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Event Information:
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Sun14Jan2024
Sunday of Zacchaeus. Octoechos Tone 8. Leave-taking of the Feast of the Holy Theophany. Our Venerable Fathers Massacred in Sinai and Rhaithu (c. 370). Repose of the Holy Equal-to-the Apostles Nina, Enlightener of Georgia.
GREAT VESPERS
Kathisma Reading
“Blessed is the man...” is sung.
At Psalm 140
In Tone 8
Lead my soul forth from prison* that I may give thanks to Your name.
O Christ, during this spiritual service,* we sing to You these evening prayers,* commemorating the mercy You have shown us* by Your resurrection.
The just shall gather around me* when You have been good to me.
O Lord, O Lord, do not cast us away from Your face;* but in Your kindness have mercy on us* through Your resurrection.
Out of the depths I cry to You, O Lord;* O Lord, hear my voice!
Rejoice, O holy Sion,* the Mother of Churches and the dwelling-place of God;* for you were the first to receive the forgiveness of sins* through the resurrection.
Let Your ears be attentive* to the voice of my prayer.
Christ the Word was begotten by God the Father before all ages;* yet in these latter times,* He freely willed to take flesh from the Virgin who did not know man.* By His death on the cross and His resurrection,* He saved mankind from the ancient curse of death.
Tone 2
If You mark iniquities, Lord, who can stand?* But with You forgiveness is that You may be revered.
When the Forerunner saw our Enlightener,* who enlightens all mankind,* draw near to be baptized,* he rejoiced in soul while his hand trembled.* And he showed Him to the people, saying:* “Behold, the Redeemer of Israel,* who sets us free from corruption.”* O sinless Christ our God, glory to You.
I have waited for You as You have commanded; my soul patiently relies on Your promise,* for it has trusted in the Lord.
When the Forerunner saw our Enlightener,* who enlightens all mankind,* draw near to be baptized,* he rejoiced in soul while his hand trembled.* And he showed Him to the people, saying:* “Behold, the Redeemer of Israel,* who sets us free from corruption.”* O sinless Christ our God, glory to You.
From the morning watch until night* let Israel trust in the Lord.
The hosts of angels were filled with fear,* as they saw our Deliverer baptized by a servant* and receiving witness through the coming of the Spirit.* And the Father’s voice was heard from on high:* “The One on whom the Forerunner lays his hand,* the same is My beloved Son* in Whom I am well pleased.”* O Christ our God, glory to You.
For with the Lord there is mercy, and with Him there is plentiful redemption;* and He shall redeem Israel from all its iniquities.
The hosts of angels were filled with fear,* as they saw our Deliverer baptized by a servant* and receiving witness through the coming of the Spirit.* And the Father’s voice was heard from on high:* “The One on whom the Forerunner lays his hand,* the same is My beloved Son* in Whom I am well pleased.”* O Christ our God, glory to You.
Praise the Lord, all the nations;* proclaim His glory, all you people.
The streams of the Jordan received You, the Fountain,* and the Advocate descended in the form of a dove.* He who bowed the heavens, bowed His head,* and the clay cried out to the One who formed him:* “Why do You order me to do what is beyond my power?* For I need to be baptized by You.”* O sinless Christ our God, glory to You.
Strong is the love of the Lord for us;* eternally will His truth endure.
Wishing to save the human race that had gone astray,* You did not disdain to clothe Yourself in the form of a servant.* For it befitted You, as Master and God,* to take upon Yourself our nature for our sake.* For You, O Deliverer, were baptized in the flesh, making us worthy of forgiveness.* Therefore we cry out to You:* O Christ our God and Benefactor, glory to You.
Tone 2, Glory…
You bowed Your head before the Forerunner* and crushed the heads of the dragons.* You descended into the waters* and gave light to all things,* that they may glorify You, O Savior,* our souls’ Enlightenment.
Tone 8, Now...
Out of his love for mankind* the King of heaven appeared on earth and dwelt with men,* for He assumed a human body from the pure Virgin* and was seen in the flesh He received from her.* He is the One and only God* having two natures but not two persons.* Wherefore we profess and declare the truth* that Christ our God is perfect God and perfect Man.* O Mother, who knew not carnal union,* intercede with Him that He may have mercy on our souls.
