You, changing it to dew: and now You have clothed Yourself in water, O Christ, and so burn up the evil spoiler hidden in its depths, who calls men to follow the path that leads to destruction.
Glory to Your holy Theophany, O Lord!
Of old the Jordan was parted in two, and the people of Israel passed over on a narrow piece of dry land, prefiguring You, O Lord most powerful, who now makes haste to bear the creation down into the stream, bringing it to a better and changeless path.
Glory… Now…
We know that in the beginning You brought upon the world the all-ruining flood, unto the lamentable destruction of all things, O God who reveal wonders more great and strange: and now, O Christ, You have drowned sin in the waters unto the comfort and salvation of mortal men.
Katavasia The breath of the wind heavy with dew and the descent of the angel of God preserved the Holy Children from all harm, as they walked in the fiery furnace. Refreshed with dew in the flames, they sang in thanksgiving: “Blessed are You and praised above all, O Lord God of our fathers.”
Katavasia He who stilled the heat of the flame of the furnace that mounted high in the air and encircled the godly Children, burnt the heads of the dragons in the stream of the Jordan: and with the dew of the Spirit He washes away all the stubborn obscurity of sin.

Ode 8
Irmos The Babylonian furnace, as it poured forth dew, foreshadowed a marvellous mystery: how the Jordan should receive in its streams the immaterial fire, and should encompass the Creator, when he was baptized in the flesh. All you peoples, bless and exalt Him above all forever.
Glory to Your holy Theophany, O Lord!
The Deliverer said to the Forerunner: “Cast aside all fear and, obedient to My command, draw near Me, for by nature I am good and full of love. Yield to My ordinance and baptize Me, who have come down in condescension, whom the peoples bless and exalt forever.”
Glory to Your holy Theophany, O Lord!
When the Baptist heard the Master’s words, he stretched out his hand in trembling; and as he touched the head of his Creator, he cried aloud to Him who was baptized: “Sanctify me, for You are my God, whom the peoples bless and exalt above all forever.”
Glory… Now…
The Trinity was made manifest in the Jordan. For, supreme in Godhead, the Father proclaimed, saying, “He who is here baptized is My beloved Son,” and the Spirit rested upon His Equal in Godhead, whom the peoples bless and exalt above all forever.
* * *
Irmos The creation finds itself free, and those in darkness are now made sons of light: alone the prince of darkness groans. Let all the inheritance of the nations, that was before in misery, now bless with eagerness Him who has wrought this change.
Glory to Your holy Theophany, O Lord!
The three godly Children who were sprinkled with the dew of fire plainly prefigured how the Most High God, who shines with the bright rays of a threefold holiness, should mingle with mortal men, to their great blessing, consuming all deadly error in the fire of dew.
Glory… Now…
Let the whole earthly creation clothe itself in white, for this day it is raised up from it fall from heaven. The Word who preserves all things has cleansed it in the flowing waters: washed and resplendent, it has escaped from its former sins.
Katavasia The Babylonian furnace, as it poured forth dew, foreshadowed a marvellous mystery: how the Jordan should receive in its streams the immaterial fire, and should encompass the Creator, when he was baptized in the flesh. All you peoples, bless and exalt Him above all forever.
 
Katavasia The creation finds itself free, and those in darkness are now made sons of light: alone the prince of darkness groans. Let all the inheritance of the nations, that was before in misery, now bless with eagerness Him who has wrought this change.

Ode 9
O my soul, magnify her who is greater in honour than the hosts on high
Irmos Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
O my soul, magnify her who is greater in honour than the hosts on high
Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
O my soul, magnify Christ the King, baptized in the Jordan.
O David, come in spirit to those who are now to be enlightened and sing: “Approach now to God in faith and receive enlightenment. Fallen Adam, the poor man, cried and the Lord heard him: he has come and in the streams of the Jordan He has made him new again, who was sunk in corruption.”
O my soul, magnify Him who receives baptism from the Forerunner.
O David, come in spirit to those who are now to be enlightened and sing: “Approach now to God in faith and receive enlightenment. Fallen Adam, the poor man, cried and the Lord heard him: he has come and in the streams of the Jordan He has made him new again, who was sunk in corruption.”
O my soul, magnify Him to whom the voice of the Father bore witness.
“Wash you, make you clean,” says Isaiah. “Put away the evil of your doings from before the Lord. Everyone that thirsts, come to the living waters: for Christ will sprinkle with water of renewal those who hasten to Him in faith, and He baptizes them with the Spirit unto life that grows not old.”
O my soul, magnify one of the Trinity who bowed His head and received baptism.
“Wash you, make you clean,” says Isaiah. “Put away the evil of your doings from before the Lord. Everyone that thirsts, come to the living waters: for Christ will sprinkle with water of renewal those who hasten to Him in faith, and He baptizes them with the Spirit unto life that grows not old.”
“O Prophet, come to Me: stretch out your hand and baptize Me swiftly.”
Let us the faithful, keep ourselves safe through grace and through the seal of baptism. In the past the Hebrews fled destruction by marking the doors posts with blood; so also this divine washing unto regeneration shall be our Exodus, and going hence, we shall behold the light of the Trinity that never sets.
“O Prophet, come to Me: stretch out your hand and baptize Me swiftly.”
Let us the faithful, keep ourselves safe through grace and through the seal of baptism. In the past the Hebrews fled destruction by marking the doors posts with blood; so also this divine washing unto regeneration shall be our Exodus, and going hence, we shall behold the light of the Trinity that never sets.
* * *
Today the Master bows His head beneath the hand of the Forerunner.
Irmos O most pure Bride, O blessed Mother, the wonders of your birth-giving pass all understanding. Through you we have obtained salvation in all things, and, as is right and meet, we rejoice before you our Benefactor, bearing as gift a song of thanksgiving.
Today John baptizes the Master in the streams of the Jordan.
O most pure Bride, O blessed Mother, the wonders of your birth-giving pass all understanding. Through you we have obtained salvation in all things, and, as is right and meet, we rejoice before you our Benefactor, bearing as gift a song of thanksgiving.
Today the Master buries in the waters the sin of mortal man.
Today the Master receives testimony from on high that He is the beloved Son.
That which was revealed to Moses in the bush we see accomplished here in a strange manner. The Virgin bore Fire within her, yet was not consumed when she gave birth to the Benefactor who brings us light, and the streams of the Jordan suffered no harm when they received Him.
Today the Master has come to sanctify the nature of the waters.
Today the Master receives baptism at the hand of the Forerunner.
That which was revealed to Moses in the bush we see accomplished here in a strange manner. The Virgin bore Fire within her, yet was not consumed when she gave birth to the Benefactor who brings us light, and the streams of the Jordan suffered no harm when they received Him.
O my soul magnify the power of the undivided Godhead in three Persons.
O King without beginning, through the communion of the Spirit, you anoint and make perfect the nature of mankind. You have cleansed it in the undefiled streams, putting to shame the arrogant force of darkness, and now You translate it unto endless life.
O my soul, magnify her that has delivered us from the curse.
O King without beginning, through the communion of the Spirit, you anoint and make perfect the nature of mankind. You have cleansed it in the undefiled streams, putting to shame the arrogant force of darkness, and now You translate it unto endless life.
O my soul, magnify her who is greater in honour than the hosts on high
Katavasia Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
Today the Master bows His head beneath the hand of the Forerunner.
Katavasia O most pure Bride, O blessed Mother, the wonders of your birth-giving pass all understanding. Through you we have obtained salvation in all things, and, as is right and meet, we rejoice before you our Benefactor, bearing as gift a song of thanksgiving.

Small Litany

Exapostilarion, Tone 3
The Saviour, who is grace and truth,* has appeared in the streams of the Jordan,* and enlightened those that sleep in darkness and shadow.* For the Light that no man can approach* has come and is made manifest. (3)

At The Praises, In Tone 1

Light from Light, Christ our God has shone upon the world,
God made manifest:
O peoples, let us worship Him.

Light from Light, Christ our God has shone upon the world,
God made manifest:
O peoples, let us worship Him.

O Christ our Master, how shall we Your servants
give You worthy honour?
For You have renewed us all in the waters.

You, O our Saviour, were baptized in the Jordan
and have sanctified the waters:
accepting a servant’s hand upon Your head,
You heal the passions of the world.
Great is the mystery of Your dispensation.
O Lord who loves mankind, glory to You.

The true Light has appeared and bestows enlightenment on all.
Christ who is above all purity is baptized with us;
He brings sanctification to the water
and it becomes a cleansing for our souls.
That which is outward and visible is earthly,
that which is inwardly understood is higher than heaven.
Salvation comes through washing,
and through water the Spirit:
by descending into the water we ascend to God.
Wonderful are Your works, O Lord, glory to You.

He who covers the heaven with clouds
is Himself covered today by the streams of the Jordan;
and He who takes away the sin of the world is cleansed,
that I may be made clean.
The Only-begotten Son of the Most High Father
receives from above the testimony of the consubstantial Spirit.
Unto Him let us cry aloud:
O Christ our God who made Yourself manifest and saved us,
glory to You.

In Tone 6, Glory…

O Saviour who clothe Yourself with light as with a garment,
You have clothed Yourself in the waters of the Jordan;
and You who have measured heaven with a span,
have bowed Your head before the Forerunner,
so that You might turn the world back from error
and save our souls.

Now…

Today Christ has come to be baptized in the Jordan;
today John touches the head of the Master.
the powers of heaven are amazed
as they behold the marvellous mystery.
The sea saw it and fled;
the Jordan at the sight was driven back.
And we who have been enlightened cry aloud:
Glory to God made manifest,
who has appeared upon earth and brought light to the world.

 

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DIVINE LITURGY

Antiphon 1
When Israel came forth from Egypt, the house of Jacob from an alien people.
Through the prayers of the Mother of God,* O Saviour, save us.
Judah became His sanctuary, Israel His dominion.
Through the prayers of the Mother of God,* O Saviour, save us.
The sea beheld this and fled,* the Jordan turned back on its course.
Through the prayers of the Mother of God,* O Saviour, save us.
Why was it, O sea, that you fled,* that you, O Jordan, turned back on your course?
Through the prayers of the Mother of God,* O Saviour, save us.
Glory… Now…
Through the prayers of the Mother of God,* O Saviour, save us.

Antiphon 2
I am filled with love,* for the Lord will hear the voice of my plea.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
For He has inclined His ear to me,* and I will call to Him all the days of my life.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
The pangs of death encircled me,* the trials of Hades befell me.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Merciful and just is the Lord;* our God shows compassion.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Glory… Now… Only-begotten Son…

Antiphon 3
Give thanks to the Lord, for He is good, for His mercy endures forever.
Troparion, Tone 1 When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Therefore, let the house of Israel say that He is good, for His mercy endures forever.
Troparion, Tone 1 When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Therefore, let the house of Aaron say that He is good, for His mercy endures forever.
Troparion, Tone 1 When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Let all who fear the Lord say that He is good, for His mercy endures forever.
Troparion, Tone 1 When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.

Entrance
Blessed is He who comes in the Name of the Lord, we bless you from the house of the Lord; the Lord is God and has appeared to us.

Troparion and Kontakion
Troparion, Tone 1 When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 4 Today, You have appeared to the world* and Your light, O Lord, has been signed on us,* who with knowledge sing Your praises.* You have come, You have appeared, O unapproachable Light.

Instead of the Trisagion Hymn
All you, who have been baptized into Christ, you have put on Christ! Alleluia!

Prokeimenon, Tone 4
Blessed is He who comes in the Name of the Lord; God the Lord has appeared to us.
verse: Give thanks to the Lord for He is good for His mercy endures forever.

Epistle
Titus 2: 11-15; 3: 4-7

Alleluia, Tone 4
verse: Bring to the Lord, you sons of God; bring to the Lord young rams.
verse: The voice of the Lord is over the waters, the God of glory has thundered, the Lord reigns over vast waters.

Gospel
Matthew 3: 13-17
Instead of It is truly right we sing:
O my soul, magnify Christ the King, baptized in the Jordan. And the Irmos: Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.

Communion Hymn
The Grace of God has appeared bringing salvation to all. Alleluia, alleluia, alleluia.

Instead of Blessed is He who comes…, We have seen the true light… we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.

Instead of May our mouths… and Blessed be the Name… we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan. (3)

 

Besides the Twelve Greater Apostles, the Lord chose Seventy Lesser Apostles and sent them to preach the Gospel, “After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place He intended to visit, He said to them, ` The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.’ Go on your way: behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, `Peace be to this household’ ” (St. Luke 10:1-5). But, as Judas, one of the Twelve, fell away from the Lord, so it was with some of the Seventy who abandoned the Lord not with the intention of betrayal but because of human weakness and faintheartedness. “As a result of this, many of His disciples returned to their former way of life and no longer accompanied Him” (St. John 6:66). As Judas’ place was filled by another apostle, “So they [The Apostles] proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed, `You, Lord, Who know the hearts of all, show which one of these two You have chosen to take the place in this apostolic ministry from which Judas turned away to go to his own place’. Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles” (Acts of the Apostles 1:23-26); so also were the places of these lesser apostles filled by others that were chosen. These Seventy Lesser Apostles labored at the same work as did the Twelve Great Apostles; they were co-workers with the Twelve in spreading and establishing the Church of God in the world. They endured many sufferings and malevolent acts from men and demons, but their strong faith and fervent love for the resurrected Lord made them victors over the world and inheritors of the Kingdom of Heaven. (Prologue of Ohrid)

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GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

 

At Psalm 140

In Tone 5

10. With Your precious Cross, O Christ,
You have put the Devil to shame.
With Your Resurrection You have deadened the sting of Death.
We, therefore, glorify You, O only-begotten Son of God.

9. O Christ, Who granted resurrection to mankind,
You were led like a lamb to the slaughter.
Then the princes of Hades were struck with terror
as they saw the gates of their tearful domain being lifted up;
for Christ, the King of Glory, entered therein
and exclaimed to those in chains: Go forth from here!
And to those in darkness: Go forth into the light!

