After her Dormition [Falling-asleep], the Holy Theotokos gave her girdle [sash] to the Apostle Thomas. That girdle was later brought to Constantinople and kept in a sealed reliquary in the church of the Mother of God at Blachernae, the royal foundation [Zaduzbina] of Empress Pulcheria. This reliquary was never opened until the time of Emperor Leo the Wise (886-912 A.D.). Leo’s wife, the Empress Zoe, became mentally ill and, according to a mysterious vision, she desired that the girdle of the Holy Theotokos be placed on her. The emperor implored the patriarch and the reliquary was opened and the girdle was removed and placed on the ailing empress. The empress was immediately healed. This feast was instituted in commemoration of this miracle. One part of the girdle is to be found in Zugdid, Georgia. That is to say: the daughter of Emperor Romanus was healed with the aid of this girdle and later when her father married her to the Georgian Emperor Abuchaz, she took a part of that girdle with her. By order of the Russian Emperor Alexander I, a special church was built in Mingrelia in Zugdid where that part of the miracle-working garment of the Holy Theotokos is kept. (Prologue of Ohrid)
GREAT VESPERS
Kathisma reading
“Blessed is the man…” is sung.
At Psalm 140
In Tone 3
10. By Your Cross, O Christ our Saviour,
the power of Death has been vanquished
and the deceit of the devil has been destroyed.
Therefore, mankind, saved by faith,
offers You hymns of praise forever.
9. O Lord, all creation has been enlightened by Your resurrection,
and Paradise has been reopened;
therefore, all creation extols You
and offers You hymns of praise forever.
8. I glorify the powers of the Father, Son, and Holy Spirit;
and I praise the dominion of the undivided Divinity,
the consubstantial Trinity,
Who reigns forever and ever.
7. We adore Your precious Cross, O Christ,
and with hymns of praise we glorify Your Resurrection;
for by Your wounds we have all been healed.
In Tone 4
6. The shrine which holds your belt, O Theotokos,
is ever known by your servants to be an ark of sanctification.
It is our glory and boast; a sacred wall surrounding us;
a fountain of healings!
Therefore being divinely gathered today,
we hymn your mighty acts
and the vast abyss of your wonders!
5. The shrine which holds your belt, O Theotokos,
is ever known by your servants to be an ark of sanctification.
It is our glory and boast; a sacred wall surrounding us;
a fountain of healings!
Therefore being divinely gathered today,
we hymn your mighty acts
and the vast abyss of your wonders!
4. Behold the all-glorious place!
Behold the ever-radiant temple in which a treasure has been laid:
the belt of the Mother of the divine Son!
People, come! Draw forth enlightenment and mercy,
and shout with a grateful heart: all-holy Virgin, we bless you,
for we have been saved by your childbearing!
3. Behold the all-glorious place!
Behold the ever-radiant temple in which a treasure has been laid:
the belt of the Mother of the divine Son!
People, come! Draw forth enlightenment and mercy,
and shout with a grateful heart: all-holy Virgin, we bless you,
for we have been saved by your childbearing!
2. We rejoice and keep the feast of the placing of your belt, O Theotokos,
for today you have granted it to your people,
it is a sacred garment, wealth that cannot be stolen,
a precious gift and river of healings
overflowing with spiritual treasures!
1. We rejoice and keep the feast of the placing of your belt, O Theotokos,
for today you have granted it to your people,
it is a sacred garment, wealth that cannot be stolen,
a precious gift and river of healings
overflowing with spiritual treasures!
In Tone 2, Glory…
All-pure Theotokos, the Church of God is robed in your holy belt,
as with a supremely shining diadem!
It is radiant today and cries out to you rejoicing,
rejoice, sovereign Lady!
Precious diadem and crown of divine glory!
Rejoice, for you alone are the fullness of glory and everlasting gladness!
Rejoice, refuge of those who run to you:
our intercessor and salvation!
In Tone 3, Now…
O Lady most honourable,
how can we but be rapt in wonder
at you giving birth to the Incarnate God
who, without a mother, was born of the Father before all ages?
You gave Him birth in the flesh without a father,
without a man instrumentality.
He is God and man whose two natures are intact,
neither one losing any of its properties.
Therefore, O Virgin Mother,
intercede with Him to save the souls
of those who believe and confess in true faith
that you are the Mother of God.