Aposticha
Tone 8
O Jesus, You descended from heaven* so that You might ascend the cross.* O immortal Life, You came to die.* You are the true light to those who live in darkness,* and You are the resurrection of the fallen.* Therefore, O Saviour of all, we glorify You.
The Lord reigns, He is clothed in majesty. * Robed is the Lord, and girt about with strength.
Let us glorify Christ, the Saviour of our Souls* who arose from the dead.* For He took upon himself a soul and a body,* and during His passion He separated the one from the other.* His pure soul went down to conquer Hades,* while His holy body lay uncorrupted in the grave.
For He has made the world firm. * which shall not be moved.
O Christ, we glorify Your resurrection with psalms and hymns.* For by Your victory over death* You delivered us from the sufferings of Hades,* and as God You granted us eternal life and great mercy.
Holiness befits Your house, O Lord, * for length of days.
O Lord of all, Creator of heaven and earth,* You are above all understanding.* Through Your passion on the cross* You freed us from the sufferings of Hades.* And, after condescending to be buried, You arose in glory;* and with Your mighty arm You also raised up Adam.* O most merciful Lord, we glorify You;* for by Your resurrection on the third day* You granted us remission of sins and eternal life.
Tone 6, Glory… Now…
When John, the bright light that was born of a barren mother,* perceived that Christ, the Sun who had risen from a virgin,* was now asking for baptism in the Jordan* he cried out with joy:* O Lord, sanctify me by your Theophany.
Troparia
Tone 8
You came down from on high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You.
Tone 1, Glory… Now…
When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
SUNDAY MATINS
Usual Beginning
Hexapsalm
Great Litany
God the Lord, Tone 8
Troparia, Tone 8
You came down from on high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You. (2)
Tone 1, Glory… Now…
When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Psalter Reading
Stasis I: Psalms 9, 10
Stasis II: Psalms 11, 12, 13
Stasis III: Psalms 14, 15, 16Small Litany
Sessional Hymn, Tone 8
You the Life of all, did rise from the dead,* and an Angel of light cried out to the women saying:* Cease your tears. Bring the good tidings unto the Apostles.* Cry aloud in hymns that Christ the Lord has arisen* who as God was well-pleased to save mankind.
Arise, O Lord my God, let Your hands be lifted on high;* forget not Your poor to the end.
When You were indeed risen from the tomb* You commanded the holy women to announce the Resurrection to the Apostles, as it is written;* and Peter, having arrived quickly, stood by the grave* and seeing the light in the tomb was frightened,* observing the grave clothes lying therein, without the divine body,* and believing he cried aloud:* Glory be to You O Christ God our Saviour, who has saved us all,* for You are the radiant splendour of the Father.
Glory… Now…
Let us hymn the heavenly gate and ark,* the all-holy mountain, the cloud of light, the heavenly ladder,* the spiritual Paradise, the redemption of Eve,* the great treasure of the world;* because salvation for the world and forgiveness of ancient offences were wrought in her.* Therefore, we cry to her:* Intercede with your own Son and God to grant forgiveness of offences* to those who devoutly worship your most holy Offspring.
Psalter Reading
Stasis I: Psalm 17
Stasis II: Psalms 18, 19, 20
Stasis III: Psalms 21, 22, 23Small Litany
Sessional Hymn, Tone 8
Mortals have sealed Your tomb, O Saviour* and an Angel has rolled away the stone from the door.* Women saw You risen from the dead,* and announced the good tidings to Your Disciples in Sion:* The life of all has risen and the bonds of death are loosed.* O Lord, glory be to You.
I will confess You, O Lord, with my whole heart,* I will tell of all Your wonders.
The women having brought sweet-smelling burial spices* heard an Angel’s voice coming from the tomb:* Cease your tears and bring joy instead of sorrow.* Wherefore cry aloud in hymns that Christ the Lord is risen,* who as God was well-pleased to save the race of mankind.
Glory… Now…
In you, O Full of grace, does all creation rejoice,* the ranks of Angels and the race of mankind;* O all-hallowed Temple and spiritual Paradise, boast of Virgins.* For from youGod became incarnate* and He who is our God before the ages became a child.* He has made your womb a throne and rendered it wider than the heavens.* In you, O Full of grace, does all creation rejoice;* glory be to you.
