Texts – Page 45 – Liturgical Texts and Music

May 25, 2014
Sunday of the Man Born Blind;
Third Finding of the Precious Head of the Holy, Glorious Prophet, Forerunner, and Baptist John

In the eighth century, during the bitter violence of iconoclasm, the head of St. John was brought to Comana, the place of exile of St. John Chrysostom. When iconoclasm ended in the year 850 A.D., during the reign of Emperor Michael and the Patriarch Ignatius, the honorable head of St. John was translated to Constantinople and there was placed in the chapel of the imperial court. (Prologue from Ohrid)

GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

At Psalm 140

In Tone 5

10. With Your precious Cross, O Christ,
You have put the Devil to shame.
With Your Resurrection You have deadened the sting of sin
and have saved us from the gates of Death.
We, therefore, glorify You, O only-begotten Son of God.

9. O Christ, who granted resurrection to all people,
You were fed like a lamb to the slaughter.
Then the princes of Hades were struck with terror
as they saw the gates of their tearful domain being lifted up;
for Christ, the King of Glory, entered therein
and exclaimed to those in chains: Go forth from here!
And to those in darkness: Go forth into the light!

8. What a great wonder!
The Creator of invisible beings suffered in the flesh for mankind
and rose from the dead as immortal.
Come, therefore, all you nations and adore Him;
for through His compassion we have been freed from the snares of the Devil,
and we have learned to praise the one God in three Persons.

In Tone 2

7. The man who was born blind from birth asked himself:
Was I born blind because of the sin of my parents,
or am I a living sign of the unbelief of the nations?
I am not content to ask whether it is night or day;
my feet can no longer endure tripping upon the stones.
I have not seen the brightness of the sun,
nor have I seen the image and likeness of my Creator.
Yet I beseech You, O Christ, our God,
to look upon me and have mercy on me.

6. The man who was born blind from birth asked himself:
Was I born blind because of the sin of my parents,
or am I a living sign of the unbelief of the nations?
I am not content to ask whether it is night or day;
my feet can no longer endure tripping upon the stones.
I have not seen the brightness of the sun,
nor have I seen the image and likeness of my Creator.
Yet I beseech You, O Christ, our God,
to look upon me and have mercy on me.

5. Passing by the Temple, Jesus saw a man who was blind from birth.
He had compassion on him and put mud on his eyes.
He said to him: Go to the pool of Siloam and wash.
He washed and recovered his sight;
then he rendered glory to God.
But his neighbours said to him:
Who opened your eyes which no one before could heal?
And he answered them, saying: A man called Jesus.
He told me to go and wash in the pool of Siloam, and now I see.
He is in truth Christ the Messiah, of whom Moses wrote in the Law.
He is the Saviour of our souls.

In Tone 8

4. Blessed Forerunner John, your head shone from the ground
with rays brighter than the sun.
It enlightens the faithful.
We have it has a divine treasure
and draw rich grace from it,
sanctifying our souls, our bodies and thoughts.
As we celebrate, we call you blessed.

3. Blessed Forerunner John, your head shone from the ground
with rays brighter than the sun.
It enlightens the faithful.
We have it has a divine treasure
and draw rich grace from it,
sanctifying our souls, our bodies and thoughts.
As we celebrate, we call you blessed.

2. Your holy head, blessed Forerunner, poured out abundant grace.
It was shown without his foreknowledge
to the priest who was wise in God.
He quickly went with faith and grace
and openly brought about its sanctified coming
with the emperor and the divinely wise people
who fervently maintain the orthodox faith.

1. We celebrate the third revelation of your precious head.
When it was severed, glorious one,
the Trinity crowned it for your godly zeal.
The ranks of angels, the company of martyrs,
the apostles of God and all the prophets rejoice in its discovery.
Together with them, ever remember us, Forerunner of the Lord!