Readings
(1) Genesis 28:10-17; (2) Ezekiel 43:27; 44:1-4; (3) Proverbs 9:1-11
Aposticha
In Tone 3
O Christ, Who darkened the sun by Your passion
and enlightened all creation by Your resurrection,
accept our evening prayer; for You love mankind.
The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.
O Lord, Your life-giving Resurrection has enlightened the entire universe
and has revived Your creation which lay in corruption.
Therefore, we, who have been released from the curse of Adam, cry out to You:
Almighty Lord, glory to You!
For He has made the world firm, which shall not be moved.
O God, although in Your divine nature You are unchangeable,
yet in Your human nature You underwent change by suffering in the flesh.
All creation was prostrate with fear
when it saw You hanging on the Cross,
and it groaned in sorrow as it sang the praises of Your long-suffering.
But You descended into Hades and arose on the third day,
granting life and great mercy to the world.
Holiness befits Your house, O Lord, for length of days.
You suffered death, O Christ, to deliver mankind from death.
And when You arose from the dead on the third day,
You enlightened the world
and resurrected all who acknowledge You as God.
In Tone 2, Glory…
Having cleansed our heart and mind,
let us keep feast together with the angels,
joyfully addressing the song of David
to the maiden Bride of the King of all, Christ our God,
saying: arise, Lord, into your resting place,
both You and the ark of Your holiness!
For You have adorned her as a beautiful palace,
giving her as an inheritance to Your people, O Master,
to preserve and shelter them from their enemies,
by Your mighty power, through her supplications!
Now…
We now behold a new wonder,
greater than the wonders of old.
For who has ever known a mother to bear a child without the help of man?
Who has known a mother to hold in her arms the Source of all Creation?
It was God’s own will to be born in this manner;
and you, O most pure Virgin, carried Him as an infant in your arms.
Because of this, you can approach God with the boldness of a mother.
Therefore, we venerate you, and ask you to always beseech Him
to have mercy on us and save our souls.
Troparia
In Tone 3
Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.
In Tone 8, Glory…
Protection of humans, ever-Virgin Mother of God* as a mighty bulwark for your city* you gave your pure body’s robe and sash.* They remained incorrupt by your giving birth without seed.* For in you are nature and time made new.* Therefore, we pray you, give peace to your city** and to our souls great mercy.
Now…
O gracious Lord, for the sake of mankind You were born of a virgin;* through Your death on the cross You conquered death;* and through Your resurrection You revealed yourself as God.* O merciful Lord, do not disdain those whom You have created with Your own hands,* but show forth Your love for mankind.* Accept the intercession which the Mother, who bore You, makes in our behalf.* O Saviour, save Your despairing people!
DIVINE LITURGY
Troparia and Kontakia
Troparion, Tone 3: Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.
Troparion, Tone 8: Protection of humans, ever-Virgin Mother of God* as a mighty bulwark for your city* you gave your pure body’s robe and sash.* They remained incorrupt by your giving birth without seed.* For in you are nature and time maae new.* Therefore, we pray you, give peace to your city** and to our souls great mercy.
Glory be to the Father and to the Son and to the Holy Spirit.
Kontakion, Tone 3: You rose from the tomb, O compassionate Lord,* and led us out from the gates of death.* Today Adam exults and Eve rejoices,* and the prophets together with the patriarchs* unceasingly acclaim the divine might of Your power.
Nw and for ever and ever. Amen.
Kontakion, Tone 2: Your womb which received divinity* was girded about by your precious sash, O Mother of God.* It became an unconquerable force for your city* and a generous treasury of good things:* O you, the only virgin who ever gave birth.
Prokeimenon, Tone 3
Sing to our God, sing; sing to our King, sing.
verse: Clap your hands, all you nations; shout unto God with the voice of joy. (Psalm 46:7,2)
Prokeimenon, Tone 3
My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour. (Luke 1:46)
Epistle
1 Corinthians 15:1-11; Hebrew 9:1-7
Alleluia, Tone 3
verse: In You, O Lord, have I hoped that I may not be put to shame for ever.
verse: Be a protector unto me, O God, and a house of refuge to save me. (Psalm 30:2,3)
verse: Rise up, O Lord, to the place of Your rest, You and the ark of Your holiness.
verse: The Lord swore an oath to David, and will not go back on His word. (Psalm 131:8,11)
Gospel
Matthew 19:16-26; Luke 10:38-42, 11:27-28
Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1)* I will take the cup of salvation;* and I will call upon the name of the Lord.* Alleluia, alleluia,* alleluia. (Psalm 115:13)