Evlogitaria
Small Litany
Hypakoe, Tone 8
The myrrh-bearing women standing at the tomb of the Giver of life* seeking the immortal Master among the dead;* and having received the glad tidings of joy from the Angel* announced to the Apostles that Christ the Lord is risen,* granting the world great mercy.
Hymn of Ascent, Tone 8
Antiphon 1
From my youth the enemy tempts me, enflaming me with the desire for pleasures;* but placing my trust in You O Lord, I put him to flight.
Let those that hate Sion,* become like grass before it is tilled;* for Christ severs their necks with the sharp blade of torments.
Glory… Now…
By the Holy Spirit all things have life;* Light from Light, eminent God:* we hymn Him* together with the Father and the Word.
Antiphon 2
Let my humble heart be sheltered by the fear of You;* lest it fall away from You by being conceited,* O exceedingly compassionate One.
He who has his hope in the Lord* will not be afraid when the Lord judges all things* with fire and torment.
Glory… Now…
Everyone inspired by the Holy Spirit sees all and foretells,* working the greatest wonders, singing of one God in three Hypostases;* for though the Divinity radiates with triune light,* it rules as one.
Antiphon 3
I have cried to You, O Lord, hearken to me,* bend Your ear to my supplications when I cry to You,* and cleanse me before taking me from this life.
Each and every one who returns to mother earth* will depart to receive torments or rewards* in reward for their life’s actions.
Glory… Now…
Contemplation of God by the Holy Spirit is of a thrice-holy unity;* for the Father is beginningless, from Whom the Son was begotten before time,* and the Spirit equal in essence and majesty,* blazes forth equally from the Father.
Prokeimenon, Tone 8
The Lord will reign forever, Sion’s God, from age to age.
verse: My soul, give praise to the Lord; I will praise the Lord all my days.
Let everything that lives, Tone 8
Gospel
John 21:15-25
Hymn of Resurrection
Psalm 50
Verses at Psalm 50
Canon, Tone 8
Ode 1
Irmos: When the wonder-working rod of Moses* smote the sea with the sign of the cross and divided it,* Pharaoh the charioteer it overthrew in the deep,* but fugitive Israel, fleeing on foot, it saved,* and he raised a glad shout* of praise to God.
Glory to your holy Resurrection, O Lord.
How should we not wonder at the mighty power of Christ’s divinity? Freedom from passions and incorruption to all the faithful flow from his Passion; drop by drop from his holy side a deathless fountain falls; and from the grave comes life unending.
Glory to your holy Resurrection, O Lord.
How beautiful the angel now reveals himself to the women! Bearing the signs of innate and immaterial purity, and in his far-shining form revealing the splendour of the resurrection, he cries: the Lord is risen.
Most holy Theotokos, saves us!
Glorious things are spoken of you, O Virgin Mother of God, from generation to generation, for, remaining undefiled, you found room in your womb for God the Word. Therefore, we honour you as our protector after God.
Glory to Your holy Theophany, O Lord!
The Lord, King of the ages, in the streams of the Jordan formed Adam anew, who was fallen into corruption, and He broke in pieces the heads of the dragons that were hidden there: for He has been glorified.
Glory to Your holy Theophany, O Lord!
The Lord, incarnate of the Virgin, having clothed material flesh with the immaterial fire of His divinity, wraps Himself in the waters of the Jordan, for He has been glorified.
Glory… Now…
The Lord who purges away the filth of men was cleansed in the Jordan for heir sake, having of His own will made Himself like unto them, while still remaining that which He was; and He enlightens those in darkness, for He has been glorified.
Katavasia: The Lord mighty in battle uncovered the foundation of the deep and led His servants on dry ground; but He covered their adversaries with the waters, for He has been glorified.
Ode 3
Irmos: In the beginning, O Christ, you established the heavens in understanding,* and founded the earth upon the waters:* establish me upon the rock of your commandments,* for none is holy but you, only Lover of man.
Glory to your holy Resurrection, O Lord.
The saving suffering of your flesh, O Christ, justified Adam, condemned by the taste of sin; for as the sinless one you were shown in the trial as owing no debt to death.