8. What a great wonder!
The Creator of invisible beings suffered in the flesh for mankind,
and rose from the dead as immortal.
Come, therefore, all you nations and adore Him;
for through His compassion we have been freed from the snares of the Devil,
and we have learned to praise the one God in three Persons.

7. We offer to You our evening worship,
O Light Whom the darkness of night can never extinguish.
For in these latter days Your radiance has appeared to the world,
shining in Your flesh as light reflected in a mirror.
Your brilliance has descended even to the depths of Hades and dissolved its gloom.
O Lord, Giver of Light, glory to You;
for You have shown the radiance of Your Resurrection to all the nations.

In Tone 4

6. O faithful, let us bless with sacred hymns:
Cleophas, Andronicus, Silvanus, and Agabus;
Ananias and Philip;
Prochorus, Nichanor, Rufus, and Sostenes;
Linus, and then Stachius, Stephen, and Timon,
Hermas, Phlegontus, and Mark,
together with Luke, Sosipater, Jason, and Gaius;
and Tychius and Philemon.

5. May Narcissus and Trophimus be worthily venerated,
together with Caesar, Zenus, and Aristarchus;
Mark, Silus, and Gaius;
Hermas and Asyncritus; Apollo and Cephas;
Clement and Justus; Quartus, Erastus, and Luke;
Onesiphorus, Carpus, and Evodius;
Matthias and James; Urban and Aristobulus;
Tychius and Aristarchus.

4. Let us venerate the honourable preachers of God:
Pudens, Herodionus, and Artemis;
Philologus, Olympus, and Rhodion;
Apellus and Amplius; Patrobus and Mark;
Tertius and Thaddeus;
the wonderful Epenetus, Achaicus, and Aquila;
Lucius, Barnabus, and Fortunatus;
and the glorious Apollo and Crispus.

In Tone 2

3. When you pierced your souls with divine yearning, O all-blessed one,
you rejoiced and took up your cross and followed Christ.
Through self-discipline, you mortified the desires of your flesh.
By the warmth of your prayers, you received the life-giving energy of the Spirit,
to put an end to the winter of illnesses.
Therefore, we willingly bless you.

2. O Father, through assiduous prayer and continual fasting,
you purified the cravings of the soul.
You were the temple of the Divinity,
and you received the holy, divine anointing of the priesthood;
you entered into the sanctuary to offer as a sacrifice
the One who was sacrificed out of His great love for us.

1. You revealed yourself to be meek and innocent
in living the rule, O Father Theoctistus.
You truly followed the way of the meek.
Having become deified through communion with God,
you savoured the joy and happiness of the True One.
Do not cease to remember those who sincerely venerate you
and who observe your divine falling asleep.

In Tone 3, Glory…

Resplendent is the feast which has passed;
but more glorious is the present day.
On that day the Magi adored the Saviour;
on this, the glorious servant baptizes the Master.
There, the shepherds sang in amazement;
here, the voice of the Father proclaims Him to be the Only-begotten Son.

In Tone 5, Now…

A symbol of the undefiled Virgin and bride
was revealed in the Red Sea.
There, Moses divided the waters;
here, Gabriel is the messenger of the miracle.
There, the Israelites crossed the deep and their feet were not even wet;
here, the Virgin gives birth to Christ without human seed.
There, the sea remained uncrossed after the passing of Israel;
here, the immaculate remained incorrupt after giving birth to Emmanuel.
Therefore, O immortal God, who appeared in the flesh as true Man,
have mercy on us!

 

Aposticha

In Tone 5

O Christ our Saviour,
we lift up our voices to glorify You.
For, in Your love for mankind,
You became incarnate without leaving heaven;
You accepted the Cross and death;
You cast down the gates of Hades;
and on the third day You arose from the dead
for the salvation of our souls.

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

O Giver of Life,
streams of forgiveness, life, and salvation
poured forth from Your pierced side upon us all.
By accepting physical death, You granted us immortality;
by lying in the tomb, You freed us from Hades,
and as God, by rising from the dead,
You raised us with Yourself in glory.
Therefore, we cry out to You:
O Lover of mankind, glory to You!

For He has made the world firm, which shall not be moved.

O Lover of mankind,
Your crucifixion and descent into Hades are most wondrous.
For, as God, You thereby conquered the power of Hades,
and raised up in glory, with Yourself, those who were long imprisoned there.
You reopened Paradise and enabled them to enter.
Grant forgiveness of sins to us
who glorify Your Resurrection on the third day,
for You alone are all-merciful.

Holiness befits Your house, O Lord, for length of days.

O Lover of mankind,
You accepted suffering in the flesh
and rose from the dead on the third day.
Therefore, heal the passions of our flesh,
raise us from our dreadful iniquities, and save us.

In Tone 6, Glory… Now…

Christ the Truth is coming to the Jordan
to be baptized by John,
and the Baptizer says to Him:
I should be baptized by You, but You are coming to me.
I do not dare to put straw to the fire.
O Master, sanctify me by Your divine Theophany.

 

Troparia

In Tone 5
Let us, the faithful, acclaim and worship the Word* co-eternal with the Father and the Spirit,* and born of the Virgin for our salvation.* For He willed to be lifted up on the cross in the flesh,* to suffer death and to raise the dead,* by His glorious Resurrection.

In Tone 3
O holy apostles, intercede with the all-merciful God,* that he may grant us forgiveness of our sins.

In Tone 8
In you, O holy father Theoctistus, the faithful image of God shone forth,* for you carried your cross and followed Christ.* You taught by your deeds how to spurn the body, for it passes away;* and how to value the soul, for it is immortal.* Therefore, your soul is forever in happiness with the angels.

In Tone 4
Make ready, O Zabulon,* and prepare yourself, O Nephtali;* O River Jordan, stop and receive with joy* the Master coming to be baptized.* O Adam, rejoice with the first mother, Eve,* and do not hide yourselves as before in paradise.* For, having seen you unclothed,* Christ has appeared to clothe you with the first robe;* He has appeared to renew all creation.

 

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DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 5: Let us the faithful acclaim and worship the Word,* co-eternal with the Father and the Spirit,* and born of the Virgin for our salvation.* For He willed to be lifted up on the cross in the flesh, to suffer death* and to raise the dead by His glorious resurrection.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 5: You, my Saviour, descended to Hades,* and as the Almighty, You shattered its gates.* With Yourself You, as the Creator, raised the dead and shattered the sting of death,* and delivered Adam from the curse, O Lover of Mankind.* And so we cry out: “Save us, O Lord.”

Now and for ever and ever. Amen.

Theotokion, Tone 5: Rejoice, O rampart and protection of those who have recourse to you!* Rejoice, O tranquil haven and Virgin,* who gave birth in the flesh to your Maker and God!* Fail not to intercede for those* who sing and worship the Child you bore.

Prokeimenon, Tone 6
Save Your people, O Lord,* and bless Your inheritance.
verse: Unto You I will cry, O Lord my God, lest You turn from me in silence. (Psalm 27:9,1)

Epistle
2 Timothy 4:5-8

Alleluia, Tone 8
verse: God, be merciful to us and bless us.
verse: make the light of Your face shine upon us and have mercy on us. (Psalm 66:2)

Gospel
Mark 1:1-8

Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest.* Alleluia, alleluia,* alleluia. (Psalm 148:1)

 

The eighth day following His birth, the Divine Child was presented in the Temple and circumcised according to the Law existing in Israel since the time of Abraham. On this occasion, He was given the name Jesus, which the Archangel Gabriel announced to the All-Holy Virgin Mary. The Old Testament circumcision was the proto-type of the New Testament baptism. The circumcision of our Lord shows that He received upon Himself the true body of man and not just seemingly, as was later taught of Him by heretics. Our Lord was also circumcised because He wanted to fulfill the entire Law which He Himself gave through the prophets and forefathers. In fulfilling the written Law, He replaced it with Baptism in His Holy Church as was proclaimed by the Apostle Paul: “For neither does circumcision mean anything, nor does uncircumcision, but only a new creation” (Galatians 6:15).

Basil was born during the reign of Emperor Constantine. While still unbaptized, Basil spent fifteen years in Athens where he studied philosophy, rhetoric, astronomy and all other secular sciences of that time. His colleagues at that time were Gregory the Theologian and Julian, later the apostate emperor. In his mature years he was baptized in the river Jordan along with Euvlios his former teacher. He was Bishop of Caesarea in Cappadocia for almost ten years and completed his earthly life fifty years after his birth. He was a great defender of Orthodoxy, a great light of moral purity, a religious zealot, a great theological mind, a great builder and pillar of the Church of God. Basil fully deserved the title “Great.” In liturgical services, he is referred to as the “bee of the Church of Christ which brings honey to the faithful and with its stinger pricks the heretics.” Numerous works of this Father of the Church are preserved; they include theological, apologetical, ascetical and canonical writings as well as the Holy and Divine Liturgy named after him. This Divine Liturgy is celebrated ten times throughout the year: the First of January, his feast day; on the eve of the Nativity of our Lord; on the eve of the Epiphany of our Lord; all Sundays of the Honorable Fast [Lenten Season], except Palm Sunday; on Great and Holy Thursday and on Great and Holy Saturday. St. Basil died peacefully on January 1, 379 A.D., and was translated into the Kingdom of Christ. (Prologue of Ohrid)

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GREAT VESPERS FOR ALL-NIGHT VIGIL

Kathisma Reading
“Blessed is the man” is sung.

 

At Psalm 140

In Tone 8

8. In his love for mankind,
the Saviour condescended and willed to be wrapped in swaddling clothes.
Eight days old according to his mother
and eternal according to his Father,
He did not look down upon the circumcision of the flesh.
Therefore, O believers, let us cry out to Him:
You are our God; have mercy on us!

7. In his love for mankind,
the Saviour condescended and willed to be wrapped in swaddling clothes.
Eight days old according to his mother
and eternal according to his Father,
He did not look down upon the circumcision of the flesh.
Therefore, O believers, let us cry out to Him:
You are our God; have mercy on us!

6. The all-good God was not ashamed to be circumcised in the flesh,
but He offered himself as a symbol
and an example of salvation to all.
For the Maker of the law submitted Himself to its commands
and to what the prophets beforehand told of Him.
O our God Who hold all things in Your hands,
and yet were wrapped in swaddling clothes,
O Lord, glory to You!

5. The all-good God was not ashamed to be circumcised in the flesh,
but He offered himself as a symbol
and an example of salvation to all.
For the Maker of the law submitted Himself to its commands
and to what the prophets beforehand told of Him.
O our God Who hold all things in Your hands,
and yet were wrapped in swaddling clothes,
O Lord, glory to You!

In Tone 4

4. You have been called by the name of Basil, after the kingdom.
In your kingly rank you led the people of Christ to wisdom and knowledge.
Then the Lord of all and King of Kings
adorned you with the crown of the kingdom, O Basil.
He is the everlasting and co-eternal Son
who was united to her that bore Him.
Therefore, intercede with Him
that He may enlighten and save our souls.

3. You have been called by the name of Basil, after the kingdom.
In your kingly rank you led the people of Christ to wisdom and knowledge.
Then the Lord of all and King of Kings
adorned you with the crown of the kingdom, O Basil.
He is the everlasting and co-eternal Son
who was united to her that bore Him.
Therefore, intercede with Him
that He may enlighten and save our souls.

2. Adorned with the vestments of a bishop, O Basil,
you gladly proclaimed the Gospel of the kingdom
and poured out the teachings of the true faith for the Church.
Now enlightened by them, we confess and glorify
the one Godhead, indivisible in three Persons;
namely the almighty Father, the only-begotten Word of God, and the Divine Spirit.
Intercede with Him
that He may enlighten and save our souls.

1. You are now living among the ranks of the heavenly powers, O Basil,
for you imitated their life with the purity of your way of living.
When you were in the flesh,
you lived on earth as one without flesh.
Therefore, intercede with Christ our God for us
who delight in your God-inspired teachings,
that He may protect us from dangers and the darkness of ignorance,
and that He may enlighten our souls.

In Tone 8, Glory…

O venerable Father, you became a lover of wisdom,
preferring life with God to all possessions of the world.
Your contemplation of death made you forsake the wealth of the earth,
and by your perseverance in fasting,
you overcame the sting of passions.
By study of the divine law
you preserved the freedom within your soul.
By your generous practice of virtue
you subjected the passions of the flesh to the spirit.
You renounced the flesh, the world, and the princes of the earth;
now you stand in the presence of Christ.
Intercede with Him for great mercy upon our souls.

Now…

In his love for mankind,
the Saviour condescended and willed to be wrapped in swaddling clothes.
Eight days old according to his mother
and eternal according to his Father,
He did not look down upon the circumcision of the flesh.
Therefore, O believers, let us cry out to Him:
You are our God; have mercy on us!

 

Readings
Genesis 17:1-14; Proverbs 8:22-30; Proverbs 10:31-11:12

 

Lytia

In Tone 3

With your life of purity, O holy Basil,
you attracted Christ, the fountain of life, to dwell in your soul.
You channelled streams of inspired teachings to the world.
The faithful people of the Church drink from them
and acknowledge the teachings of your lips
and offer good works to Him
who glorified your memory for all ages.

The holy chrism of grace was poured out upon you, O God-inspired Basil,
and anointed you as minister of the Gospel of the kingdom of heaven.
You were the sweet fragrance of Christ;
you filled the earth with the fragrance of His knowledge.
Graciously hear the voices of your servants
and ask abundant mercy for us who honour you.

Clothed in priestly vestments, holy Basil,
O defender of the Trinity,
you stood before the tribunal,
braving danger for the faith.
You resisted with the undaunted courage of a martyr.
You put to shame the anger of the bold emperor
who was filled with the power of the ungodly.
You willingly decided beforehand
to accept the sufferings that he threatened.
Having been ready of your own choice to be a martyr,
you received the crown of victory from Christ
Who has shown great mercy.

In Tone 6, Glory…

The grace flowed from your lips, O holy Father Basil.
You were the shepherd of the Church of Christ,
teaching your spiritual sheep to believe in the holy Trinity,
consubstantial on the one Godhead.

