Great Vespers and Divine Liturgy of St. Basil the Great
Great Vespers with the Divine Liturgy of St. Basil the Great for the Feast of Theophany is celebrated in the late afternoon or early evening on January 5. The Great Blessing of the Water is taken at the end of this service.
At Psalm 140
In Tone 2
- Out of the depths I cry to You, O Lord;* O Lord, hear my voice!
The Forerunner beheld our Enlightenment,
Who has brought light to all mankind,
draw near for baptism:
and he rejoiced in soul while his hand trembled.
And he showed Him to the people, saying:
“Behold, the Redeemer of Israel,
Who sets us free from corruption.”
O sinless Christ our God, glory to You.
- Let Yours ears be attentive* to the voice of my prayer.
The Forerunner beheld our Enlightenment,
Who has brought light to all mankind,
draw near for baptism:
and he rejoiced in soul while his hand trembled.
And he showed Him to the people, saying:
“Behold, the Redeemer of Israel,
Who sets us free from corruption.”
O sinless Christ our God, glory to You.
- If You mark iniquities, Lord, who can stand?* But with You forgiveness is that You may be revered.
The hosts of angels were filled with fear,
as they saw our Deliverer baptized by a servant
and receiving witness through the coming of the Spirit.
And the Father’s voice was heard from on high:
“He upon Whom the Forerunner lays his hand,
the same is My beloved Son in Whom I am well pleased.”
O Christ our God, glory to You.
- I have waited for You as You have commanded; my soul patiently relies on Your promise,* for it has trusted in the Lord.
The hosts of angels were filled with fear,
as they saw our Deliverer baptized by a servant
and receiving witness through the coming of the Spirit.
And the Father’s voice was heard from on high:
“He upon Whom the Forerunner lays his hand,
the same is My beloved Son in Whom I am well pleased.”
O Christ our God, glory to You.
- From the morning watch until night* let Israel trust in the Lord.
The streams of the Jordan received You Who are the fountain,
and the Comforter descended in the form of a dove.
He Who bowed the heavens, bowed His head,
and the clay cried aloud to Him that formed him:
“Why do You command of me what lies beyond my power?
For I have need to be baptized of You.”
O sinless Christ our God, glory to You.
- For with the Lord there is mercy, and with Him there is plentiful redemption;* and He shall redeem Israel from all its iniquities.
The streams of the Jordan received You Who are the fountain,
and the Comforter descended in the form of a dove.
He Who bowed the heavens, bowed His head,
and the clay cried aloud to Him that formed him:
“Why do You command of me what lies beyond my power?
For I have need to be baptized of You.”
O sinless Christ our God, glory to You.
- Praise the Lord, all the nations;* proclaim His glory, all you people.
Wishing to save man gone astray,
You have not disdained to clothe Yourself in the form of a servant.
For it befitted You, as Master and God,
to take upon Yourself our nature for our sakes.
For You, O Deliverer, have been baptized in the flesh,
making us worthy of forgiveness.
Therefore, we cry to You:
“O Christ our God and Benefactor, glory to You.
- Strong is the love of the Lord for us;* eternally will His truth endure.
Wishing to save man gone astray,
You have not disdained to clothe Yourself in the form of a servant.
For it befitted You, as Master and God,
to take upon Yourself our nature for our sakes.
For You, O Deliverer, have been baptized in the flesh,
making us worthy of forgiveness.
Therefore, we cry to You:
“O Christ our God and Benefactor, glory to You.
Glory… Now…
You have bowed Your head before the Forerunner
and have crushed the heads of the dragons.
You have descended into the waters,
and have given light to all things,
that they may glorify You, O Saviour,
the Enlightenment of our souls.
Prokeimenon
of the day
Readings
Genesis 1: 1-13;
Exodus 14: 15-18, 21-23, 27-29
Exodus 15: 22- 16: 1
Then the priest intones the entire text of the following Troparion in Tone 5:
O Creator of the world, You have appeared in the world to give light to those that sit in darkness. Glory to You who love mankind.