Glory to your holy Resurrection, O Lord.
Jesus , my God, shed the light of his resurrection upon those sitting in darkness and in the shadow of death; and by his divinity he bound the strong man and seized all his goods.
Most holy Theotokos, saves us!
Higher than Cherubim and Seraphim you are declared to be, Mother of God, for you alone, undefiled, received within your womb the illimitable God. Therefore, all the faithful ever sing to you and bless you.
Glory to Your holy Theophany, O Lord!
Rejoice today, O Church of Christ, that before was barren and sadly childless. For through water and the Spirit sons have been born to you, who raise they cry in faith: Non is holy as our God and none is righteous save You, O Lord.
Glory… Now…
With a loud voice the Forerunner cries in the wilderness: “Prepare the way of Christ and make straight the paths for our God, raising your cry in faith: None is holy as our God and none is righteous save You, O Lord.”
Katavasia: The Lord who gives strength to our kings and exalts the horn of His anointed, is born of a Virgin and comes to baptism. Therefore, let us the faithful cry aloud: None is holy as our God and none is righteous save You, O Lord.
Kontakion, Tone 4
You have appeared today to the inhabited earth,* and Your light, O Lord, has been marked upon us,* who with knowledge,* sing Your praise:* You have come, You are made manifest,* the Light that no one can approach.
Ikos
Upon Galilee of the Gentiles, upon the land of Zabulon and the land of Nephthalim, as the prophet said, a great light has shone, even Christ. To those that sat in darkness a bright dawn has appeared as lightning from Bethlehem. The Lord born from Mary, the Sun of Righteousness, sheds His rays upon the whole inhabited earth. Come then, naked children of Adam, and let us clothe ourselves in Him, that we may warm ourselves. You who are a protection and veil to the naked, a light to those in darkness, You have come, You are made manifest, the Light that no one can approach.
Ode 4
Irmos: O Lord, you are my strength and my might, you are my God and my joy;* without leaving the deep recesses of the Father, you visited our poverty;* so with Habakkuk the prophet, I cry to you:* Glory to your power, O Lover of man.
Glory to your holy Resurrection, O Lord.
Merciful Saviour, you loved me much when I was at enmity with you; in strange self-emptying you came to earth, not rejecting the last recesses of my pride. While remaining still upon the heights of your ineffable glory, you glorified me, formerly so disgraced.
Glory to your holy Resurrection, O Lord.
Who is not amazed, O Lord, at seeing death done away through sufferings, corruption take flight through a cross, Hell emptied of its possessions through a death? This is the marvellous work of the divine sovereignty of you, the Crucified One, O Lover of man.
Most holy Theotokos, saves us!
Boast of the faithful, Bride unwed, you are the protection and refuge of Christians, city wall and harbour; for you bring our petitions to your Son and save from danger those who acknowledge you in faith and love as the pure Mother of God.
Glory to Your holy Theophany, O Lord!
“Who has ever seen the sun that is bright by nature being cleansed?” the Preacher cried. “How then shall I wash You in the waters, You who are the Brightness of the Glory, the Image of the everlasting Father” How shall I that am grass touch with my hand the fire of Your divinity? For You are Christ, the wisdom and the power of God.”
Glory to Your holy Theophany, O Lord!
“Moses, when he came upon You, displayed the holy reverence that he felt: perceiving that it was Your voice that spoke from the bush, he forthwith turned away his gaze. How then shall I behold You openly, how shall I lay my hand upon You? For You are Christ, the wisdom and the power of God.”
Glory… Now…
“Endowed with an understanding soul and honoured with the power of reason, I yet respect the things that have no soul. For is I baptize You, I shall have as my accusers the mountain that smoked with fire, the sea which fled on either side, and this same Jordan which turned back. For You are Christ, the wisdom and the power of God.”
Katavasia: He whom You have called, O Lord, “The voice of one crying in the wilderness,” heard Your voice when You thundered upon many waters, bearing witness to Your Son. Wholly filled with the Spirit that had come, he cried aloud: “You are Christ, the wisdom and the power of God.”
Ode 5
Irmos: Why have you thrust me away from the never-setting light of your face,* so that alien darkness has covered me, most wretched one?* Turn me back, I beg you, and direct my ways* to the light of your commandments.