In Tone 8, Now…

In His love for mankind,
the Saviour condescended and willed to be wrapped in swaddling clothes.
Eight days old according to His mother
and eternal according to His Father,
He did not look down upon the circumcision of the flesh.
Therefore, O believers, let us cry out to Him:
You are our God, have mercy on us!

 

Aposticha

In Tone 1

You were like a divine and noble bee of the Church of Christ, all-blessed Basil.
When you armed yourself with the sting of divine love,
you wounded the blasphemers of God-transgressing heresies,
and you stored up the sweetness of true worship in the souls of believers.
Now that you have attained the delights of the divine presence,
remember us before the consubstantial Trinity.

My lips will speak words of wisdom; my heart is full of insight.

You have acquired the virtues of all the saints, O Father Basil:
the meekness of Moses and the zeal of Elijah,
the confession of faith by Peter,
and the eloquence in theology of John.
Like Paul, you never cease to cry aloud:
Who is weak and I am not weak?
Who is offended and I burn not?
Therefore, because you dwell with them,
pray for the salvation of our souls.

In Tone 2

The mouth of the just utters wisdom, and his lips speak what is right.

O Basil, the revealer of holiness,
having studied the nature of creatures
and contemplated the instability of all things,
you found the only One Who is unchangeable,
the transcendent Creator of all the world.
And having clung to Him, you cast off the desire of transient things.
Therefore, intercede for us
that we may also obtain the divine love.

In Tone 6, Glory…

O all-blessed Basil, you received the grace of miracles from heaven
and exposed the errors of the heathen by your doctrines.
You are the glory and support of bishops,
and an example of the teachings of all the Fathers.
Therefore, having received favour with Christ,
intercede with Him for the salvation of our souls.

In Tone 8, Now…

The all-good God was not ashamed to be circumscribed in the flesh,
but He offered Himself as a symbol
and an example of salvation to all.
For the Maker of the Law submitted Himself to its commands
and to what the prophets beforehand told of Him.
O our God Who holds all things in Your hands
and yet were wrapped in swaddling clothes,
glory to You!

 

Troparia

In Tone 1
Your message has spread through all the earth:* it accepted the word with which you taught in a manner befitting God.* You explained the nature of things and ordered human conduct.* O namesake of the royal priesthood, venerable Father Basil,* pray to Christ God that our souls may be saved. (2)

You are seated on high on a fiery throne,* with Your Father who is without beginning and Your divine Spirit.* Yet You willed, O Jesus, to be born of a virgin maiden, Your Mother,* as a man, You were circumcised on the eighth day.* Glory to Your all-gracious will,* glory to Your providence,* glory to Your condescension, O You who alone love mankind.

 

 

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FESTAL MATINS FOR ALL-NIGHT VIGIL

The Lord is God, Tone 1

Troparia, Tone 1
You are seated on high on a fiery throne,* with Your Father who is without beginning and Your divine Spirit.* Yet You willed, O Jesus, to be born of a virgin maiden, Your Mother,* as a man, You were circumcised on the eighth day.* Glory to Your all-gracious will,* glory to Your providence,* glory to Your condescension, O You who alone love mankind.

Glory…
Your message has spread through all the earth:* it accepted the word with which you taught in a manner befitting God.* You explained the nature of things and ordered human conduct.* O namesake of the royal priesthood, venerable Father Basil,* pray to Christ God that our souls may be saved.

Now…
You are seated on high on a fiery throne,* with Your Father who is without beginning and Your divine Spirit.* Yet You willed, O Jesus, to be born of a virgin maiden, Your Mother,* as a man, You were circumcised on the eighth day.* Glory to Your all-gracious will,* glory to Your providence,* glory to Your condescension, O You who alone love mankind.

Kathisma 7 & Small Litany

Sessional Hymn I
(Tone 5) Let us all praise Basil: he is the royal adornment of the Church,* an inexhaustible treasury of teachings by which he taught us to worship the holy Trinity,* united in essence but separate in Persons.

In Tone 1, Glory…
All-wise Basil, as you stand before the Trinity,* pray that on the day of judgment, we who sing hymns to you and honour your memory* may receive grace, mercy and cleansing of transgressions* and may glorify the One who alone is the Lover of mankind!

Now…
The Creator of all and Master of the world while being on high with the Father and the Spirit,* is circumcised on earth as an eight-day old child!* Your works are indeed divine and wonderful!* For You, Master, as the fulfilment of the Law,* were circumcised for our sake!

Kathisma 8 & Small Litany

Sessional Hymn 2
(Tone 8) You drew forth divinely the hidden riches of ineffable wisdom* and have poured out on all the waters of the orthodox faith* which divinely rejoice the hearts of the faithful,* drowning the commands of the faithless.* Therefore, you have been doubly revealed as an invincible champion of the Trinity* by the sweat of your works of faithfulness, holy bishop Basil.* Entreat Christ God that He may grant remission of sins* to those who celebrate your holy memory with love.

In Tone 3, Glory…
Like water, you have given the whole world to drink of your teachings:* the collected dogmas of piety, for the well-spring of life truly lived within you, Basil!* Since you have gained boldness before Him, divinely inspired one,* beseech Him to grant us great mercy!

In Tone 4, Now…
The One who is invisible in essence has now become visible in the flesh!* The Uncreated Word now takes form, born of the pure Virgin!* Therefore, following the Law for our sake, He is circumcised as an eight-day old child* Let us worship Him as our Saviour!

Polyeleos

Exaltation
We extol you,* O Basil, Archbishop of Christ,* and we honour your holy memory* for you pray to Christ our God for us.
verse: Shout joyfully to the Lord all the earth; sing to his name, give to Him glorious praise.
verse: Your priests shall be clothed with holiness; your faithful shall ring out their joy.
verse: He has sent deliverance to his people. Holy is his name.
verse: They are happy, who dwell in your house, forever singing your praise.
Glory… Now…
Alleluia! Alleluia! Alleluia! Glory be to You, O God! (3)

Sessional Hymn, Tone 8
You defeated the heresies with your God-inspired words;* you overcame the folly of Arius.* You proclaimed the divinity of the Spirit to all,* and by the raising of your hands in prayer you vanquished your enemies,* driving away the followers of Sabellius.* You brought to naught all the thoughts of Nestorius.* O Archbishop Basil, intercede with Christ our God to grant remission of* to those who lovingly celebrate your holy memory.

Glory…
The grace of your God-inspired words and the mystical depths of your teachings* were a ladder of divine ascent for us.* O Father, having become the trumpet of the Spirit, you proclaimed the divine dogmas.* Therefore, you now dwell in the divine kingdom,* having received the reward of your efforts, O holy Bishop Basil.* Intercede with Christ our God to grant forgiveness of sins* to those who lovingly celebrate your holy memory.

Now…
The Lord and Creator of all, having received his holy body from your most chaste womb,* revealed you to be the protectress of the human race, O Immaculate One.* Therefore, we hasten to you, O Lady;* we ask forgiveness of our sins,* salvation from eternal punishment,* and deliverance from every wrath of the evil prince of this world.* Because of this we call to you:* Intercede with your Son and God to grant remission of sins* to all those who with faith worship him born of you.

Gradual Hymn
Sunday Tone 4, First Antiphon

Prokeimenon, Tone 4
My mouth shall speak wisdom;* the meditation of my heart shall be understanding.
verse: Hear this, all peoples; give ear all inhabitants of the earth!

Gospel
John 10:9-16

After Psalm 50
In Tone 6, Glory…
Through the prayers of the holy Basil, saint and bishop,* O merciful Lord, cleanse me from the multitude of my transgressions!

Now…
Through the prayers of the Theotokos,* O merciful Lord, cleanse me from the multitude of my transgressions!

Have mercy on me, O god, according to Your great mercy; according to the multitude of your compassions, blot out my transgressions.

The grace flowed from your lips, O holy father Basil.* You were the shepherd of the Church of Christ,* teaching your spiritual sheep to believe in the holy Trinity,* consubstantial on the one Godhead.

Canon, Tone 2

ODE 1
Irmos Come, all people! Let us sing a song to God who divided the sea, guiding the people He led out from bondage to the Egyptians: for gloriously has He been glorified!
Glory to You, our God, glory to You!
Bearing a symbol of things to come, the eighth day is sanctified and brightened by Your voluntary poverty, Christ, for on this day you were circumcised in the flesh according to the Law.
Glory to You, our God, glory to You!
Christ accepts the circumcision of the eighth day after his birth, and on that day the prefiguring shadow is clothed by the light of the dawning new grace.
Irmos Come, all people! Let us sing a song to God who divided the sea, guiding the people He led out from bondage to the Egyptians: for gloriously has He been glorified!
Holy father Basil, pray to God for us!
The sound of your voice would be welcome company for those desiring to prepare praises in your honour! But in its place, grant them the indulgence of abundant grace
Holy father Basil, pray to God for us!
You tamed the play of the passions and torments of the flesh by your love for the pursuit of wisdom. Therefore, father Basil, you dwell in the unassailable kingdoms.
Holy father Basil, pray to God for us!
You trod the thorny path of virtues, Basil, to reach the plain and peaceful way up to heaven, and so were revealed as a pattern for all humanity.
Holy father Basil, pray to God for us!
With the sword of the Spirit, Basil, you wisely cut down the passions both of soul and body, and offered yourself as a sacrifice to the Master.
Glory…
You befriended ineffable things, Basil, initiating mankind into the kingdom of Christ, holy father, causing the light of the Trinity to shine clearly on us.
Now…
Who can rightly tell of your ineffable conceiving? For you bore God in the flesh, the Saviour of all who appeared to us, most holy Virgin!
Katavasia The Lord mighty in battle uncovered the foundations of the deep and led His servants on dry ground; but He covered their adversaries with the waters, for He has been glorified!
Katavasia Israel passed through the storm-tossed deep of the sea, which God had turned into dry land: but the dark waters completely covered the chief captains of Egypt in a watery grave, through the mighty strength of the right hand of the Master.

ODE 3
Irmos Lord, as you put sin to death upon the tree, establish us in You, and plant the fear of You in the hearts of those who sing Your praises!
Glory to You, our God, glory to You!
Made flesh, the transcendent Word was circumcised to the fulfilment and end of the Law, giving us the divine first fruits of grace and incorruptible life.
Glory to You, our God, glory to You!
The Incarnate Christ showed Himself as the divine Fulfiller of the Law, condescending to be circumcised on the eighth day.
Irmos Lord, as you put sin to death upon the tree, establish us in You, and plant the fear of You in the hearts of those who sing Your praises!
Holy father Basil, pray to God for us!
You manifestly trampled down the things of the earth with the fullness of all teaching, Basil, and the light of a better world.
Holy father Basil, pray to God for us!
For love of the better part, you flew on wings of wisdom, Basil, taught in the fear of the Lord, the beginning of wisdom.
Glory…
You wisely ascended by action, Basil, showing deeds to be the way to the most divine contemplation, learning well the knowledge of future things.
Now…
Pure and ever Virgin, you conceived God in your womb without seed and ineffably brought Him forth upon whom the hosts of heaven dare not gaze!
Katavasia The Lord who gives strength to our kings and exalts the horn of His anointed, is born of a Virgin and comes to baptism. Therefore let us, the faithful, cry aloud: none is holy as our God and none is righteous save you, O Lord!
Katavasia We have all been set loose from the ancient snares and the jaws of the devouring lions have been broken: let us then, rejoice exceedingly and open our mouths in song, weaving with words a melody to the Word who delights to grant gifts to us!

Small Litany

Kontakion, Tone 3
The Lord of all submits to circumcision* and in His love cuts off the failings of mortals;* today He gives the world salvation.* While in the highest there rejoices* Basil the hierarch of the Creator and bearer of Light,* and the divine initiate of Christ.

ODE 4
Irmos I have heard the report of Your dispensation, Lord, and I have glorified You, only Lover of mankind.
Glory to You, our God, glory to You!
Circumcision has ceased for Christ was circumcised of His own will, granting the nations remission of sins, and saving them by grace.
Glory to You, our God, glory to You!
The eighth day, the day on which Christ the Master was circumcised in the flesh, portrays for us the eternal life of the age to come.
Irmos I have heard the report of Your dispensation, Lord, and I have glorified You, only Lover of mankind.
Holy father Basil, pray to God for us!
The Church is adorned as a bride by the birth of the Christ Child and by the memorial of St. Basil.
Holy father Basil, pray to God for us!
Honouring the divine Child, you reverently taught, Basil, that He is not created by the Godhead!
Holy father Basil, pray to God for us!
You unashamedly fought for God, humbling yourself, Basil, before all His ordinances.
Holy father Basil, pray to God for us!
All-blessed Basil, you were given by God to the Church as a fortress and unassailable wall.
Glory…
All-blessed father Basil, you appeared a destroying weapon to the opponents of God, and as a fire burning up deceit.
Now…
Undefiled One, who conceived God without seed, we entreat you to intercede for your servants.
Katavasia He whom you have called, O Lord, the voice of one crying in the wilderness, heard Your voice when You thundered upon many waters, bearing witness to Your Son. Wholly filled with the Spirit that had come, He cried aloud: You are Christ, the Wisdom and the Power of God!
Katavasia Cleansed by the fire of a mystic vision the prophet sang the praises of the renewal of mortal man. Filled with the inspiration of the Spirit, he raised his voice, telling of the incarnation of the ineffable Word who has shattered the dominion of the strong.

