In the eighth century, during the bitter violence of iconoclasm, the head of St. John was brought to Comana, the place of exile of St. John Chrysostom. When iconoclasm ended in the year 850 A.D., during the reign of Emperor Michael and the Patriarch Ignatius, the honorable head of St. John was translated to Constantinople and there was placed in the chapel of the imperial court. (Prologue from Ohrid)
GREAT VESPERS
Kathisma Reading
“Blessed is the man…” is sung.
At Psalm 140
In Tone 5
10. With Your precious Cross, O Christ,
You have put the Devil to shame.
With Your Resurrection You have deadened the sting of sin
and have saved us from the gates of Death.
We, therefore, glorify You, O only-begotten Son of God.
9. O Christ, who granted resurrection to all people,
You were fed like a lamb to the slaughter.
Then the princes of Hades were struck with terror
as they saw the gates of their tearful domain being lifted up;
for Christ, the King of Glory, entered therein
and exclaimed to those in chains: Go forth from here!
And to those in darkness: Go forth into the light!
8. What a great wonder!
The Creator of invisible beings suffered in the flesh for mankind
and rose from the dead as immortal.
Come, therefore, all you nations and adore Him;
for through His compassion we have been freed from the snares of the Devil,
and we have learned to praise the one God in three Persons.
In Tone 2
7. The man who was born blind from birth asked himself:
Was I born blind because of the sin of my parents,
or am I a living sign of the unbelief of the nations?
I am not content to ask whether it is night or day;
my feet can no longer endure tripping upon the stones.
I have not seen the brightness of the sun,
nor have I seen the image and likeness of my Creator.
Yet I beseech You, O Christ, our God,
to look upon me and have mercy on me.
6. The man who was born blind from birth asked himself:
Was I born blind because of the sin of my parents,
or am I a living sign of the unbelief of the nations?
I am not content to ask whether it is night or day;
my feet can no longer endure tripping upon the stones.
I have not seen the brightness of the sun,
nor have I seen the image and likeness of my Creator.
Yet I beseech You, O Christ, our God,
to look upon me and have mercy on me.
5. Passing by the Temple, Jesus saw a man who was blind from birth.
He had compassion on him and put mud on his eyes.
He said to him: Go to the pool of Siloam and wash.
He washed and recovered his sight;
then he rendered glory to God.
But his neighbours said to him:
Who opened your eyes which no one before could heal?
And he answered them, saying: A man called Jesus.
He told me to go and wash in the pool of Siloam, and now I see.
He is in truth Christ the Messiah, of whom Moses wrote in the Law.
He is the Saviour of our souls.
In Tone 8
4. Blessed Forerunner John, your head shone from the ground
with rays brighter than the sun.
It enlightens the faithful.
We have it has a divine treasure
and draw rich grace from it,
sanctifying our souls, our bodies and thoughts.
As we celebrate, we call you blessed.
3. Blessed Forerunner John, your head shone from the ground
with rays brighter than the sun.
It enlightens the faithful.
We have it has a divine treasure
and draw rich grace from it,
sanctifying our souls, our bodies and thoughts.
As we celebrate, we call you blessed.
2. Your holy head, blessed Forerunner, poured out abundant grace.
It was shown without his foreknowledge
to the priest who was wise in God.
He quickly went with faith and grace
and openly brought about its sanctified coming
with the emperor and the divinely wise people
who fervently maintain the orthodox faith.
1. We celebrate the third revelation of your precious head.
When it was severed, glorious one,
the Trinity crowned it for your godly zeal.
The ranks of angels, the company of martyrs,
the apostles of God and all the prophets rejoice in its discovery.
Together with them, ever remember us, Forerunner of the Lord!
In Tone 5, Glory…
As You walked along, O Lord,
You found a man who had been blind from birth.
In surprise, the disciples asked You:
Was it because of the sin of this man or his parents
that he was born blind, O Master?
But You, O Saviour, answered them, saying:
Neither has this man sinned, nor his parents,
but that the works of God would be revealed in him.
I must accomplish the works of Him who sent Me,
which no one else can work.
As You said that, You spat on the ground
and made mud from the dust to anoint his eyes.
And You said to him: Go and wash in the pool of Siloam.
When he washed, he was healed and cried out to You:
O Lord, I believe!
And he bowed down and worshiped You.
Therefore, we also cry out to You: Have mercy on us!
Now…
A symbol of the undefiled Virgin and bride
was revealed in the Red Sea.
There, Moses divided the waters;
here, Gabriel is the messenger of the miracle.
There, the Israelites crossed the deep and their feet were not even wet;
here, the Virgin gives birth to Christ without human seed.
There, the sea remained uncrossed after the passing of Israel;
here, the immaculate remained incorrupt after giving birth to Emmanuel.
Therefore, O immortal God, who appeared in the flesh as true Man,
have mercy on us!
Readings
(1) Isaiah 40:1-11; (2) Malachi 3:1-18; (3) Wisdom 4:7-15.
Aposticha
In Tone 5
O Christ our Saviour,
we lift up our voices in song to glorify You.
For, in Your love for mankind,
You became incarnate without leaving heaven;
You accepted the Cross and death;
You cast down the gates of Hades;
and on the third day You arose from the dead
for the salvation of our souls.