Glory to your holy Resurrection, O Lord.
Before your Passion, O Saviour, you allowed yourself to be clothed in the robe of mockery, thus covering the shameful nakedness of man; and to be nailed naked to the cross while putting off the garment of death.
Glory to your holy Resurrection, O Lord.
When you arose from the dust of death, O Christ, you built again my beggared nature and rendered it immortal, revealing once again the kingly image, radiant with the light of incorruption.
Most holy Theotokos, saves us!
As you possess a mother’s boldness before your Son, All-pure, do not refuse your far-seeing care for our race, we pray you. For you alone, as Christians, we present to the Lord for gracious favour and propitiation.
Glory to Your holy Theophany, O Lord!
A multitude without number came to be baptized by John; and standing in their midst he raised his voice, saying: “You who are disobedient, who has warned you to shun the wrath to come? Offer worthy fruits to Christ, for He is present now and grants peace.”
Glory… Now…
The Husbandman and Creator stands in men’s’ midst as one of them and searches their hearts. In His hand He has taken the winnowing fan, and in the fullness of His wisdom He cleanses the threshing floor of the whole world, dividing wheat from chaff, burning the barren and granting eternal life to those that bring forth good fruit.
Katavasia: Jesus, the Prince of Life, has come to set loose from condemnation Adam the first-formed man; and though as God He needs no cleansing, yet for the sake of fallen man He is cleansed in the Jordan. In its streams He slew the enmity and grants the peace that passes all understanding.
Ode 6
Irmos: Be merciful to me, O Saviour, for many are my transgressions;* bring me up from the depths of evil, I pray you.* For I have cried out to you,* hear me, O God of my salvation.
Glory to your holy Resurrection, O Lord.
Mightily, through a tree, the originating evil overthrew me; uplifted on the cross, O Christ, you cast him down with a greater might, putting him to shame and raising me, the fallen.
Glory to your holy Resurrection, O Lord.
Rising from the tomb in compassion you took pity on Zion, by your divine blood bringing about the new in place of the old; and now you reign in her, O Christ, throughout the ages.
Most holy Theotokos, saves us!
May we be rescued from all our grievous stumblings by your prayers, pure Mother of God, and may we meet with the divine outshining of the Son of God, ineffably made flesh of you.
Glory to Your holy Theophany, O Lord!
Christ was begotten without change from God the Father, and made flesh without defilement from the Virgin: and as the Forerunner teaches, it is not possible to lose the latchet of His shoes, the bond that joins the Word to our nature. He it is who delivers those born on earth from error.
Glory… Now…
Christ baptizes in the fire of the Last Day those who are disobedient and believe not that He is God: but through the Spirit and by the grace that comes through water He grants a new birth to all who acknowledge His divinity, delivering them from their faults.
Katavasia: The Voice of the Word, the Candlestick of the Light, the Morning Star and Forerunner of the Sun, cried in the wilderness to all the peoples: “Repent and be cleansed while there is yet time. For lo, Christ is at hand, who delivers the world from corruption.”
Kontakion, Tone 6
When You rose from the tomb,* You also raised the dead and resurrected Adam.* Eve exults in Your resurrection,* and the ends of the world celebrate Your rising from the dead,* O most merciful One.
Ikos
My Saviour, long-suffering, Giver of life, you harrowed the kingdom of Hell and raised the dead; you met the women bringing the myrrh and for sorrow gave them joy; to the apostles you made known the signs of victory, and you shone upon your creation, O Lover of man. The whole world therefore rejoices together in your rising from the dead, O you of many mercies.
Ode 7
Irmos: The fire in Babylon once was put to shame by the descent of God* and the young men danced in the furnace,* with joy in their steps, as in a grassy meadow,* and sang: Blessed are you, the God of our fathers.
Glory to your holy Resurrection, O Lord.
Your glorious abasement and the divine wealth of your beggary, O Christ, struck the angels with amazement when they saw you nailed to the cross to save those who cry in faith to you: Blessed are you, God of our fathers.
Glory to your holy Resurrection, O Lord.
By your divine descent the lowest depths were filled with light, and the darkness and torment of former ages driven away. Then those in age-old bonds rose up and cried: Blessed are you, God of our fathers.