ODE 5
Irmos Lord, the Giver of light and Creator of the ages, guide us by the light of Your statutes, for we know no other God but You!
Glory to You, our God, glory to You!
Not thinking it unworthy to put on the form of mortal man, You proceeded from a Virgin Mother in ways past understanding, Lord, and as a child, You lawfully fulfilled the Law.
Glory to You, our God, glory to You!
Loving the shadow of the Law, Israel entered into night, while Christ, the Light of the world has been revealed, flashing forth from you as lightning, O Theotokos.
Irmos Lord, the Giver of light and Creator of the ages, guide us by the light of Your statutes, for we know no other God but You!
Holy father Basil, pray to God for us!
Today the Church worthily honours a twofold feast: the feast of the circumcision of the Master as a child who appeared on earth, and the memorial of His wise and thrice-blessed servant.
Holy father Basil, pray to God for us!
The incomprehensible Light ever rested in you, O saint, and Christ has manifested you as a radiant lamp to the world; therefore we praise your memory, Basil.
Holy father Basil, pray to God for us!
Moses the lawgiver, and Joseph, who before the Law, distributed corn for food, were not equal to you, Basil, for you were manifested as a celebrant at the breaking of the divine Flesh at the altar.
Glory…
What was present on Sinai and shown to Moses as in a dim mirror, you made plain to all humanity, Basil.
Now…
We cry out to you who bore Christ the creator: rejoice, Pure One! Rejoice, for you have made the Light to rise for us! Rejoice, for you have encompassed the uncircumscribed God!
Katavasia Jesus, the Prince of Life, has come to set loose the first-formed man from condemnation and though as God He needs no cleansing, yet for the sake of fallen man He is cleansed in the Jordan. In its streams He slew the enmity and grants the peace that passes all understanding.
Katavasia We have been washed by the cleansing of the Spirit from the poison of the dark and unclean enemy, and we have set out upon a new path free from error, leading to gladness of heart beyond all attaining, which only they attain whom God has reconciled to himself.

ODE 6
Irmos An abyss of sins has finally encompassed me. But, O Lord, lead my life up out of corruption as You led up Jonah!
Glory to You, our God, glory to You!
The Law became of no effect when Christ became a child, and was manifest as the fulfilment of the Law. By accepting circumcision, He has set us free from its curse.
Glory to You, our God, glory to You!
Through the Spirit, Christ by appearing has caused the Sabbaths and circumcision of the haughty Jews to cease, and the spring of grace has shone!
Irmos An abyss of sins has finally encompassed me. But, O Lord, lead my life up out of corruption as You led up Jonah!
Holy father Basil, pray to God for us!
You bountifully fed the souls of the poor, wasted with hunger, Basil, filling their famished hearts with every divine gladness!
Holy father Basil, pray to God for us!
You fed the souls of the hungry with heavenly food, for your word, Basil, is the bread of angels, and you were a generous dispenser of grain.
Holy father Basil, pray to God for us!
With love of labour, Basil, you gathered every virtue as bees from the flowers. Becoming all-wise, you were called blessed.
Glory…
You made haste to break the bonds of the world in order to live with God. Therefore laying aside unstable and corruptible things, you wisely gained those that are eternal.
Now…
Unwedded Theotokos, Mary, the bush on Sinai transfigured with fire portrayed you, Ever-Virgin Mother!
Katavasia The voice of the Word, the Candlestick of the Light, the Morning Star and Forerunner of the Sun, cried in the wilderness to all the peoples: repent and be cleansed while there is yet time. For lo, Christ is at hand, who delivers the world from corruption.
Katavasia The Father in a voice full of joy made manifest His Beloved whom He had begotten from the womb. This is indeed my offspring, He said, of the same nature as Myself: bearing light, He has come forth from mankind, My Living Word, in divine providence made a mortal man.

Small Litany

Kontakion, Tone 4
You have appeared as a firm foundation for the Church,* maintaining its authority as a sure refuge for mortals,* sealing it by your doctrine,* O venerable Basil,* revealer of heaven.

Ikos
Spiritually, the great Basil was a cup of purity, a mouth of wisdom, and a pillar of the doctrines that shine for us as lightning. Come, then, and let us stand in the house of God, and behold fervently the same miracles that brought him the fullness of joy! And as lamps burning brightly, let us warm ourselves by the pure spirit of his life, his faith, his fervour, and his humility. Through these he was manifested as the dwelling of God. Crying aloud to him, we sing: Saint Basil: our venerable and heavenly father!

ODE 7
Irmos Your three children trampled on the ungodly command to adore the golden calf on the Persian field, and sprinkled with dew, they sang in the midst of the fire: blessed are You, Lord God of our fathers!
Glory to You, our God, glory to You!
Today the bright and shining birth of Christ and the mystery of the coming rebirth are portrayed. For the Saviour is circumcised according to the decree of the Law, not as God but as mortal man, yet the Fulfiller of the Law!
Glory to You, our God, glory to You!
Today the Maker of the Law is voluntarily circumcised, thus fulfilling it and circumcising our sins, causing us to cry: blessed are You, Lord God of our fathers!
Irmos Your three children trampled on the ungodly command to adore the golden calf on the Persian field, and sprinkled with dew, they sang in the midst of the fire: blessed are You, Lord God of our fathers!
Holy father Basil, pray to God for us!
The Son has appeared as an image of the Father, and the Spirit as an image of the Son: and you, Basil, are a clear glass and a dwelling of the Trinity. Your memory is blessed, and those who glorify it shall themselves be glorified!
Holy father Basil, pray to God for us!
You plunged your mind into the depth of the incomprehensible things of God, and collecting the most precious pearl of knowledge, you enriched the world with wisdom, teaching it to cry: blessed are You, Lord God of our fathers!
Holy father Basil, pray to God for us!
You both were as one soul in two bodies: Gregory in Basil and Basil in Gregory, united by divine love. Pray now to Christ for your flock.
Holy father Basil, pray to God for us!
Father of orphans and champion of widows, wealth for the poor and comfort for the weak! You were shown, Basil, to be a guide for the wealthy, a staff for the old, and a teacher of virtue for the young who lived the monastic life.
Glory…
You cleansed your mind of filthy defilement, and in the Spirit you longed for, you searched out the things of the Spirit. Therefore, singing the praises of the Trinity, you cried out with boldness: blessed are You, Lord God of our fathers!
Now…
Moses foresaw you on Mount Sinai as pure as the burning bush, receiving unconsumed the unbearable brightness of the Ineffable One who was united in you as one of the holy Persons, to the flesh of mankind.
Katavasia The breath of the wind heavy with dew and the descent of the angel of God preserved the holy children from all harm, as they walked in the fiery furnace. Refreshed with dew in the flames, they sang in thanksgiving: blessed are You and praised above all, Lord God of our fathers!
Katavasia He who stilled the heat of the flame of the furnace that mounted high in the air and encircled the godly children, burnt the heads of the dragons in the stream of the Jordan: and with the dew of the Spirit He washes away all the stubborn obscurity of sin.

ODE 8
Irmos All works of the Lord, bless the Lord: the Word of God who has ordered all things in His wisdom, leading them from nothingness into being!
Glory to You, our God, glory to You!
The Master was circumcised on the eighth day, and He received the name of Jesus, for He is the Saviour and the Lord of all the world.
Glory to You, our God, glory to You!
The most glorious memorial of the bishop is joined to the feast of the nativity of Christ. Honouring both the feasts, we sing the praises of the Lord!
Irmos All works of the Lord, bless the Lord: the Word of God who has ordered all things in His wisdom, leading them from nothingness into being!
Holy father Basil, pray to God for us!
Basil, the light of godliness and trumpet of theology has been given to the world in an ineffable dispensation. All works of the Lord, bless the Lord!
Holy father Basil, pray to God for us!
A generous and active power dwelt in the wise Basil, and he discoursed with reverence on the nature of God: all works of the Lord, bless the Lord!
Holy father Basil, pray to God for us!
Ever delighting in your divine words and praising your memory, we cry, Basil: all works of the Lord, bless the Lord!
Holy father Basil, pray to God for us!
Enlightening the world with the radiance of your words, Basil, you guided it with light to worship the one nature of the Trinity. All works of the Lord, bless the Lord!
We praise, bless and worship the Lord, singing and exalting him throughout all ages!
All works of the Lord, bless God the Word, pre-eternal and timeless, proceeding from the Father, and in these latter days arising from the Virgin!
Katavasia The Babylonian furnace, as it poured forth dew, foreshadowed a marvellous mystery: how the Jordan should receive in its streams the immaterial fire, and should encompass the creator, when he was baptized in the flesh. Peoples, bless and exalt him above all forever.
Katavasia The creation finds itself set free, and those in darkness are now made sons of light: alone, the prince of darkness groans. Let all the inheritance of the nations, that was before in misery, now bless with eagerness him who has wrought this change!

ODE 9
O my soul, magnify her who is greater in honour than the hosts on high; O my soul, magnify Him who is circumcised in the flesh according to the Law!
Irmos All pure and blessed one, you ineffably gave flesh from your virgin womb to the light that was before the sun, the god who shone forth and came in the body to live with us. We magnify you, Theotokos!
O my soul, magnify Him who received circumcision on the eighth day!
Today the Master is circumcised in the flesh fulfilling the Law as an infant.
O my soul, magnify Him who received circumcision on the eighth day!
Today the Master is circumcised in the flesh and is called Jesus!
O my soul, magnify Him who received circumcision on the eighth day!
Christ surpassed the limits of mankind’s entire nature! He was born beyond nature of a Virgin, and He who clearly directs the letter of the Law is circumcised in the flesh and shown to be the Fulfilment of the Law!
O my soul, magnify the Church of God in her beauty!
Come, let us keep the solemn feast! Let us celebrate holy things: the glorious naming of the Master, Christ. For today Jesus is called by His Name, as is divinely fitting. And together with these holy things, we magnify the memorial of the holy bishop.
O my soul, magnify Basil, great among holy bishops; O my soul, magnify Basil the Great from Caesarea!
Irmos All pure and blessed one, you ineffably gave flesh from your virgin womb to the light that was before the sun, the god who shone forth and came in the body to live with us. We magnify you, Theotokos!
O my soul, magnify the bright luminary of the inhabited earth!
Basil, faithful sheep of the chief Shepherd, Christ, you followed in His life-giving footsteps, for you gave up your soul to the tyrant, nobly braving the dangers which were threatening the Church, all-blessed father.
O my soul, magnify the bright luminary of the inhabited earth!
Beholding the sacred structure of the Church of Christ adorned by you as bishop, wise Basil, the all-destructive tyrant fell as one struck by thunder, for he could not bear the radiance of the Spirit that was in you.
O my soul, magnify him who adorns the Church of Christ!
You were counted worthy of the sees of the Apostles, Basil, of the choirs of the martyrs of Christ, the mansions of the patriarchs, the delight of the righteous and company of the prophets, for you were a friend of the Theotokos and a servant of the Trinity.
Glory…
O my soul, magnify the power of the Godhead in Three Persons and undivided!
Now…
O my soul, magnify her who delivered us from the curse!
The only Lord, who covers the heavens with waters setting the bounds of the sea and drying up the unfathomed deep, has assumed flesh from you. He hastens from Bethlehem to the Jordan to be baptized in the flesh!
Katavasia No tongue is capable of praising you worthily: the angelic mind is overawed in exalting you, Theotokos! But accept our faith, since you are gracious and know our divine love. You are the protectress of Christians, and we praise you!
Katavasia Most pure Bride, blessed Mother, the wonders of your childbearing pass all understanding. Through you we have obtained the salvation of all, and fittingly rejoice truly before you, our Benefactor, bringing as a gift a song of thanksgiving!

Hymn Of Light, Tone 3
In your love of the pursuit of wisdom, you circumcised the flesh of your soul, O father; by miracles you were manifest as a sun illumining the minds of the faithful, godly minded Basil: divinely inspired friend of the Theotokos, and servant of the Holy Trinity.

Glory… Now…

The Creator of the ages has fulfilled the Law as an eight-day old child circumcised in the flesh, and He who holds all things fast as God, is wrapped in swaddling clothes and fed on milk as mortal man.

At The Praises, Tone 5

He who without separation and corruption was born ineffably
as the Word of the Father and God from God,
in the changeless Godhead undergoes circumcision in the flesh!
He who is above the Law delivers all from the curse of the Law,
by becoming Himself under the Law,
and granting us the blessing from on high.
Therefore praising His infinitely gracious condescension,
we sing His praises and glorify Him with thanksgiving,
entreating Him that our souls may be saved. (2)

You became a son of God by determination,
through the rebirth of divine baptism, O Saint,
confessing the Son of God to be before the ages
of one essence with the Father by nature and in truth,
and with Him without beginning.
You stopped the mouths of heretics with the brilliance of your words.
Therefore you have entered the kingdom on high,
reigning with Christ who rules by nature,
and grants the world great mercy.

You entered the holy temple as a bishop,
vested worthily in the practice and contemplation of the beginning of wisdom.
And now, performing your duties at the altar on high, O Saint
and standing with God as you celebrate your spiritual service,
remember, most compassionate and all-blessed Basil,
those who celebrate in honour of your sacred and holy memory,
praying to Christ who grants the world great mercy.

Made holy to God and given to Him in all ways from childhood,
enlightened by the beams of divine wisdom,
you made plain the knowledge of truth,
which clearly led and wisely guided you.
Therefore you laid out the true and right order of learning,
the foundation of things divine.
And we proclaim you a divine and divinely-spoken teacher,
a light-bearing torch of the Church
as we sing the praises of Christ who grants the world great mercy.

Strengthened by the fear of God,
you comprehended the beginning of wisdom, Basil,
but in that wisdom, you passed beyond fear,
and by the virtue of your life, father,
you were united with God, and became like Him.
Therefore, having been instructed in divine decrees and statutes,
and having learned the ways of mankind,
you adorned the minds of the faithful,
enlightening their spiritual counsels,
therefore pray to Christ to grant our souls great mercy.

In Tone 6, Glory…

Grace poured forth from your lips, father!
You were a shepherd in Christ’s Church,
tending reasonable sheep,
bringing them to faith in the consubstantial Trinity
and essential unity.

In Tone 8, Now…

In His love for mankind,
the Saviour condescended and willed to be wrapped in swaddling clothes.
Eight days old according to His mother
and eternal according to His Father,
He did not look down upon the circumcision of the flesh.
Therefore, O believers, let us cry out to Him:
You are our God, have mercy on us!

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DIVINE LITURGY

Liturgical Instruction: The Typicon prescribes the Divine Liturgy of St. Basil the Great.

 

Troparia and Kontakia
Troparion, Tone 1: You are seated on high on a fiery throne,* with Your Father who is without beginning and Your divine Spirit.* Yet You willed, O Jesus, to be born of a virgin maiden, Your Mother,* as a man, You were circumcised on the eighth day.* Glory to Your all-gracious will,* glory to Your providence,* glory to Your condescension, O You who alone love mankind.