When the priest has finished, we respond by repeating the conclusion:
To give light to those that sit in darkness.* Glory to You who love mankind.
Then the priest intones the following verses of Psalm 66 (67), and we repeat the Troparion’s conclusion after each verse.
God, be merciful to us and bless us; make the light of Your face shine upon us and have mercy on us. That we may know Your way upon earth, Your salvation among all nations.
Response: To give light to those that sit in darkness.* Glory to You who love mankind.
Let the peoples give praise to You O God, may all the peoples give praise to You. Let the nations be glad and rejoice, for You will judge the peoples with justice and guide the nations on earth.
Response: To give light to those that sit in darkness.* Glory to You who love mankind.
Let the peoples give praise to You, O God, may all the peoples give praise to You.
Response: To give light to those that sit in darkness.* Glory to You who love mankind.
The earth has yielded her fruit; may God, our God, bless us. May God bless us, and let all the ends of the earth fear Him.
Response: To give light to those that sit in darkness.* Glory to You who love mankind.
Glory be to the Father, and to the Son, and to the Holy Spirit, now and for ever and ever. Amen.
Response: To give light to those that sit in darkness.* Glory to You who love mankind.
Then the priest intones the first half of the Troparion:
O Creator of the world, You have appeared in the world.
And we conclude:
To give light to those that sit in darkness.* Glory to You who love mankind.
Joshua the Son of Nun 3:7-8, 15-17
The Fourth Book of Kings (2 Kings) 2:6-14
The Fourth Book of Kings (2 Kings) 5:9-14
Then the priest intones another Troparion in Tone 6:
In the greatness of Your compassion You have revealed Yourself, O our Savior, to sinners and publicans. For where should Your light have shone if not on those who sit in darkness? Glory to You.
When the priest has finished, we respond by repeating the conclusion:
For where should Your light have shone if not on those who sit in darkness? Glory to You.
Then the priest intones the following verses of Psalm 92 (93), and we repeat the Troparion’s conclusion after each verse.
The Lord is King; He is clothed with beauty; the Lord is clothed with strength and has girded Himself. For He has established the world which shall not be shaken.
Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.
Your throne is prepared from of old; You are from everlasting.
Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.
The floods have lifted up, O Lord; the floods have lifted up their voices. The floods shall lift up their breakers with the noise of many waters.
Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.
Wonderful are the surging waves of the sea; wonderful is the Lord on high. Your testimonies have become exceedingly credible; holiness befits Your house, O Lord, for length of days.
Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.
Glory be to the Father, and to the Son, and to the Holy Spirit, now and for ever and ever. Amen.
Response: For where should Your light have shone if not on those who sit in darkness? Glory to You.
Then the priest intones the first half of the Troparion:
In the greatness of Your compassion You have revealed Yourself, O our Saviour, to sinners and publicans.
And we conclude:
For where should Your light have shone if not on those who sit in darkness? Glory to You.
Isaiah 1:16-20
Genesis 32:1-10
Exodus 2:5-10
Judges 6:36-40
The Third Book of Kings (1 Kings) 18:30-39
The Fourth Book of Kings (2 Kings) 2:19-22
Isaiah 49:8-15
Small Litany
Trisagion
Prokeimenon, Tone 3
The Lord is my light and my Saviour* whom shall I fear.
verse: The Lord is the protector of my life; of whom shall I be afraid. (Psalm 26:1)
Epistle
1 Corinthians 9:19-27
Brethren, For though I am free from all men, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some. Now this I do for the gospel’s sake, that I may be partaker of it with you.
Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Alleluia, Tone 6
verse: My heart erupts with a goodly theme; I address my words to the king.
verse: You are the most splendidly beautiful of men. (Psalm 44:2,3)
Gospel
Luke 3:1-18
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, Herod being tetrarch of Galilee, his brother Philip tetrarch of Iturea and the region of Trachonitis, and Lysanias tetrarch of Abilene, while Annas and Caiaphas were high priests, the word of God came to John the son of Zacharias in the wilderness. And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins, as it is written in the book of the words of Isaiah the prophet, saying:
“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
Make His paths straight.