Most holy Theotokos, saves us!
In accordance with orthodox doctrine, we proclaim you Lord of all, only Father of the one, only-begotten Son, and we know the one true Spirit proceeding from you, one with you in nature and co-eternal.
Glory to Your holy Theophany, O Lord!
In trembling and wonder as if in heaven, the angelic powers stood by the Jordan, watching the great condescension of God: how He who holds dominion over the waters that are above the firmament stood in the waters in bodily form, he who is the God of our fathers.
Glory to Your holy Theophany, O Lord!
The sea and cloud in which the people of Israel were once baptized by Moses the Lawgiver, as hey journeyed from Egypt, prefigured the wonder of the baptism of God. he sea was an image of the water and the cloud an image of the Spirit, whereby we are initiated and cry aloud: Blessed are You, O God of our fathers.
Glory… Now…
O let us all, the faithful, discoursing on divine things, join the angels in never-silent hymn to glorify the God in whom we have received initiation, Father, Son, and Holy Spirit, the Trinity, consubstantial in Persons yet one God, to whom we sing: Blessed are You, O Lord God of our fathers.
Katavasia: The breath of the wind heavy with dew and the descent of the angel of God preserved the Holy Children from all harm, as they walked in the fiery furnace. Refreshed with dew in the flames, they sang in thanksgiving: “Blessed are You and praised above all, O Lord God of our fathers.”
Ode 8
Irmos: The Chaldaean tyrant in fury kindled the furnace sevenfold for those who feared God;* then, as he beheld them saved alive by a mightier power than his, their Creator and Redeemer himself,* he cried: Bless him, young men, praise him, O priests,* highly exalt him, O people, throughout all the ages.
Glory to your holy Resurrection, O Lord.
The power supremely divine of the Godhead of Jesus has shone out in these things: on the cross he tasted death in the flesh for all men, and he brought to nothing the might of Hell. Bless him without ceasing, young men, praise him, O priests, highly exalt him, O people, throughout all the ages.
Glory to your holy Resurrection, O Lord.
The crucified one arose, the boastful and vainglorious fell, the fallen and the broken are restored, corruption is banished, incorruption has blossomed, for death is swallowed up by life. Bless him, young men, praise him, O priests, highly exalt him, O people, throughout all the ages.
Most holy Theotokos, saves us!
Godhead of threefold light, in single radiance shining from one three-personed nature, Begetter without beginning, Word of the Father’s nature and Spirit consubstantial, co-reigning: bless him, young men, praise him, O priests, exalt him, O people, throughout all the ages.
Glory to Your holy Theophany, O Lord!
The Deliverer said to the Forerunner: “Cast aside all fear and, obedient to My command, draw near Me, for by nature I am good and full of love. Yield to My ordinance and baptize Me, who have come down in condescension, whom the peoples bless and exalt forever.”
Glory to Your holy Theophany, O Lord!
When the Baptist heard the Master’s words, he stretched out his hand in trembling; and as he touched the head of his Creator, he cried aloud to Him who was baptized: “Sanctify me, for You are my God, whom the peoples bless and exalt above all forever.”
Glory… Now…
The Trinity was made manifest in the Jordan. For, supreme in Godhead, the Father proclaimed, saying, “He who is here baptized is My beloved Son,” and the Spirit rested upon His Equal in Godhead, whom the peoples bless and exalt above all forever.
Katavasia: The Babylonian furnace, as it poured forth dew, foreshadowed a marvellous mystery: how the Jordan should receive in its streams the immaterial fire, and should encompass the Creator, when he was baptized in the flesh. All you peoples, bless and exalt Him above all forever.
Magnificat
Ode 9
Irmos: Heaven is amazed and the ends of the earth stricken with fear* that your womb is become wider than the heavens, and God is seen bodily by men.* Therefore, O Mother of God* the ranks of angels and of men magnify you.
Glory to your holy Resurrection, O Lord.
Word of God, simple in your nature divine and unoriginate, by giving existence to flesh and assuming it to yourself you became compound: suffering as a man you remained beyond suffering as God. Therefore, we magnify you in the two natures, indivisible and yet without confusion.