Troparion, Tone 1: Your message has spread through all the earth:* it accepted the word with which you taught in a manner befitting God.* You explained the nature of things and ordered human conduct.* O namesake of the royal priesthood, venerable Father Basil,* pray to Christ God that our souls may be saved.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 4: You have appeared as a firm foundation for the Church,* maintaining its authority as a sure refuge for mortals,* sealing it by your doctrine,* O venerable Basil,* revealer of heaven.

Now and for ever and ever. Amen.

Kontakion, Tone 3: The Lord of all submits to circumcision* and in His love cuts off the failings of mortals;* today He gives the world salvation.* While in the highest there rejoices* Basil the hierarch of the Creator and bearer of Light,* and the divine initiate of Christ.

Prokeimenon, Tone 6
Save Your people, O Lord and bless Your inheritance.
verse: Unto You I will cry, O Lord my God, lest You turn from me in silence. (Psalm 27:9,1)

Epistle
Circumcision – Colossians 2:8-12; St. Basil – Hebrews 7:26-8:2

Alleluia, Tone 8
verse: Give heed, O Shepherd of Israel, You who lead Joseph like sheep. (Psalm 79:2)
verse: The mouth of the righteous shall declaim wisdom, and his tongue shall speak justice. (Psalm 36:30)

Gospel
Circumcision – Luke 2:20-21, 40-52; St. Basil – Luke 6:17-23

Hymn to the Mother of God
In you, O Full of Grace, all creation rejoices: the angelic ranks and all the human race. Sanctified temple and spiritual paradise, virgins’ pride and boast, from whom God is made flesh and became a little Child; and He who is our God before all ages, He made your womb a throne, and He made it wider that all the heavens. In you, O Full of Grace, all creation rejoices. Glory be to you.

Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1)* The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear. (Psalm 111:6-7)* Alleluia, alleluia,* alleluia.

DIVINE LITURGY (UKRAINIAN)

Обрізання Господа Бога і Спаса нашого
Ісуса Христа. І пам’ять святого отця нашого
Василія Великого, aриєпископа Кесарії Кападокійської –  1 січня

 Згідно Типікону в цей день служиться літургія св. Василія Великого.

Тропар (глас 1): На престолі вогневиднім у вишніх сидиш* з Отцем безначальним і божественним твоїм Духом.* Благоізволив ти родитися на землі* з Дівиці, що не знала мужа – твоєї матері, Ісусе.* Того ради й обрізання довершено на тобі, людині восьмиденній.* Слава преблагому твоєму задумові,* слава промислові твоєму,* слава низходженню твоєму, єдиний Чоловіколюбче.

Тропар (глас 1): На всю землю вийшло вістування твоє,* прийняла бо вона слово твоє,* що ним боголіпно навчив ти;* природу того, що існує,* пояснив ти, звичаї людські прикрасив ти* – царське священство, отче преподобний Василіє.* Моли Христа Бога за спасення душ наших.

+Слава Отцю, і Сину, і Святому Духові.

Кондак (глас 4): Явився єси основою непохитною Церкви,* подаючи всім людям владицтво неукрадне,* запечатавши твоїми веліннями,* небоявленний Василіє преподобний.

І нині, і повсякчас, і на віки вічні. Амінь.

Кондак (глас 3): Всіх Господь обрізання терпить* і людські прогрішення як благий обрізує,* дає спасення світові;* і радується в вишніх* і Творця єрарх, і світлоносний,* і божественний таінник Христовий, Василій.

Прокімен (глас 6): Спаси, Господи, людей твоїх* і благослови насліддя твоє (Пс 27,9).
Стих: До Тебе, Господи, взиватиму; Боже мій, не відвертайсь мовчки від мене (Пс 27,1).

Прокімен (глас 1): Уста мої промовлять премудрість* і роздуми серця мого – розуміння (Пс 48,4).

Апостол: (Кл 2,8-12): Браття, вважайте, щоб ніхто вас не збаламутив філософією та пустим обманством, за людським переданням та за первнями світу, а не за Христом. – У ньому бо враз з людською природою живе вся повнота Божества, і ви причасні в тій його повноті. Він бо голова всякого начала і власти. У ньому ви були й обрізані обрізанням нерукотворним, коли ви з себе скинули це смертне тіло, – обрізанням Христовим. Поховані з ним у хрищенні, з ним ви разом також воскресли, вірою в силу Бога, який воскресив його з мертвих.

Апостол: (Євр 7,26-8,2) (святому): Браття, якраз і годилося, щоб ми мали такого первосвященика непорочного, відлученого від грішників і вищого за небеса, який не має потреби, як архиереї, щодня приносити перше за власні гріхи жертви, а потім за гріхи народу, бо він зробив це раз, принісши себе самого в жертву. Закон бо настановляє архиєреями людей, немочі підлеглих, а слово клятви, що було після закону, настановляє Сина, що навіки досконалий. Головна ж річ нашої бесіди та, що ми маємо такого архиєрея, який возсів на небі по правиці престола Величі, служителя святині й справжнього намету, що його Господь спорудив, не чоловік.

Алилуя (глас 8): Алилуя, aлилуя, aлилуя!
Стих: Пастирю Ізраїля, почуй, ти, що ведеш Йосифа (Пс 79,2).
Стих: Уста праведного повчаться премудрости і язик його промовить суд (Пс 36,30).

Євангеліє: (Лк 2,20-21. 40-52): В той час, пастухи повернулися, прославляючи й хвалячи Бога за все, що чули й бачили, так, як їм було сказано. Як сповнились вісім день, коли мали обрізати хлоп’ятко, назвали його Ісус – ім’я, що надав був ангел, перше, ніж він зачався в лоні. Хлоп’я ж; росло й міцніло, сповнюючися мудрістю, і Божа благодать була на ньому. Батьки його ходили щороку в Єрусалим на свято Пасхи. І як йому було дванадцять років, вони пішли, як був звичай, на свято. Коли минули ті дні, і вони поверталися, то хлопчина Ісус зостався у Єрусалимі; батьки ж його про те не знали. Гадаючи, що він у гурті, вони пройшли день дороги й аж тоді почали його шукати між родичами та знайомими, а, не знайшовши, повернулися в Єрусалим, щоб там його шукати. Через три дні знайшли його у храмі, як він сидів серед учителів та слухав і запитував їх. Усі ті, що його слухали, чудувались його розумові й відповідям. Побачивши його, вони були здивовані, й сказала йому його мати: “Дитино, чому ти це так зробив нам? Ось батько твій і я, боліючи, тебе шукали.” Він же відповів їм: “Чого ж ви мене шукали? Хіба не знали, що я маю бути при справах Отця мого?” Але вони не зрозуміли слова, що він сказав їм. І він пішов з ними й повернувсь у Назарет і був їм слухняний. А мати його зберігала всі ці слова у своїм серці. Ісус же зростав мудрістю, літами й ласкою в Бога та людей.

Євангеліє: (Лк 6,17-23) (святому): В той час став Ісус на рівнім місці, й була там велика сила його учнів і людей вельми багато з Юдеї та з Єрусалиму, і з побережжя Тиру та Сидону. Вони прийшли послухати його й оздоровитись від своїх недуг; і всі ті, що їх мучили нечисті духи, теж оздоровлялись. Увесь народ намагався його торкнутися, бо сила виходила з нього й усіх оздоровляла. Тоді він, звівши на своїх учнів очі, почав казати: “Блаженні вбогі, – бо ваше Царство Боже. Блаженні, голодні нині, бо ви насититеся. Блаженні, що плачете нині, бо будете сміятись. Блаженні будете, коли вас ненавидітимуть люди, коли вас вилучать, коли ганьбитимуть вас та коли викинуть, як безчесне, ваше ім’я Сина Чоловічого ради. Радійте того дня і веселіться, бо ваша нагорода велика в небі.

Замість Достойно: Тобою радується, Благодатная, всяка твар, ангельський собор і чоловічеський рід, освященний храме і раю словесний, дівственна похвало, що із неї Бог воплотився і мледенцем став – перед віками сущий Бог наш. Лоно бо твоє престолом сотворив і утробу твою просторішою небес учинив. Тобою радується, Благодатная, всяка твар, слава тобі.

Причасний: Хваліте Господа з небес, хваліте Його на висотах
(Пс 148,1).

Другий Причасний: Пам’ять праведного буде вічна, лихої слави він не лякається. (Пс 111,6-7). Алилуя (х3).

On the second day of the Nativity, the Christian Church gives glory and thanksgiving to the Most-holy Theotokos, who gave birth to our Lord, God and Savior Jesus Christ. This feast is called “the Synaxis” because on this day all of the faithful gather to glorify her, the Most-holy Theotokos, and to solemnly and universally celebrate a feast in her honor. In Ohrid, it has been the tradition from ancient times that, on the eve of the second day of Nativity, Vespers has been celebrated only in the Church of the Most-holy Theotokos called the Chieftain [Èelnica]. All the clergy with the people gather together to glorify the Most-pure Mother of God. (Prologue of Ohrid)

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VESPERS

At Psalm 140

In Tone 2

6. Come, let us greatly rejoice in the Lord
as we tell of this present mystery!
The dividing wall has been destroyed;
the flaming sword turns back,
the cherubim withdraw from the tree of life,
and I partake of the delight of paradise
from which I was cast out through disobedience.
For the express image of the Father, the imprint of His eternity,
takes the form of a servant,
and without undergoing change He comes forth from an unwedded mother.
For what He was, He has remained: True God,
and what He was not, He has taken upon Himself,
becoming man through love for mankind.
To Him, let us cry aloud:
O God born of a virgin, have mercy on us!

5. Come, let us greatly rejoice in the Lord
as we tell of this present mystery!
The dividing wall has been destroyed;
the flaming sword turns back,
the cherubim withdraw from the tree of life,
and I partake of the delight of paradise
from which I was cast out through disobedience.
For the express image of the Father, the imprint of His eternity,
takes the form of a servant,
and without undergoing change He comes forth from an unwedded mother.
For what He was, He has remained: True God,
and what He was not, He has taken upon Himself,
becoming man through love for mankind.
To Him, let us cry aloud:
O God born of a virgin, have mercy on us!

4. When the Lord Jesus was born of the holy Virgin,
all the world was enlightened.
The shepherds watched in the fields,
the magi adored and the angels praised in song;
but Herod was troubled:
for God has appeared in the flesh, the Saviour of our souls!

3. When the Lord Jesus was born of the holy Virgin,
all the world was enlightened.
The shepherds watched in the fields,
the magi adored and the angels praised in song;
but Herod was troubled:
for God has appeared in the flesh, the Saviour of our souls!

2. What shall we offer you, O Christ,
who for our sakes have appeared on earth as a man?
Every creature made by You offers You thanks,
the angels offer you a hymn; the heavens a star;
the magi gifts; the shepherds, their wonder;
the earth its cave; the wilderness, the manger;
and we offer you a Virgin Mother.
Pre-eternal God, have mercy on us!

1. What shall we offer you, O Christ,
who for our sakes have appeared on earth as a man?
Every creature made by You offers You thanks,
the angels offer you a hymn; the heavens a star;
the magi gifts; the shepherds, their wonder;
the earth its cave; the wilderness, the manger;
and we offer you a Virgin Mother.
Pre-eternal God, have mercy on us!

In Tone 6, Glory… Now…

Glory to God in the highest, and on earth peace!
Today Bethlehem receives Him who ever sits with the Father.
Today angels glorify with holy hymns the Babe that is born.
Glory to God in the highest,
and on earth peace, good will towards men!

 

Great Prokeimenon
Who is so great a God as our God?* You are the God who do wonders!
verse:   Amongst the people have You made Your power known!
verse:   And I said: now have I made a beginning: this change has been wrought by the right hand of the Most High.
verse:   I have remembered the works of the Lord, and called to mind Your wonders from of old.

 

Aposticha

In Tone 8

A great miracle has come to pass this day:
nature is made new and God becomes man!
That which He was, He has remained,
and that which He was not, He has taken on Himself
while suffering neither confusion nor division.

The Lord said to my lord: sit at my right hand!

Lord, you have come to Bethlehem
and have made Your dwelling in the cave.
You have heaven as Your throne,
yet You are laid in a manger!
The hosts of angels attend on every side
yet You have come down among shepherds,
that in Your compassion You might save mankind.  Glory to You!

From the womb before the morning star have I begotten you!

How shall I tell of this great mystery?
He who is without flesh becomes incarnate;
the word puts on a body; the invisible is seen;
He whom no hand can touch is handled;
and He who knows no beginning now begins to be!
The Son of God becomes the Son of Man:
Jesus Christ, the same yesterday, today, and for ever!

Glory… Now…

The shepherds hasten to Bethlehem, revealing the true shepherd,
seated upon the cherubim and lying in a manger!
For our sakes He has taken upon Himself the form of a child.
O Lord, glory to You!

 

Troparion

In Tone 4
Your Nativity, O Christ our God,* made the light of knowledge dawn on the world:* through it, those who worshipped the stars were taught by a star* to worship You, the Sun of Righteousness,* and to know You, the Dawn from on high.* Glory to You, O Lord.

 

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DIVINE LITURGY

Antiphon 1
I will confess You, Lord, with all my heart,* I will declare all Your wondrous deeds.
Through the prayers of the Mother of God,* O Saviour, save us.
In the council of the just and the congregation,* great are the works of the Lord, conforming to His will in every way.
Through the prayers of the Mother of God,* O Saviour, save us.
His work is filled with praise and majesty,* and His righteousness endures forever.
Through the prayers of the Mother of God,* O Saviour, save us.
Glory…  Now… Only-Begotten Son…

Antiphon 3
Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.
Son of God, born of a Virgin, save us who sing to You: Alleluia.
Let us come before His face with praise, and acclaim Him in psalms.
Son of God, born of a Virgin, save us who sing to You: Alleluia.
For God is the great Lord, and the great king over all the earth.
Son of God, born of a Virgin, save us who sing to You: Alleluia.