The Paschal Stichera are now sung in the customary manner:
Let God arise, let His enemies be scattered.
Today a sacred Pascha is revealed to us: a new and holy Pascha; a mystical Pascha; A Pascha worthy of veneration; a Pascha which is Christ the Redeemer; a blameless Pascha; a great Pascha; a Pascha of the faithful; a Pascha which has opened for us the gates of Paradise; a Pascha which sanctifies all the faithful.
As smoke vanishes, let them vanish!
Come from that scene O women bearers of glad tidings, and say to Zion: Receive from us the glad tidings of joy of Christ’s Resurrection: Exult and be glad, and rejoice, O Jerusalem, seeing Christ the King who comes forth from the tomb like a Bridegroom in procession!
So let sinners perish before the face of God, but let the righteous rejoice!
The myrrh-bearing women at the break of dawn drew near to the tomb of the Life Giver. There they found an angel sitting upon a stone, he greeted them, with these words: “Why do you seek the living among the dead? Why do you mourn in the incorrupt amid corruption? Go, proclaim the glad tidings to His disciples.”
This is the day which the Lord has made: let us rejoice and be glad in it!
Pascha of beauty! The Pascha of the Lord! Pascha! A Pascha worthy of all honour has dawned on us. Pascha! Let us embrace each other joyously! Pascha, ransom from affliction! For today as from a bridal chamber Christ has shown forth from the Tomb, and filled the women with joy saying: “Proclaim the glad tidings to the Apostles!”
In Tone 2, Glory…
O illustrious John, the venerable reliquary of divine thoughts,
your head which had clearly foreseen the mystery of the Ineffable One
came out from the caves of the earth as from a mother’s womb.
It perfumes the whole world with the myrrh of holiness,
to us you preach the way of repentance, interceding for our souls before the Saviour of all.
Now…
This is the day of Resurrection, let us be illumined by the Feast! Let us embrace each other! Let us call “brothers and sisters” even those that hate us and forgive all by the Resurrection, and so let us cry:
Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life.
Troparia
In Tone 1
Rejoice, Virgin Mary, Mother of God, full of grace,* The Lord is with you.* Blessed are you among women, and blessed is the fruit of your womb.* For you have borne Christ,* the Saviour and Deliverer of our souls.
In Tone 5
Let us the faithful acclaim and worship the Word, co-eternal with the Father and the Spirit, and born of the Virgin for our salvation. For He willed to be lifted up on the cross in the flesh, to suffer death and to raise the dead by His glorious resurrection. (2)
DIVINE LITURGY
After Blessed is the kingdom we sing Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life, thrice.
Troparia and Kontakia
Troparion, Tone 5: Let us the faithful acclaim and worship the Word,* co-eternal with the Father and the Spirit,* and born of the Virgin for our salvation.* For He willed to be lifted up on the cross in the flesh, to suffer death* and to raise the dead by His glorious resurrection.
Troparion, Tone 4: O prophet and forerunner,* Christ has revealed to us your head as divine treasure concealed in the earth.* Assembled for this discovery* we praise Christ with hymns inspired of God.* Through your intercessions He saves us from corruption.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Kontakion, Tone 4: Blinded in the eyes of my soul,* I come to You, O Christ, like the man who was blind from birth,* and I cry in repentance:* You are the brilliant light of those in darkness.
Now and for ever and ever. Amen.
Kontakion, Tone 8: Though You descended into a tomb, O Immortal One,* yet You destroyed the power of Hades;* and You rose as victor, O Christ God,* calling to the myrrh-bearing women: Rejoice!* and giving peace to Your Apostles:* You, who grant Resurrection to the fallen.
Prokeimenon, Tone 8
Pray and give thanks to the Lord our God.
verse: In Judea God is known; His name is great in Israel. (Psalm 76:12,2)
Prokeimenon, Tone 7
The just man shall be glad in the Lord and shall hope in Him. (Psalm 63:11)
Epistle
Acts 16:16-34; 2 Corinthians 4:6-15
Alleluia, Tone 8
verse: Look upon me and have mercy.
verse: Direct my steps according to Your word. (Psalm 118,131-132)
verse: Light is risen for the just and joy for the righteous of heart.
verse: Truth sprang up from the ground, and righteousness bent down from heaven. (Psalm 96:11; 84:12)
Gospel
John 9:1-38; Matthew 11:2-15
Hymn to the Mother of God
The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem, for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.
Communion Hymn
Receive the Body of Christ;* taste the fountain of immortality.* Praise the Lord from the heavens; praise Him in the highest. (Psalm 148:1)* The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear.* Alleluia, alleluia,* alleluia. (Psalm 111:6)
Notes:
Instead of Blessed is He who comes in the name of the Lord, we sing: Christ is risen.
Instead of We have seen the true light we sing: Christ is risen.
Instead of May our lips be filled, we sing Christ is risen, thrice.
Instead of Blessed be the name of the Lord we sing Christ is risen thrice.
After the priest sings: Glory to You, Christ God, the people sing: Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life. Lord, have mercy, thrice. Give the blessing. Then we sing Christ is risen, thrice. At the end the following is sung: And to us He granted life eternal, we bow down before His resurrection on the third day.