In Tone 5, Glory…

As You walked along, O Lord,
You found a man who had been blind from birth.
In surprise, the disciples asked You:
Was it because of the sin of this man or his parents
that he was born blind, O Master?
But You, O Saviour, answered them, saying:
Neither has this man sinned, nor his parents,
but that the works of God would be revealed in him.
I must accomplish the works of Him who sent Me,
which no one else can work.
As You said that, You spat on the ground
and made mud from the dust to anoint his eyes.
And You said to him: Go and wash in the pool of Siloam.
When he washed, he was healed and cried out to You:
O Lord, I believe!
And he bowed down and worshiped You.
Therefore, we also cry out to You: Have mercy on us!

Now…

A symbol of the undefiled Virgin and bride
was revealed in the Red Sea.
There, Moses divided the waters;
here, Gabriel is the messenger of the miracle.
There, the Israelites crossed the deep and their feet were not even wet;
here, the Virgin gives birth to Christ without human seed.
There, the sea remained uncrossed after the passing of Israel;
here, the immaculate remained incorrupt after giving birth to Emmanuel.
Therefore, O immortal God, who appeared in the flesh as true Man,
have mercy on us!

Readings
(1) Isaiah 40:1-11; (2) Malachi 3:1-18; (3) Wisdom 4:7-15.

Aposticha

In Tone 5

O Christ our Saviour,
we lift up our voices in song to glorify You.
For, in Your love for mankind,
You became incarnate without leaving heaven;
You accepted the Cross and death;
You cast down the gates of Hades;
and on the third day You arose from the dead
for the salvation of our souls.

The Paschal Stichera are now sung in the customary manner:

Let God arise, let His enemies be scattered.

Today a sacred Pascha is revealed to us: a new and holy Pascha; a mystical Pascha; A Pascha worthy of veneration; a Pascha which is Christ the Redeemer; a blameless Pascha; a great Pascha; a Pascha of the faithful; a Pascha which has opened for us the gates of Paradise; a Pascha which sanctifies all the faithful.

As smoke vanishes, let them vanish!

Come from that scene O women bearers of glad tidings, and say to Zion: Receive from us the glad tidings of joy of Christ’s Resurrection: Exult and be glad, and rejoice, O Jerusalem, seeing Christ the King who comes forth from the tomb like a Bridegroom in procession!

So let sinners perish before the face of God, but let the righteous rejoice!

The myrrh-bearing women at the break of dawn drew near to the tomb of the Life Giver. There they found an angel sitting upon a stone, he greeted them, with these words: “Why do you seek the living among the dead? Why do you mourn in the incorrupt amid corruption? Go, proclaim the glad tidings to His disciples.”

This is the day which the Lord has made: let us rejoice and be glad in it!

Pascha of beauty! The Pascha of the Lord! Pascha! A Pascha worthy of all honour has dawned on us. Pascha! Let us embrace each other joyously! Pascha, ransom from affliction! For today as from a bridal chamber Christ has shown forth from the Tomb, and filled the women with joy saying: “Proclaim the glad tidings to the Apostles!”

In Tone 2, Glory…

O illustrious John, the venerable reliquary of divine thoughts,
your head which had clearly foreseen the mystery of the Ineffable One
came out from the caves of the earth as from a mother’s womb.
It perfumes the whole world with the myrrh of holiness,
to us you preach the way of repentance, interceding for our souls before the Saviour of all.

Now…

This is the day of Resurrection, let us be illumined by the Feast! Let us embrace each other! Let us call “brothers and sisters” even those that hate us and forgive all by the Resurrection, and so let us cry:

Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life.

Troparia

In Tone 1
Rejoice, Virgin Mary, Mother of God, full of grace,* The Lord is with you.* Blessed are you among women, and blessed is the fruit of your womb.* For you have borne Christ,* the Saviour and Deliverer of our souls.