Entrance
Come, let us worship and fall down before Christ.
Son of God, born of a Virgin, save us who sing to You: Alleluia.

Troparia and Kontakia
Troparion, Tone 4: Your Nativity, O Christ our God,* made the light of knowledge dawn on the world:* through it, those who worshipped the stars were taught by a star* to worship You, the Sun of Righteousness,* and to know that You, the Dawn from on the high.* Glory to You, O Lord.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 6: He who existed before the morning star* and was born of the Father without a mother,* today, O Full of Grace, becomes flesh from you without a father.* Wherefore, a star brings the news to the Magi* and angels with shepherds sing of how you gave birth ineffably.

Prokeimenon, Tone 3
My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour.
verse: Because he has regarded the humility of His handmaid; for behold, all generations shall call me blessed. (Luke 1:46-48)

Epistle
Hebrews 2:11-18

Alleluia, Tone 8
verse: Rise up, Lord, to the place of Your rest, You and the ark of You holiness.
verse: The Lord swore an oath to David, and will not go back on His word. (Psalm 131:8,11)

Gospel
Matthew 2:13-23

Hymn to the Mother of God
O my soul, magnify the all-pure Virgin Mother of God, more honourable and glorious than the heavenly hosts.
and the Irmos, Tone 1: To keep silence in fear would be easier for us to do, for this is free from danger, O Virgin Mother, and though it is hard indeed to properly weave hymns, O Mother, give us strength so that our good intentions may be fulfilled.

Communion Hymn
The Lord has sent deliverance* to His people.* Alleluia, alleluia, alleluia.(Psalm 110:9)

Instead of “Blessed is He who comes…” we sing:
All creation is filled with rejoicing today, for Christ is born of a Virgin.

Instead of “We have seen the true light…” we sing:
All creation is filled with rejoicing today, for Christ is born of a Virgin.

Instead of “May our mouths…” and “Blessed be the Name…” we sing:
All creation is filled with rejoicing today, for Christ is born of a Virgin. (3)

But when the fullness of the time had come, God sent forth His Son (Galatians 4:4) to save the human race. And when nine months were fulfilled from the Annunciation, when the Archangel Gabriel had appeared to the Most-holy Virgin in Nazareth, saying, Rejoice, thou that art highly favored … behold, thou shalt conceive in thy womb, and bring forth a Son (Luke 1:28, 31), at that time there went forth a decree from Caesar Augustus that all the people of the Roman Empire should be taxed. In accordance with this decree, everyone had to go to his own town and be registered. That is why the righteous Joseph came with the Most-holy Virgin to Bethlehem, the city of David, for they were both of the royal lineage of David. Since many people descended on this small town for the census, Joseph and Mary were unable to find lodging in any house, and they sought shelter in a cave which shepherds used as a sheepfold. In this cave-on the night between Saturday and Sunday, on the 25th of December-the Most-holy Virgin gave birth to the Savior of the world, the Lord Jesus Christ. Giving birth to Him without pain just as He was conceived without sin by the Holy Spirit and not by man, she herself wrapped Him in swaddling clothes, worshiped Him as God, and laid Him in a manger. Then the righteous Joseph drew near and worshiped Him as the Divine Fruit of the Virgin’s womb. Then the shepherds came in from the fields, directed by an angel of God, and worshiped Him as the Messiah and Savior. The shepherds heard a multitude of God’s angels singing: Glory to God in the highest, and on earth peace, good will toward men (Luke 2:14). At that time three wise men arrived from the east, led by a wondrous star, bearing their gifts: gold, frankincense and myrrh. They worshiped Him as the King of kings, and offered Him their gifts (Matthew 2). Thus entered the world He Whose coming was foretold by the prophets, and Who was born in the same manner in which it had been prophesied: of a Most-holy Virgin, in the town of Bethlehem, of the lineage of David according to the flesh, at the time when there was no king in Jerusalem of the lineage of Judah, but rather when Herod, a foreigner, was reigning. After many types and prefigurings, messengers and heralds, prophets and righteous men, wise men and kings, finally He appeared, the Lord of the world and King of kings, to perform the work of the salvation of mankind, which could not be performed by His servants. To Him be eternal glory and praise! Amen. (Prologue of Ohrid)

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GREAT VESPERS AND DIVINE LITURGY OF ST. BASIL THE GREAT

 

The priest, fully vested, begins: Blessed is the Kingdom of the Father, the Son, and the Holy Spirit, now and forever and ever.

The people respond: Amen.

Come, let us bow in worship before our King and God!
Come, let us bow in worship before Christ, our King and God!
Come, let us bow in worship and fall down before the very Lord Jesus Christ, our King and God!

 

Psalm 103

 

Great Litany

 

At Psalm 140

In Tone 2

8. Come, let us rejoice in the Lord
as we tell of the present mystery.
Destroyed is the middle wall of partition;
the flaming sword turns back, the cherubim withdraw from the tree of life,
and I partake of the delight of Paradise from which I was cast out through disobedience.
For the Father’s express Image, the Imprint of His eternity,
takes the form of a servant,
and without undergoing change He comes forth from a Mother who knew not wedlock.
For what He was, He has remained, true God:
and what He was not, He has taken upon Himself, becoming man through love for mankind.
To Him let us cry aloud:
God born of a Virgin, have mercy on us.

7. Come, let us rejoice in the Lord
as we tell of the present mystery.
Destroyed is the middle wall of partition;
the flaming sword turns back, the cherubim withdraw from the tree of life,
and I partake of the delight of Paradise from which I was cast out through disobedience.
For the Father’s express Image, the Imprint of His eternity,
takes the form of a servant,
and without undergoing change He comes forth from a Mother who knew not wedlock.
For what He was, He has remained, true God:
and what He was not, He has taken upon Himself, becoming man through love for mankind.
To Him let us cry aloud:
God born of a Virgin, have mercy on us.

6. When Jesus the Lord was born of the holy Virgin,
the whole world was enlightened.
The shepherds watched in the fields,
the Magi adored and the angels sang hymns of praise;
but Herod was troubled: for God appeared in the flesh,
the Saviour of our souls.

5. When Jesus the Lord was born of the holy Virgin,
the whole world was enlightened.
The shepherds watched in the fields,
the Magi adored and the angels sang hymns of praise;
but Herod was troubled: for God appeared in the flesh,
the Saviour of our souls.

4. Your Kingdom, O Christ our God,
is a Kingdom of all the ages,
and Your rule is from generation to generation.
Made flesh of the Holy Spirit and made man of the ever-Virgin Mary,
You have enlightened us by Your coming.
Light of Light, Brightness of the Father,
You have made all creation shine with joy.
Everything that breathes praises You,
the Image of the Father’s glory.
O God–the One who is–and always was,
who shone forth from a Virgin, have mercy on us.

3. Your Kingdom, O Christ our God,
is a Kingdom of all the ages,
and Your rule is from generation to generation.
Made flesh of the Holy Spirit and made man of the ever-Virgin Mary,
You have enlightened us by Your coming.
Light of Light, Brightness of the Father,
You have made all creation shine with joy.
Everything that breathes praises You,
the Image of the Father’s glory.
O God–the One who is–and always was,
who shone forth from a Virgin, have mercy on us.

2. O Christ what shall we offer You;
for our sake You appeared on earth as man?
Every creature made by You offers thanks to You.
The angels offer You a hymn; the heavens, a star;
the Magi, gifts; the shepherds, their wonder;
the earth, its cave; the wilderness, the manger:
and we offer You a Virgin Mother.
O pre-eternal God, have mercy on us.

1. O Christ what shall we offer You;
for our sake You appeared on earth as man?
Every creature made by You offers thanks to You.
The angels offer You a hymn; the heavens, a star;
the Magi, gifts; the shepherds, their wonder;
the earth, its cave; the wilderness, the manger:
and we offer You a Virgin Mother.
O pre-eternal God, have mercy on us.

Glory…Now…

When Augustus reigned alone on earth,
the many kingdoms of men came to an end;
and when You were made man of the pure Virgin,
the many gods of idolatry were made powerless.
The cities of the world passed under one single rule;
and the nations came to believe in one sovereign Godhead.
The peoples were enrolled by the decree of Caesar;
and we, the faithful, were enrolled in the name
of the divinity,
when You, our God, were made man.
Great is Your mercy: Lord, glory to You.

 

Readings
Genesis 1:1-13; Numbers 24:2-3, 5-9, and 17-18; Micah 4:6-7 and 5:2-4a

 

Then, the priest intones the entire text of the following Troparion:

You were born in a cave hidden from sight, but heaven spoke through a star and proclaimed You to all, O Saviour. And it brought to You the Magi, who with faith bowed down in worship. Have mercy on them and us.

When the priest has finished, we respond by repeating the conclusion (Tone 6, resurrectional, even though the custom has developed of singing this conclusion to the prokeimenon melody – a custom that is less appropriate):

Response: And it brought to You the Magi,* who with faith bowed down in worship.* Have mercy on them and us.

Then the priest intones the following verses of Psalm 86, and we repeat the Troparion’s conclusion after each verse.

His foundations are on the holy mountains; the Lord loves the gates of Sion more than all the dwellings of Jacob. Glorious things were spoken of You, O city of God.

Response: And it brought to You the Magi,* who with faith bowed down in worship.* Have mercy on them and us.

To those who know Me I will mention Raab and Babylon. And, behold, foreigners and the people of Tyre and Ethiopia, these were born there.

Response: And it brought to You the Magi,* who with faith bowed down in worship.* Have mercy on them and us.

A person will say “Mother Sion,” and “Such a person was born in her,” and “The Most High Himself founded her.”

Response: And it brought to You the Magi,* who with faith bowed down in worship.* Have mercy on them and us.

The Lord will declare this in His record of the peoples and rulers who were born in her. How happy are all who have their dwelling in you.

Response: And it brought to You the Magi,* who with faith bowed down in worship.* Have mercy on them and us.

Glory… Now…

Response: And it brought to You the Magi,* who with faith bowed down in worship.* Have mercy on them and us.

Then the priest intones the first half of the Troparion:

You were born in a cave hidden from sight, but heaven spoke through a star and proclaimed You to all, O Saviour.

And we conclude:

And it brought to You the Magi,* who with faith bowed down in worship.* Have mercy on them and us.

 

Isaiah 11:1-10; Baruch 3:36-38 and 4:1-4; Daniel 2:31-36 and 44-45

 

Then the priest intones another Troparion (Tone 6):

You have shone forth from a Virgin, O Christ, rational Sun of righteousness. And a star showed You, Whom nothing can contain, contained in a cave. You led Magi to worship You and along with them we magnify You: Glory to You, O Giver of life.

When the priest has finished, we respond by repeating the conclusion (Tone 6, resurrectional):

Response: You led Magi to worship You* and along with them we magnify You:* Glory to You, O Giver of life.

Then the priest intones the following verses of Psalm 92, and we repeat the Troparion’s conclusion after each verse.

The Lord is King; He is clothed with beauty; the Lord is clothed with strength and has girded Himself. For He has established the world which shall not be shaken.

Response: You led Magi to worship You* and along with them we magnify You:* Glory to You, O Giver of life.

Your throne is prepared from of old; You are from everlasting.

Response: You led Magi to worship You* and along with them we magnify You:* Glory to You, O Giver of life.

The floods have lifted up, O Lord; the floods have lifted up their voices. The floods shall lift up their breakers with the noise of many waters.

Response: You led Magi to worship You* and along with them we magnify You:* Glory to You, O Giver of life.

Wonderful are the surging waves of the sea; wonderful is the Lord on high. Your testimonies have become exceedingly credible; holiness befits Your house, O Lord, for length of days.

Response: You led Magi to worship You* and along with them we magnify You:* Glory to You, O Giver of life.

Glory… Now…

Response: You led Magi to worship You* and along with them we magnify You:* Glory to You, O Giver of life.

Then the priest intones the first half of the Troparion:

You have shone forth from a Virgin, O Christ, rational Sun of righteousness. And a star showed You, Whom nothing can contain, contained in a cave.

And we conclude:

Response: You led Magi to worship You* and along with them we magnify You:* Glory to You, O Giver of life.

 

Isaiah 9:6-7; Isaiah 7:10-16, 8:1-4, and 8-10

 

Then, the Small Litany and Trisagion followed by the Prokeimenon:

 

Tone 1 Prokeimenon – Psalm 2

The Lord said to Me: You are My Son,* today have I begotten You.
verse: Ask of Me, and I will give You the nations as an inheritance, and as Your possession, the ends of the earth.

 

Readings
Epistle: Hebrews: 1: 1-12
Gospel: Luke 2: 1-10
(if Christmas Eve falls on a Saturday or Sunday, then we read Matthew 13:31-36)

We continue with the Divine Liturgy of St. Basil the Great.

 

 

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DIVINE LITURGY ON CHRISTMAS DAY

Antiphon 1
I will confess You, Lord, with all my heart,* I will declare all Your wondrous deeds.
Through the prayers of the Mother of God,* O Saviour, save us.
In the council of the just and the congregation,* great are the works of the Lord, conforming to His will in every way.
Through the prayers of the Mother of God,* O Saviour, save us.
His work is filled with praise and majesty,* and His righteousness endures forever.
Through the prayers of the Mother of God,* O Saviour, save us.
Glory…  Now…
Only-Begotten Son…

Antiphon 3
The Lord said to my lord, “Sit at my right hand until I make your enemies the footstool of your feet.”

Troparion, Tone 4: Your Nativity, O Christ our God,* made the light of knowledge dawn on the world:* through it, those who worshipped the stars were taught by a star* to worship You, the Sun of Righteousness,* and to know that You, the Dawn from on the high.* Glory to You, O Lord.

The Lord will send you a sceptre of power out of Sion; reign in the midst of your enemies.

Troparion, Tone 4: Your Nativity, O Christ our God,* made the light of knowledge dawn on the world:* through it, those who worshipped the stars were taught by a star* to worship You, the Sun of Righteousness,* and to know that You, the Dawn from on the high.* Glory to You, O Lord.

Yours is the dominion on the day you are given power in the splendour of your holy ones.