Glory to your holy Resurrection, O Lord.
O Most High, according to the divine essence you are ever one with God as your Father; but when you took the nature of man, coming down to your servants and rising from the tomb, you made him, who is by nature God and Lord, by grace Father of those born of the earth. You with him we magnify.
Most holy Theotokos, saves us!
O Virgin Mother of God, you are seen beyond nature bearing in the body that good Word which the Father as the One Good uttered from his heart before all ages. And we understand him now as being beyond the body, yet clothed with a body
O my soul, magnify her who is greater in honour than the hosts on high
Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
O my soul, magnify Christ the King, baptized in the Jordan.
O David, come in spirit to those who are now to be enlightened and sing: “Approach now to God in faith and receive enlightenment. Fallen Adam, the poor man, cried and the Lord heard him: he has come and in the streams of the Jordan He has made him new again, who was sunk in corruption.”
O my soul, magnify Him who receives baptism from the Forerunner.
O David, come in spirit to those who are now to be enlightened and sing: “Approach now to God in faith and receive enlightenment. Fallen Adam, the poor man, cried and the Lord heard him: he has come and in the streams of the Jordan He has made him new again, who was sunk in corruption.”
O my soul, magnify Him to whom the voice of the Father bore witness.
“Wash you, make you clean,” says Isaiah. “Put away the evil of your doings from before the Lord. Everyone that thirsts, come to the living waters: for Christ will sprinkle with water of renewal those who hasten to Him in faith, and He baptizes them with the Spirit unto life that grows not old.”
O my soul, magnify her who is greater in honour than the hosts on high
Katavasia Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
Small Litany
Holy is the Lord
Hymn of Light
After His resurrection the Lord asked Peter three times:* Do you love Me?* Then the Lord set Peter as a shepherd over His sheep.* When Peter saw the disciple whom Jesus loved following Him,* he asked the Lord: What about him?* And the Lord said: If I want him to wait until I come again,* what is that to you, O Peter, my beloved?
Tone 3, Glory… Now…
The Saviour, who is grace and truth,* has appeared in the streams of the Jordan,* and enlightened those that sleep in darkness and shadow.* For the Light that no man can approach* has come and is made manifest.
Praises
Stichera of the Praises, Tone 8
O Lord, though You stood before the judgment seat* being judged by Pilate,* yet You were seated with the Father* and were not absent from Your throne.* And risen from the dead You freed the world from slavery to the stranger,* as You are full of compassionate pity and love for mankind.
O Lord, the Jews laid You as a corpse in a grave,* and soldiers guarded You as a sleeping king* sealing You with a seal as if a treasury of life;* but You arose* and grant incorruption to our souls.
O Lord, You have given us Your Cross as a weapon against the devil;* for he quakes and trembles, unable to contemplate Your power;* for raised the dead and abolished death:* wherefore we worship Your Burial and Your Rising.
Your Angel, O Lord, having proclaimed Your Resurrection,* filled the guards with fear,* but he cried to the women saying: Why do you seek the living among the dead?* Being God He is risen* granting life to the whole world.’
Tone 1
O Christ our Master, how shall we Your servants* give You worthy honour?* For You have renewed us all in the waters.
You, O our Saviour, were baptized in the Jordan* and have sanctified the waters:* accepting a servant’s hand upon Your head,* You heal the passions of the world.* Great is the mystery of Your dispensation.* O Lord who loves mankind, glory to You.
The true Light has appeared and bestows enlightenment on all.* Christ who is above all purity is baptized with us;* He brings sanctification to the water* and it becomes a cleansing for our souls.* That which is outward and visible is earthly,* that which is inwardly understood is higher than heaven.* Salvation comes through washing,* and through water the Spirit:* by descending into the water we ascend to God.* Wonderful are Your works, O Lord, glory to You.
He who covers the heaven with clouds* is Himself covered today by the streams of the Jordan;* and He who takes away the sin of the world is cleansed,* that I may be made clean.* The Only-begotten Son of the Most High Father* receives from above the testimony of the consubstantial Spirit.* Unto Him let us cry aloud:* O Christ our God who made Yourself manifest and saved us,* glory to You.