In Tone 5
Let us the faithful acclaim and worship the Word, co-eternal with the Father and the Spirit, and born of the Virgin for our salvation. For He willed to be lifted up on the cross in the flesh, to suffer death and to raise the dead by His glorious resurrection. (2)

DIVINE LITURGY

After Blessed is the kingdom we sing Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life, thrice.

Troparia and Kontakia
Troparion, Tone 5: Let us the faithful acclaim and worship the Word,* co-eternal with the Father and the Spirit,* and born of the Virgin for our salvation.* For He willed to be lifted up on the cross in the flesh, to suffer death* and to raise the dead by His glorious resurrection.

Troparion, Tone 4: O prophet and forerunner,* Christ has revealed to us your head as divine treasure concealed in the earth.* Assembled for this discovery* we praise Christ with hymns inspired of God.* Through your intercessions He saves us from corruption.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 4: Blinded in the eyes of my soul,* I come to You, O Christ, like the man who was blind from birth,* and I cry in repentance:* You are the brilliant light of those in darkness.

Now and for ever and ever. Amen.

Kontakion, Tone 8: Though You descended into a tomb, O Immortal One,* yet You destroyed the power of Hades;* and You rose as victor, O Christ God,* calling to the myrrh-bearing women: Rejoice!* and giving peace to Your Apostles:* You, who grant Resurrection to the fallen.

Prokeimenon, Tone 8
Pray and give thanks to the Lord our God.
verse: In Judea God is known; His name is great in Israel. (Psalm 76:12,2)

Prokeimenon, Tone 7
The just man shall be glad in the Lord and shall hope in Him. (Psalm 63:11)

Epistle
Acts 16:16-34; 2 Corinthians 4:6-15

Alleluia, Tone 8
verse: Look upon me and have mercy.
verse: Direct my steps according to Your word. (Psalm 118,131-132)
verse: Light is risen for the just and joy for the righteous of heart.
verse: Truth sprang up from the ground, and righteousness bent down from heaven. (Psalm 96:11; 84:12)

Gospel
John 9:1-38; Matthew 11:2-15

Hymn to the Mother of God
The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem, for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Communion Hymn
Receive the Body of Christ;* taste the fountain of immortality.* Praise the Lord from the heavens; praise Him in the highest. (Psalm 148:1)* The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear.* Alleluia, alleluia,* alleluia. (Psalm 111:6)

Notes:

Instead of Blessed is He who comes in the name of the Lord, we sing: Christ is risen.

Instead of We have seen the true light we sing: Christ is risen.

Instead of May our lips be filled, we sing Christ is risen, thrice.

Instead of Blessed be the name of the Lord we sing Christ is risen thrice.

After the priest sings: Glory to You, Christ God, the people sing: Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life. Lord, have mercy, thrice. Give the blessing. Then we sing Christ is risen, thrice. At the end the following is sung: And to us He granted life eternal, we bow down before His resurrection on the third day.

May 21, 2014
Leave-taking of Mid-Pentecost; Holy Great Rulers Constantine and Helen, Equal to the Apostles

