January 25, 2015
Sunday of the Publican and Pharisee, Octoechos Tone 8
Our Holy Father Gregory the Theologian, Archbishop of Constantinople

Gregory was born in Nazianzus of a Greek father and a Christian mother. Before his baptism, he studied in Athens along with Basil the Great and Julian the Apostate. Gregory often prophesied that Julian would become an apostate and a persecutor of the Church which actually happened. Gregory was especially influenced greatly by his good mother Nonna. When he completed his studies, Gregory was baptized. St. Basil consecrated him as bishop of Sasima, and Emperor Theodosius the Great summoned him to fill the vacant archepiscopal throne of Constantinople. He wrote numerous works of which his most famous are those concerning theology for which he is called The Theologian. Especially known because of its depth is his work: Homilies on The Holy Trinity. Gregory wrote against the heretic Macedonius who erroneously taught that the Holy Spirit is a creation of God and, Gregory also wrote against Appolinarius who erroneously taught that Christ did not have a human soul but that His divinity was in lieu of His soul. Additionally Gregory wrote against Emperor Julian the Apostate, his one-time colleague in school. In 381 A.D., when a debate began regarding his election as archbishop, he withdrew on his own and issued a statement: “Those, who deprive us of our archepiscopal throne cannot deprive us of God.” After that, he left Constantinople and went to Nazianzus and there lived a life of solitude and prayer, writing worthwhile books. Even though he was in poor health throughout his entire life, nevertheless, Gregory lived to be eighty years old. His relics were later transferred to Rome. A reliquary containing his head reposes in the Cathedral Church of the Assumption in Moscow. He was, and remains, a great and wonderful light of the Orthodox Church as much by his meekness and purity of character as well as for the unsurpassable depth of his mind. He died in the Lord in the year 390 A.D. (Prologue of Ohrid)


GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

 

At Psalm 140

In Tone 8

10. O Christ, during this spiritual service,
we sing to You these evening prayers,
commemorating the mercy You have shown us
by Your resurrection.

9. O Lord, O Lord, do not cast us away from Your face;
but in Your kindness have mercy on us
through Your resurrection.

8. Rejoice, O holy Zion,
the Mother of Churches and the dwelling-place of God;
for you were the first to receive the forgiveness of sins
through the resurrection.

In Tone 1

7. Brethren, let us not pray as the Pharisee:
for he who exalts himself shall be humbled.
Let us humble ourselves before God,
and with fasting cry aloud as the Publican:
God be merciful to us sinners.

6. Brethren, let us not pray as the Pharisee:
for he who exalts himself shall be humbled.
Let us humble ourselves before God,
and with fasting cry aloud as the Publican:
God be merciful to us sinners.

5. A Pharisee, overcome with vainglory, and a Publican, bowed down in repentance,
came to You the only Master.
The one boasted and was deprived of blessings,
while the other kept silent and was counted worthy of gifts.
Confirm me, O Christ our God,
in these his cries of sorrow,
for You love mankind.

In Tone 4

4. By your words of wisdom, Gregory the theologian,
you have glorified Him who is worshipped in Trinity:
the consubstantial Godhead: the Father, Son and Holy Spirit!
You have withered the vanity of false philosophers,
boldly proclaiming the truth with your godly preaching.

3. Let us sing the praises of the prince of bishops,
the great teacher of the church of Christ,
the mighty organ of the Spirit of God;
the well-tuned lyre, the sweet-sounding harp:
rejoice, depth of divine grace!
Rejoice, heavenly and exalted mind:
Gregory, father and theologian!

2. You ascended the mountain of virtue, renouncing all earthly cares.
With dead works you held no fellowship;
as Moses received from the hand of God the tables of the law of life,
so you were given the pure dogmas of your theology,
by which you teach us heavenly mysteries,
Most wise father Gregory.

In Tone 1

1. The grave, the means of forgetfulness, did not close your mouth, father Gregory,
for you have been revealed as the voice of theology,
declaring now to the whole world the teachings of the faith!
Pray that peace and great mercy may be granted to our souls!

In Tone 8, Glory…

Almighty Lord, I know how great is the power of tears.
For they led up Hezekiah from the gates of death;
they delivered the sinful woman from the transgressions of many years;
they justified the Publican above the Pharisee.
And with them I also pray:
Have mercy upon me.