Tone 8, Glory…
When You showed Yourself to the disciples* after Your resurrection, O Saviour,* You appointed Simon to watch over Your sheep* as a recompense for His love;* You asked him to tend the flock with care.* You said to him: If you love Me, O Peter,* feed my lambs and feed my sheep.* But at once he inquired concerning the other disciple,* revealing him to be the beloved.* Therefore, by the intercession of both, O Christ,* keep Your flock from the ravaging wolves.
Tone 2, Now…
You are truly most blessed, O virgin Mother of God.* Through the One who was incarnate of you,* Hades was chained, Adam revived, the curse wiped out,* Eve set free, Death put to death,* and we ourselves were brought back to life.* That is why we cry out in praise;* Blessed are You, O Christ our God,* who finds in this your good pleasure. Glory to You!
Great Doxology
Trisagion Prayers
Troparion, Tone 2
You came forth from death, destroying the eternal bonds of Hades, O Lord.* You broke the curse of Death* and thus delivered us from the snares of the Evil One.* Then You appeared to your apostles and sent them forth to preach,* and through them You have bestowed your peace upon all the world,* for You alone are rich in mercy.
Insistent Litany
Litany of Supplication
Great Dismissal
DIVINE LITURGY
Antiphon 1
When Israel came forth from Egypt, the house of Jacob from an alien people.
Through the prayers of the Mother of God,* O Saviour, save us.
Judah became His sanctuary, Israel His dominion.
Through the prayers of the Mother of God,* O Saviour, save us.
The sea beheld this and fled,* the Jordan turned back on its course.
Through the prayers of the Mother of God,* O Saviour, save us.
Why was it, O sea, that you fled,* that you, O Jordan, turned back on your course?
Through the prayers of the Mother of God,* O Saviour, save us.
Glory… Now… Only-Begotten Son…
Antiphon 3
Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Let us come before His face with praise, and acclaim Him in psalms.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
For God is the great Lord, and the great king over all the earth.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Entrance
Come, let us worship and fall down before Christ.
Son of God, baptized by John in the Jordan, save us who sing to You: Alleluia.
Troparia and Kontakia
Troparion, Tone 8: You came down from on high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You.
Troparion, Tone 1: When You, O Lord, were baptized in the Jordan,* worship of the Trinity was revealed;* the voice of the Father bore witness to You,* naming You the beloved Son,* and the Spirit in the form of a dove confirmed the word’s certainty.* Glory to You, O Christ God,* who appeared and enlightened the world.
Glory be to the Father and to the Son and to the Holy Spirit.
Kontakion, Tone 8: When You rose from the tomb,* You also raised the dead and resurrected Adam.* Eve exults in Your resurrection,* and the ends of the world celebrate Your rising from the dead,* O most merciful One.
Now and for ever and ever. Amen.
Kontakion, Tone 4: Today, You have appeared to the world* and Your light, O Lord, has been signed on us,* who with knowledge sing Your praises.* You have come, You have appeared, O unapproachable Light.
Prokeimenon, Tone 8
Pray and give praise to the Lord our God.
verse: In Judea God is known; His name is great in Israel. (Psalm 75:12,2)
Prokeimenon, Tone 4
Blessed is He who comes in the Name of the Lord; God the Lord has appeared to us.
Epistle
1 Timothy 4:9-15
Alleluia, Tone 8
verse: Come, let us rejoice in the Lord; let us acclaim God our Saviour.
verse: Let us come before His countenance with praise and acclaim Him with psalms. (Psalm 94:1,2)
verse: Bring to the Lord, you sons of God; bring to the Lord young rams.
Gospel
Luke 19:1-10
Hymn to the Mother of God
O my soul, magnify Christ the King, baptized in the Jordan.
and the Irmos: Every tongue is at a loss to praise you as is your due, O Mother of God. Even a spirit from above is filled with dizziness when seeking to sing your praises. But since you are good accept our faith, for you know well our love inspired by God. For it is you who protect all Christians; therefore, we magnify you.
Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * The grace of God has appeared* bringing salvation to all.* Alleluia, alleluia,* alleluia. (Titus 2:11)
Instead of We have seen the true light… we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan.
Instead of May our mouths… and Blessed be the Name… we sing:
All creation is filled with rejoicing today, for Christ is baptized in the Jordan. (3)