Every valley shall be filled
And every mountain and hill brought low;
The crooked places shall be made straight
And the rough ways smooth;
And all flesh shall see the salvation of God.’”
Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.”
So the people asked him, saying, “What shall we do then?”
He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.”
Then tax collectors also came to be baptized, and said to him, “Teacher, what shall we do?”
And he said to them, “Collect no more than what is appointed for you.”
Likewise the soldiers asked him, saying, “And what shall we do?”
So he said to them, “Do not intimidate anyone or accuse falsely, and be content with your wages.”
Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not, John answered, saying to all, “I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire. His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.”
And with many other exhortations he preached to the people.
Hymn to the Mother of God
In you, O Full of Grace, all creation rejoices: the angelic ranks and all the human race. Sanctified temple and spiritual paradise, virgins’ pride and boast, from whom God is made flesh and became a little Child; and He who is our God before all ages, He made your womb a throne, and He made it wider that all the heavens. In you, O Full of Grace, all creation rejoices. Glory be to you.
Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest.* Alleluia, alleluia,* alleluia. (Psalm 148:1)
The Divine Liturgy of St. John Chrysostom is celebrated in the morning on January 6. The Great Blessing of the Water is taken (again) at the end of this service.
Divine Liturgy of St. John Chrysostom
Antiphon 1
When Israel came forth from Egypt, the house of Jacob from an alien people.
Through the prayers of the Mother of God,* O Saviour, save us.
Judah became His sanctuary, Israel His dominion.
Through the prayers of the Mother of God,* O Saviour, save us.
The sea beheld this and fled,* the Jordan turned back on its course.
Through the prayers of the Mother of God,* O Saviour, save us.
Why was it, O sea, that you fled,* that you, O Jordan, turned back on your course?
Through the prayers of the Mother of God,* O Saviour, save us.
Glory… Now… Only-Begotten Son…
Antiphon 3
Give thanks to the Lord, for He is good, for His mercy endures forever.
Troparion, Tone 1: When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Therefore, let the house of Israel say that He is good, for His mercy endures forever.
Troparion, Tone 1: When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Therefore, let the house of Aaron say that He is good, for His mercy endures forever.
Troparion, Tone 1: When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Let all who fear the Lord say that He is good, for His mercy endures forever.
Troparion, Tone 1: When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Entrance
Blessed is He who comes in the Name of the Lord, we bless you from the house of the Lord; the Lord is God and has appeared to us.
Troparia and Kontakia
Troparion, Tone 1: When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.
Kontakion, Tone 4: Today, You have appeared to the world* and Your light, O Lord, has been signed on us,* who with knowledge sing Your praises.* You have come, You have appeared, O unapproachable Light.
Instead of Holy God:
All you who have been baptized into Christ, you have put on Christ! Alleluia! (3)
Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.
You have put on Christ! Alleluia!
All you who have been baptized into Christ, you have put on Christ! Alleluia!
Prokeimenon, Tone 4
Blessed is He who comes in the Name of the Lord; God the Lord has appeared to us.
verse: Give thanks to the Lord for He is good for His mercy endures forever. (Psalm 117:26-27,1)
Epistle
Titus 2:11-15; 3:4-7
Titus, my son, the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.
Speak these things, exhort, and rebuke with all authority. Let no one despise you.
But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.
Alleluia, Tone 4
verse: Bring to the Lord, you sons of God; bring to the Lord young rams.
verse: The voice of the Lord is over the waters, the God of glory has thundered, the Lord reigns over vast waters. (Psalm 28:1,3)
Gospel
Matthew 3:13-17
At that time, Jesus came from Galilee to John at the Jordan to be baptized by him. And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.
When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”
Hymn to the Mother of God
O my soul, magnify Christ the King, baptized in the Jordan.
and the Irmos: Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
Communion Hymn
The grace of God has appeared* bringing salvation to all.* Alleluia, alleluia,* alleluia. (Titus 2:11)
Instead of “Blessed is He who comes…” we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.
Instead of “We have seen the true light…” we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.
Instead of “May our mouths…” and “Blessed be the Name…” we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan. (3)