Troparion, Tone 4: Your Nativity, O Christ our God,* made the light of knowledge dawn on the world:* through it, those who worshipped the stars were taught by a star* to worship You, the Sun of Righteousness,* and to know that You, the Dawn from on the high.* Glory to You, O Lord.

Entrance
From the womb before the daystar I begot you. the Lord has sworn an oath and will not go back on His word: You are a priest forever according to the order of Melchizedek.

Troparia and Kontakia
Troparion, Tone 4: Your Nativity, O Christ our God,* made the light of knowledge dawn on the world:* through it, those who worshipped the stars were taught by a star* to worship You, the Sun of Righteousness,* and to know that You, the Dawn from on the high.* Glory to You, O Lord.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 3: The Virgin today gives birth to Him who is above all being;* the earth offers the cave to Him whom no one can approach;* Angel with shepherds give Him glory,* while Magi make their way with a star,* for to us is born a little Child – the pre-eternal God.

Instead of Holy God:
All you who have been baptized into Christ, you have put on Christ! Alleluia! (3)
Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.
You have put on Christ! Alleluia!
All you who have been baptized into Christ, you have put on Christ! Alleluia!

Prokeimenon, Tone 8
Let all the earth worship You and sing to You; let it sing to Your Name, O Most High.
verse: Shout to the Lord, all the earth, sing now to His name, give glory to His praise. (Psalm 65:4,2)

Epistle
Galatians 4:4-7

Alleluia, Tone 1
verse: The heavens tell the glory of God, and the firmament declares the work of His hands.
verse: Day announces its message unto day and night proclaims its knowledge unto night. (Psalm 18:2,3)

Gospel
Matthew 2:1-12

Hymn to the Mother of God
O my soul, magnify Christ the King born in a manger.
and the Irmos: A strange and glorious mystery do I behold:* the cave is heaven;* the Virgin, the throne of the cherubim;* the manger, a dwelling place* in which is laid Christ, the God Whom nothing can contain.* Singing His praises, we magnify Him.

Communion Hymn
The Lord has sent deliverance* to His people.* Alleluia, alleluia, alleluia. (Psalm 110:9)

Instead of “Blessed is He who comes…” we sing:
All creation is filled with rejoicing today, for Christ is born of a Virgin.

Instead of “We have seen the true light…” we sing:
All creation is filled with rejoicing today, for Christ is born of a Virgin.

Instead of “May our mouths…” and “Blessed be the Name…” we sing:
All creation is filled with rejoicing today, for Christ is born of a Virgin. (3)

This glorious virgin and martyr was born in Nicomedia of pagan parents. Hearing the Gospel preached, she turned to Christ with all her heart and began to live in exact observance of the Lord’s commandments. Eleusius, a senator, was her betrothed. In order to turn him away, Juliana told him that she would marry him only if he became the eparch of that city. She suggested this to him, thinking that this young man would never attain such a high position. Nevertheless, Eleusius tried and, by flattery and bribery, attained the post of Eparch of Nicomedia. Juliana then revealed to him that she was a Christian and could not enter into marriage with him until he embraced her Faith, saying: “What does it benefit us to be united physically but divided spiritually?” Embittered by this, Eleusius denounced her to her father. The enraged father scorned her, beat her, and then handed her over to the eparch for torture. The eparch ordered that they severely beat her, then she was cast into prison, all wounded and bloody. However, the Lord healed her in prison, and she appeared before the eparch completely well. He then threw her into a glowing furnace but the fire did not burn her. Seeing this miracle, many believed in Christ God. Five hundred men and one hundred and thirty women were converted. The eparch condemned them all to death and ordered them all to be beheaded. Thus their souls entered Paradise. Then the wicked judge condemned holy Juliana to be beheaded. With a joyful spirit, Juliana went out to the place of execution, prayed to God on her knees, and placed her head on the block. Her head was severed and her soul went to the Kingdom of Christ’s eternal light in the year 304. God’s punishment quickly befell Eleusius: as he was sailing on the sea, his ship broke up and he fell into the water. He did not find death in the water, but swam to an island, where dogs tore him to pieces and devoured him. (Prologue of Ohrid)

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GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

 

At Psalm 140

In Tone 3

10. By Your Cross, O Christ our Saviour,
the power of Death has been vanquished
and the deceit of the devil has been destroyed.
Therefore, mankind, saved by faith,
offers You hymns of praise forever.

9. O Lord, all creation has been enlightened by Your resurrection,
and Paradise has been reopened;
therefore, all creation extols You
and offers You hymns of praise forever.

8. I glorify the powers of the Father, Son, and Holy Spirit;
and I praise the dominion of the undivided Divinity,
the consubstantial Trinity,
Who reigns forever and ever.

7. We adore Your precious Cross, O Christ,
and with hymns of praise we glorify Your Resurrection;
for by Your wounds we have all been healed.

In Tone 6

6. The Never-setting Sun is coming from the Virginal womb
to enlighten everyone under the sun.
Let us meet Him with pure hearts and with good works.
Let us prepare ourselves now through the Holy Spirit
to greet Him who is coming to His own people
as He Himself had willed.
He is being born in Bethlehem
so that through His compassion
He might bring back all of those
who were exiled from life in Paradise.

5. He who is carried by the Cherubim
has taken human nature in the abode of the Immaculate womb.
He has come to earth to be born of the tribe of Judah.
The holy cave has been adorned
like a splendid palace for the King of all;
the manger, like a ruby throne.
The Virgin will place the Child into it
for the renewal of His boundless creation.

4. Having conceived in a manner beyond understanding,
the Virgin places You into the manger of the dumb animals,
O eternal Word of God,
because You come to pardon the ignorance
that I acquired through the envy of the serpent.
You come to be wrapped in swaddling clothes
in order to break the chains and the fetters of my sins.
Only-blessed One and Lover of mankind,
I most joyfully glorify, extol, and adore You
and Your coming in the flesh;
for through You have I been freed.

In Tone 8

3. The commemoration of the holy Fathers
is manifested to the ends of the world.
It is truly full of splendour,
and it glistens with the rays of grace;
for Christ the splendorous Sun has shone forth on high from afar.
He forms the assembly of stars which glisten with Him,
and the star reveals that the nativity of the God-man will be in Bethlehem.
Therefore, we piously and faithfully clap our hands
and leap for joy at this nativity,
and we give praise before the feast.

2. The Holy Fathers are adorned
by the glory of the divine sharing of our nature.
Adam rejoices today,
since he is the foundation and the strength of the wise Forefathers;
Abel leaps for joy as well.
Enoch is glad; Seth and Noah dance together.
The praiseworthy Abraham sings with the Patriarchs.
Melchizedek now sees from on high
the birth without a father.

1. The faithful and God-wise youths
are radiant with joy in the furnace.
They herald the nativity of Christ on earth.
As the precious dew which the Lord sent down,
He now preserves the Virgin without stain
and enriches her sublime with gifts.
Therefore, Daniel, inspired by God,
is also happy and full of joy
because he had a clear vision of the unhewn stone of the mountain.
He now zealously prays for our souls.

In Tone 6, Glory…

Daniel was a beloved man.
He saw You, O Lord, as the Rock
which was hewn without the use of a hand.
He foretold that You, the Incarnate Word,
the Unchangeable God, and Saviour of our souls,
would be born without seed
as a Child of the Virgin.

Now…

O Cave, prepare yourself to receive the Mother
who bears Christ within her womb.
O Manger, receive the Word Who destroyed the sins of all.
O Shepherds, keep watch and then bear witness to the awesome wonder.
O Magi, come from Persia,
and bring your gifts of gold, frankincense, and myrrh to the King.
For the Lord has appeared from a virgin Mother;
yet she bowed to Him as a servant
and spoke to Him within her bosom, saying:
How were You conceived in me?
How did You grow in me, my God and Saviour?

 

Readings
(1) Genesis 14:14-20; (2) Deuteronomy 1:8-11, 15-17; (3) Deuteronomy 10:14-21

 

Aposticha

In Tone 3

O Christ, Who darkened the sun by Your passion
and enlightened all creation by Your resurrection,
accept our evening prayer; for You love mankind.

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

O Lord, Your life-giving Resurrection has enlightened the entire universe
and has revived Your creation which lay in corruption.
Therefore, we, who have been released from the curse of Adam, cry out to You:
Almighty Lord, glory to You!

For He has made the world firm, which shall not be moved.

O God, although in Your divine nature You are unchangeable,
yet in Your human nature You underwent change by suffering in the flesh.
All creation was prostrate with fear
when it saw You hanging on the Cross,
and it groaned in sorrow as it sang the praises of Your long-suffering.
But You descended into Hades and arose on the third day,
granting life and great mercy to the world.

Holiness befits Your house, O Lord, for length of days.

You suffered death, O Christ, to deliver mankind from death.
And when You arose from the dead on the third day,
You enlightened the world
and resurrected all who acknowledge You as God.

In Tone 2, Glory…

Rejoice, O illustrious Prophets!
You firmly established the Law of the Lord,
and you faithfully manifested yourselves
to be invincible and unshakeable pillars.
You have been taken to heaven
and have shown yourselves to be mediators of the new Law of Christ.
Implore Him to give peace tot he world
and to save our souls.

Now…

Behold, the time of salvation is drawing near.
O Cave, prepare yourself,
for the Virgin is coming to give birth.
O Bethlehem, O land of Judah,
adorn yourself and be happy
since the Lord will shine forth from you.
O mountains and hills and lands around Judah,
hearken, for Christ is coming that He may save His creation
because He is the Lover of mankind.

 

Troparia

In Tone 3
Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.

In Tone 2, Glory…
Great are the achievements of faith!* In the fountain of flames, the three holy youths rejoiced as by the water of rest,* and the prophet Daniel was revealed shepherding lions like sheep.* Through their intercession, O Christ God, save our souls.

In Tone 4, Now…
Bethlehem, make ready, for Eden has been opened for all. * Ephrathah, be alert, for the Tree of Life has blossomed forth from the Virgin in the cave. * Her womb has become a spiritual paradise * wherein fruit was planted, * and if we eat of it we shall live and not die like Adam. * Christ is coming forth to bring back to life ** the likeness that had been lost in the beginning.

 

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DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 3: Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.

Troparion, Tone 2: Great are the achievements of faith!* In the fountain of flames, the three holy youths rejoiced as by the water of rest,* and the prophet Daniel was revealed shepherding lions like sheep.* Through their intercession, O Christ God,* save our souls.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 6: Armed by the Being that defies description* You defied the man-made idol, O thrice blessed youth.* In the midst of the unbearable flames you stood and cried out to God:* “In Your mercy, O gracious One, hasten and come to our aid,”* for You can do whatever You will.

Prokeimenon, Tone 4
Blessed are You, Lord God of our fathers,* and praised and glorified is Your Name forever.
verse: For You are righteous in everything that You have done to us. (Daniel 3:26,27)

Epistle
Hebrews 11:9-10,17-23,32-40

Alleluia, Tone 4
verse: O God, we have heard with our ears, and our fathers have told us the work You did in their days.
verse: You saved us from our oppressors and put to shame those who hate us. (Psalm 43:2,8)

Gospel
Matthew 1:1-25

Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest (Psalm 148:1).* Rejoice in the Lord, O you just;* praise befits the righteous (Psalm 32:1).* Alleluia, alleluia,* alleluia.

Saints Thyrsus and Leucius were honorable citizens of Caesarea of Bithynia, the former being baptized and the latter being a Christian catechumen. Callinicus, however, was a pagan priest. When Emperor Decius’s heir, Cumbricius, began to mercilessly torture and murder Christians, the fearless Leucius appeared before him and, reproaching him, said: “Why have you waged war against your own soul, O Cumbricius?” The enraged judge ordered that he be flogged, tortured and finally beheaded. The tortured Leucius went to his beheading as joyfully as if he were going to a wedding. Witnessing the death of the courageous Leucius, blessed Thyrsus, inflamed with divine zeal like that of Leucius, also appeared before the judge and reproached him for his evil crimes and for his unbelief in the One True God. He also was flogged and cast into prison. The invisible hand of God healed him of his wounds, opened the prison door and led him out. Thyrsus immediately went to Phileas, the Bishop of Caesarea, to be baptized by him. After his baptism, he was again seized and tortured, but he endured the tortures, bearing them as though in a dream and not in reality. By the power of his prayer, many idols fell down. The pagan priest Callinicus, upon seeing this, converted to the Christian Faith, and both he and Thyrsus were condemned to death. Callinicus was beheaded, and they placed Thyrsus in a wooden coffin to be sawn in half. However, the power of God would not permit this, and the saw was unable to cut into the wood. Then St. Thyrsus arose from the coffin and prayed to God, rendering Him thanks for the tortures, and he peacefully gave up his soul to his Lord. At the end of the fourth century, the Emperor Flavian built a church to St. Thyrsus near Constantinople and placed his holy relics in it. The saint appeared in a vision to Empress Pulcheria and counseled her to bury the relics of the Forty Martyrs alongside his. (Prologue of Ohrid)

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GREAT VESPERS

 

Kathisma Reading
“Blessed is the man…” is sung.

 

At Psalm 140

In Tone 2

10. Come, let us adore God the Word,
Who was born of the Father before all ages,
and was incarnate of the Virgin Mary;
for of His own free will He suffered the Cross
and submitted Himself to burial,
and arose from the dead to save me, a sinful one.

9. Christ our Saviour cancelled the decree that was written against us,
by nailing it to the Cross;
and He abolished the dominion of Death.
Let us glorify His Resurrection on the third day.

8. Let us, together with the archangels, sing of Christ’s resurrection;
for He is the Redeemer and Saviour of our souls.
He will come again in awesome glory and mighty power
to judge the world which He has fashioned.

7. Although You died and were buried,
the angel yet declared You as Master.
He said to the women: Come and see where the Lord was placed;
for He is risen as He foretold,
because He is almighty.
Therefore, we worship You, the only Immortal One,
and we beseech You to have mercy on us, O Giver of Life.

6. O Christ, You have abolished the curse of the tree by Your Cross;
You have destroyed the power of Death by Your burial,
and You enlightened the human race by Your Resurrection.
Therefore, we cry out to You:
O God and Benefactor, glory to You!