In Tone 8, Now…

Out of his love for mankind
the King of heaven appeared on earth and dwelt with men,
for He assumed a human body from the pure Virgin
and was seen in the flesh He received from her.
He is the One and only God having two natures but not two persons.
Wherefore we profess and declare the truth
that Christ our God is perfect God and perfect Man.
O Mother, who knew not carnal union,
intercede with Him that He may have mercy on our souls.

 

Readings
(1) Proverbs 10:6-8; 8:6-21; (2) Wisdom 8:17-21; 9:1-4; (3) Wisdom 4:7-15

 

Aposticha

In Tone 8

O Jesus, You descended from heaven
so that You might ascend the cross.
O immortal Life, You came to die.
You are the true light to those who live in darkness,
and You are the resurrection of the fallen.
Therefore, O Saviour of all, we glorify You.

The Lord reigns, He is clothed in majesty. * Robed is the Lord, and girt about with strength.

Let us glorify Christ, the Saviour of our Souls
Who arose from the dead.
For He took upon himself a soul and a body,
and during His passion He separated the one from the other.
His pure soul went down to conquer Hades,
while His holy body lay uncorrupted in the grave.

For He has made the world firm. * which shall not be moved.

O Christ, we glorify Your resurrection with psalms and hymns.
For by Your victory over death
You delivered us from the sufferings of Hades,
and as God You granted us eternal life and great mercy.

Holiness befits Your house, O Lord, * for length of days.

O Lord of all, Creator of heaven and earth,
You are above all understanding.
Through Your passion on the cross
You freed us from the sufferings of Hades.
And, after condescending to be buried, You arose in glory;
and with Your mighty arm You also raised up Adam.
O most merciful Lord, we glorify You;
for by Your resurrection on the third day
You granted us remission of sins and eternal life.

In Tone 8, Glory…

You have cultivated the hearts of believers by your words, Gregory:
you have yielded abundant fruit for God:
an ever-green pasture of righteousness.
You have torn out by the roots the thorns of heresy,
cleansing the world by your divine reasoning.
We faithful in joy offer praise to you:
inspired lyre and ever-vigilant mind,
faithful shepherd of the flock of Christ,
never cease to pray to the Word, theologian,
that He will deliver from the wolf all those who honour your memory.

In Tone 5, Now…

My eyes are weighed down by my transgressions,
and I cannot lift them up and see the height of heaven.
But receive me, Saviour, in repentance as the Publican
and have mercy on me.

 

Troparia

In Tone 8

You came down from on high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You.

In Tone 1, Glory…
Like a shepherd’s flute, O Father Gregory* your theology vanquished the trumpets of orators,* for searching the depths of the spirit,* beauty of speech was increased in you.* Pray Christ God that our souls may be saved.

Now…
O Holy Tabernacle, when Gabriel called out to you:* Rejoice, O Virgin, full of grace,* the Lord of All became incarnate of you,* as the righteous David had foretold.* In bearing your Creator, you have shown yourself to surpass the vastness of the heavens.* We, therefore, cry out: Glory to Him Who dwelt in you!* Glory to Him Who came forth from you!* Glory to Him Who has set us free* through your life-giving birth!


DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 8: You came down from oh high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You.

Troparion, Tone 1: Like a shepherd’s flute, O Father Gregory* your theology vanquished the trumpets of orators,* for searching the depths of the spirit,* beauty of speech was increased in you.* Pray Christ God that our souls may be saved.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 3: Let us bring sighs of sorrow to the Lord as did the Publican* and approach the Master as sinners,* for He desires salvation for everyone.* He grants forgiveness to all who repent.* For as God, the One-who-is, co-eternal with the Father, He became flesh for us.

Prokeimenon, Tone 8
Pray and give thanks to the Lord our God.
verse: In Judea God is known; His name is great in Israel. (Psalm 76:12,2)

Epistle
2 Timothy 3:10-15

Alleluia, Tone 8
verse:
Come, let us rejoice in the Lord; let us acclaim God our Saviour.
verse: Let us come before His countenance with praise and acclaim Him with psalms. (Psalm 95:1,2)

Gospel
Luke 18:10-14

Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest.* Alleluia, alleluia,* alleluia. (Psalm 148:1)