5. O Lord, the gates of death opened before You in fear,
and the gatekeepers of Hades were filled with dread at the sight of You.
You smashed the gates of brass and crushed the posts of iron.
Then You burst our chains asunder,
and led us out from the darkness, away from the shadow of death.

In Tone 8

4. Today we commemorate the Forefathers of Christ.
Sing with fervour a hymn of praise to Christ the Saviour
who exalted them among the nations.
He is the Lord who does wondrous deeds
because He is powerful and almighty.
From them He brought forth a royal sceptre,
the Immaculate Maiden of God and Virgin Mary.
From her, Christ our God came forth
to give life and eternal salvation for all.

3. O Lord and Master,
You rescued the three holy youths from the fire.
You saved Daniel from the mouths of the lions;
You blessed Abraham, Isaac Your servant, and Jacob his son.
You willed to be like one of us by choosing to be born from them
in order that You might save our Forefathers who had fallen.
By Your Cross and Resurrection You tore apart the bonds of death.
You raise up all those who for ages had been among the dead
and who bow to You, O Christ, the eternal King.

2. The three holy youths were refreshed by the Holy Spirit
when they walked in the fire as though in a cool place.
In them the Trinity and the Incarnation of Christ
were prefigured in a mystical manner.
By their wisdom and faith
they overcame the power of fire.
As for the just Daniel, he stopped the mouths of lions.
Through their intercession, we beseech You:
O Saviour and Lover of Mankind,
protect us from eternal fire
and make us worthy of Your heavenly Kingdom.

1. When the three holy youths stood in the flaming furnace
as if covered with dew,
they mystically prefigured Your coming from the Virgin,
giving light to us without being consumed.
And Daniel, the just and wondrous prophet,
clearly saw in a vision Your second divine coming.
He said: “I saw thrones set up and the Judge seated
and the river of fire flowing in His presence.”
Through their intercession
deliver us from this fire, O Lord.

In Tone 6, Glory…

O believers, let us give praise today
to all the fathers who lived before the Law:
Abraham who was beloved by God,
Isaac who was born according to the promise,
Jacob and the Twelve Patriarchs,
the very meek David and the favoured prophet Daniel.
Let us also glorify with them the three youths
who changed the fiery furnace into a place of refreshing dew.
Let us beg forgiveness of our sins from Christ our God
who is glorified in His Saints.

In Tone 2, Now…

O Virgin, the shadow of the Law passed away
with the realization of grace.
For as the bush had burned without being consumed,
so you gave birth while a virgin
and you remained a virgin.
Instead of the pillar of fire there rose the Sun of Justice.
Instead of Moses, Christ God came forth,
the Saviour of our souls.

 

Aposticha

In Tone 2

Your Resurrection, O Christ our Saviour,
has enlightened the whole universe;
and, through it, You call back to Yourself all Creation.
Almighty God, glory to You!

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

By the wood of Your Cross, O Saviour,
You have abolished the curse of the tree;
by Your burial You have destroyed the power of death;
and by Your Resurrection You enlightened the human race.
We, therefore, cry out to You:
O Christ our God, Giver of Life, glory to You!

For He has made the world firm, which shall not be moved.

O Christ, when You were nailed to the Cross,
the distorted nature of creation was made manifest.
The soldiers showed their inhumanity by piercing Your side with a lance,
and the people showed their ignorance of Your power
by asking that Your tomb be sealed.
But, in Your mercy, You accepted burial
and then arose on the third day.
O Lord, glory to You!

Holiness befits Your house, O Lord, for length of days.

O Christ, Giver of Life,
You freely endured the Passion for the sake of mortals.
In Your power You descended into Hades;
and snatching, as from a mighty monster, the souls of those who awaited Your coming,
You placed them in Paradise.
Therefore, show Your great mercy to us who glorify Your Resurrection,
and cleanse our souls.

In Tone 3, Glory…

Come, O lovers of the feast,
let us sing a hymn of praise to the assembly of the Forefathers:
Adam, the father of mankind,
Enoch, Noah, Melchizedek, Abraham, Isaac, and Jacob.
Let us also honour those who came after the Law:
Moses, Aaron, Joshua, Samuel, and David;
together with Isaiah, Jeremiah, and Ezekiel,
Daniel, and the twelve minor prophets;
likewise Elijah, Elisha, and all the others;
also Zechariah and the Baptist,
and all those who preached Christ, the Life and Resurrection of our race.

Now…

O Virgin Mother, you conceived the Son of God without seed
by the will of the Father and the power of the Holy Spirit.
He was begotten of the Father, without a mother, from all eternity.
Yet for our sake, He was born of you in the flesh without a human father,
and you nursed Him as an infant with your milk.
Therefore, never cease to entreat Him to deliver our souls from affliction.

 

Troparia

In Tone 2
When You went down to death, O Life Immortal,* You struck Hades dead with the blazing light of Your divinity.* When You raised the dead from the nether world,* all the powers of heaven cried out:* “O Giver of Life, Christ our God, glory be to You!”

In Tone 2, Glory… Now…
By faith you justified Your ancestors* and through them in advance you betrothed the Church taken from the nations.* The saints exult in glory;* from their seed comes the blessed fruit, the one who bore You without seed.* By their prayers, O Christ our God, have mercy on us.

 

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DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 2: When You went down to death, O Life Immortal,* You struck Hades dead with the blazing light of Your divinity.* When You raised the dead from the nether world,* all the powers of heaven cried out:* “O Giver of Life, Christ our God, glory be to You!”

Troparion, Tone 2: By faith You justified Your ancestors* and through them in advance You betrothed the Church taken from the nations.* The saints exult in glory;* from their seed comes the blessed fruit, the one who bore You without seed.* By their prayers, O Christ our God, have mercy on us.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 6: Armed by the Being that defies description,* you defied the man-made idol, O thrice blessed youth.* In the midst of the unbearable flames you stood and cried out to God:* “In Your mercy, O gracious One, hasten and come to our aid,”* for You can do whatever You will.

Prokeimenon, Tone 4
Blessed are You, Lord God of our fathers,* and praised and glorified is Your Name forever.
verse: For You are righteous in everything that You have done to us. (Daniel 3:26,27)

Epistle
Colossians 3:4-11

Alleluia, Tone 4
verse: Moses and Aaron are among His priests and Samuel among those who call upon His name.
verse: They called on the Lord and He heard them. (Psalm 98:6)

Gospel
Luke 14:16-24

Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest (Psalm 148:1).* Rejoice in the Lord, O you just;* praise befits the righteous (Psalm 32:1).* Alleluia, alleluia,* alleluia.

These five courageous men shone like five shining stars in the dark days of the Christ-persecuting Emperors Diocletian and Maximian. St. Eustratius was a Roman commander in the city of Satalionus; Eugene was his companion in the army; Orestes was likewise a distinguished soldier; Auxentius was a priest; and Mardarius was an ordinary citizen who came, like Eustratius, from the town of Arabrak. The imperial deputies Lysias and Agricolus tortured Auxentius first since he was a priest. Seeing the innocent suffering of Christians, Eustratius appeared in front of Lysias and declared that he was also a Christian. While Eustratius was being tortured, Eugene appeared before the judge and cried out: “Lysias, I too am a Christian.” When Eustratius was led through the town of Arabrak with the other martyrs, Mardarius saw them from the roof of his house. He took leave of his wife and two young children and rushed after the martyrs, shouting into the faces of the tormentors: “I too am a Christian, like my lord Eustratius.” When St. Orestes was target-practicing in the presence of Lysias, the cross he was wearing fell from his chest and Lysias realized that he was a Christian, after which Orestes openly confessed his faith. Orestes was a young and handsome soldier and towered above all the other soldiers in stature. Auxentius was beheaded, Eugene and Mardarius died while being tortured, Orestes expired on a red-hot iron grid, and Eustratius died in a fiery furnace. St. Blaise (February 11) administered Holy Communion to St. Eustratius in prison before his death. Their relics were later taken to Constantinople and buried in the church dedicated to them: The Holy Five Companions. They were seen alive in that church, and St. Orestes appeared to St. Dimitri of Rostov (October 28). A beautiful prayer by St. Eustratius is extant, which is read at the Midnight Service on Saturday: “Most highly do I magnify Thee, O Lord.” (Prologue of Ohrid)

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GREAT VESPERS FOR POLYELEOS

At Psalm 140

In Tone 4

6. The memory of Your martyr Eustratios, O Lord, shines like the sun;
by the brilliance of his invincible words,
he eclipsed the multitude of false gods.
As a house without foundations is brought down,
so did he overcome them by his faith
and was joined by four other martyrs as his companions.
Through their prayers, O Lover of mankind, grant us the remission of our sins.

5. By their words, the sufferings of their lives and their privations,
the holy martyrs showed You their unshakeable dedication even to the end:
Orestes and Mardarius joined the wise Eustratios, Auxentius and Eugenius
in their glorious struggle.
Through their prayers, O Lord, save our souls.

4. In the fury of the brutal tyrant, the illustrious Auxentius was beheaded;
Mardarius was crowned as he was hanged;
Eugenius attained the fullness of eternal life as they cut off his hands and tongue;
Orestes fell asleep in the Lord as he was laid on a bed of burning coals;
Eustratios was led like a lamb to the fire for Christ.

3. Eustratios, fighting the good fight for the King of heaven’s hosts,
you handed yourself over willingly to the torments and agony of death,
leading with you a blessed escort of holy martyrs.
In company with them, you struggled and all received the crowns as victors.
O wondrous martyr, intercede for us.

2. Eustratios, wise in God; Auxentius, with a noble heart;
Eugenius and Mardarius, the illustrious martyrs, victorious together with Orestes,
have all put the enemy to flight.
Shining like stars with the light of countless fires,
they enlighten the souls of believers and scatter the darkness of shadowy error
by the radiance of the Holy Spirit.

1. Having maintained the purest virginity,
you hastened joyfully into the presence of your Creator.
Renouncing your earthly suitor, you chose Christ as your Bridegroom.
Running the race to its good end, O illustrious Lucy,
you were resplendent as you bore witness to Christ by your faith.
Now you obtain miraculous cures for those who honor you.

In Tone 6, Glory…

Come, all you who love the martyrs:
with hymns let us venerate the holy Athletes of Christ:
Eustratios, the invincible witness; Auxentius and Eugenius, with Orestes and Mardarius,
that choir of martyrs with five-fold brilliance.
They fought the good fight against the invisible enemy
and received their reward as conquerors.
Now they intercede with Christ for the faithful
who celebrate their holy memory with love.

Now…

Theotokion
No one who has recourse to you was ever left confounded, O pure Virgin Theotokos;
whoever seeks your grace receives whatever he needs,
according to his prayers.

or Stavrotheotokion
The all-pure Mother of God, seeing our Life hanging upon the Cross,
cried out in her motherly anguish:
“O my Son and my God, save the faithful who sing to You!”

 

Aposticha

In Tone 1

Eustratios, the admirable and victorious martyr,
invites us to celebrate his memory each year on this day.
Thus we have all come to venerate him as a friend of the Lord,
a firm champion of the faith.

God is wonderful among His saints, the God of Israel.

Arming yourself with the courage of David,
you went out to fight to the death with another Goliath, the Seducer,
because of your faith in the Holy Trinity.
Thus, O Eustratios, you share constantly in the joy of the angels in heaven,
and you pray to the Saviour for our salvation.

God has displayed wonders in the saints who dwell in His land; all His good pleasure is upon them.

Like Elijah the Thesbite,
you were consumed by prophetic zeal for the Lord of hosts,
O Eustratios, divinely inspired martyr.
You confounded the vain arrogance of the impious,
destroying the abomination of false gods
with all your might.

In Tone 5, Glory…

Without fear in the face of the bold tyrants,
you confessed your faith in Christ
and endured the torments and punishments.
O Eustratios and Auxentius, Mardarius, Eugenius and Orestes, glorious martyrs,
ceaselessly intercede with the King, our God,
for the faithful who celebrate your holy memory.

Now..

Theotokion
Hail, insurmountable Gate of God!
Hail, pure and spotless Virgin!
Hail, Queen and protectress of the creation!
Hail, refuge of the human race, its rampart and defense!

or Stavrotheotokion
Once she saw her Lamb elevated on the Cross,
the spotless Virgin Mother cried out in tears:
“O my Son, how can you die, for You are the immortal God!”

 

Troparia

In Tone 4

Your martyrs, O Lord,* by their sufferings acquired the crowns of incorruptibility from You, our God.* For possessing Your power they overcame the torturers* and shattered the feeble insolence of demons.* By their supplications, save our souls.

O Jesus, Your lamb Lucy cries out to You with great love:* “O my Bridegroom, I long for You in great pain;* I am crucified with You;* and in baptism I am buried with You.* I suffer for your sake in order to reign with You;* I die for You in order to live in You.* Accept me as a spotless victim, since I am immolated for Your love!”** Through her intercessions, O Merciful One, save our souls!

 

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DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 4: Your martyrs, O Lord,* by their sufferings acquired the crowns of incorruptibility from You, our God.* For possessing Your power they overcame the torturers* and shattered the feeble insolence of demons.* By their supplications, save our souls.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 2: You shone, O victorious Martyr,* as a brilliant light for those sitting in the darkness of ignorance.* And armed with faith as with a lance, O Eustratios, most eloquent orator,* you feared not your enemies’ arrogance.

Prokeimenon, Tone 4
To the saints who are in His land, the Lord has made wonderful all His desires in them.
verse: I foresaw the Lord always in my sight, for He is at my right hand that I may not be shaken. (Psalm 15:8,3)

Epistle
Ephesians 6:10-17

Alleluia, Tone 4
verse: The just cried out and the Lord heard them, and delivered them out of their afflictions.
verse: The afflictions of the just are many, and out of them all will the Lord deliver them. (Psalm 33:18,20)

Gospel
Luke 21:12-19

Communion Hymn
Rejoice in the Lord, O you just;* praise befits the righteous.* Alleluia, alleluia,* alleluia. (Psalm 32:1)