Constantine’s parents were Emperor Constantius Chlorus and the Empress Helena. Chlorus had other children by another wife, but from Helena he had only Constantine. After his coronation Constantine fought three great battles: one, against Maxentius, a Roman tyrant; the second, against the Scythians on the Danube and the third, against the Byzantines. Before the battle with Maxentius, while Constantine was greatly concerned and in doubt about his success, a brilliant Cross appeared to him in the sky during the day, completely adorned with stars and written on the Cross were these words: “By this Sign Conquer.” Astonished, the emperor ordered a large cross to be forged similar to the one that appeared to him and that it be carried before the army. By the power of the Cross he achieved a glorious victory over the enemy who was superior in members. Maxentius was drowned in the Tiber river. Immediately after that, Constantine issued the famous Edict of Milan in the year 313 A.D. to halt the persecution of Christians. Defeating the Byzantines, Constantine built a beautiful capital on the Bosphorus which from that time on was called Constantinople. Before that, however, Constantine succumbed to the dreaded disease of leprosy. As a cure, the pagan priests and physicians counseled him to bathe in the blood of slaughtered children. However, he rejected that. Then the Apostles Peter and Paul appeared to him and told him to seek out Bishop Sylvester who will cure him of this dreaded disease. The bishop instructed him in the Christian Faith, baptized him and the disease of leprosy vanished from the emperor’s body. When a discord began in the Church because of the mutinous heretic Arius, the emperor convened the First Ecumenical Council in Nicaea, 325. A.D., where the heresy was condemned and Orthodoxy confirmed. St. Helena, the pious mother of the emperor, was very zealous for the Faith of Christ. She visited Jerusalem, discovered the Honorable Cross of the Lord, built the Church of the Resurrection on Golgotha and many other churches throughout the Holy Land. This holy woman presented herself to the Lord in her eightieth year in 327 A.D. Emperor Constantine outlived his mother by ten years. He died in Nicomedia in his sixty-fifth year in 337 A.D. His body was interred in the Church of the Twelve Apostles in Constantinople. (Prologue from Ohrid)

GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

At Psalm 140

In Tone 4

8. The mid-point of the feast has arrived;
the days which begin with the resurrection of the Saviour
and are fulfilled in the divine feast of Pentecost.
Truly it unites both Feasts and draws light from their double brightness,
giving honour to the ascension of the Lord,
which prefigures our glory.

7. The mid-point of the feast has arrived;
the days which begin with the resurrection of the Saviour
and are fulfilled in the divine feast of Pentecost.
Truly it unites both Feasts and draws light from their double brightness,
giving honour to the ascension of the Lord,
which prefigures our glory.

6. Truly Sion heard and was glad
when it received the glad tidings of the resurrection of Christ.
Faithful children also rejoiced at beholding it.
Seeing the blood of Christ washed away by the Holy Spirit,
the Church prepares to worthily celebrate
the joyous midpoint of these two holy feasts.

5. The over-abundant outpouring of the divine Spirit over all is drawing near,
as it is written by the prophet Joel.
The promise of Christ, given to His disciples
after His death, burial and resurrection,
proclaims the coming of the Comforter.

In Tone 4

4. You gave Your precious cross as a most powerful weapon to the emperor.
Through it he reigned righteously on earth, shining with godliness.
And by Your compassion he was counted worthy of Your heavenly kingdom.
Therefore with him we glorify Your dispensation, almighty Jesus,
Saviour of our souls, and Lover of mankind!

3. You gave Your precious cross as a most powerful weapon to the emperor.
Through it he reigned righteously on earth, shining with godliness.
And by Your compassion he was counted worthy of Your heavenly kingdom.
Therefore with him we glorify Your dispensation, almighty Jesus,
Saviour of our souls, and Lover of mankind!

2. As the King of kings, the Lord who reigns over all,
You, Lover of mankind, granted Your servant the wisdom of Solomon
the meekness of David, and the orthodox faith of the Apostles!
Therefore we glorify Your dispensation, almighty Jesus,
Saviour of our souls, and Lover of mankind!

1. Emperor of eternal memory,
first you willingly submitted the purple to Christ,
recognizing Him as true God and King of all,
the great Benefactor and Source of victory.
You saw Him set above every principality and power.
Therefore Jesus made the kingdom prosper for you, lover of virtue,
for He is the Saviour of our souls, and Lover of mankind!

In Tone 2, Glory…

Constantine the great, most powerful emperor,
you received the finest of rich gifts from God making you pre-eminent.
Enlightened by the rays of the most Holy Spirit through baptism,
you appeared invincible while you reigned,
receiving the world as a free gift of the Creator.
You ruled the city with faithfulness.
Since therefore you have boldness before Him,
never cease to pray to Christ
that all who celebrate your memory in faith
may be granted forgiveness of sins and great mercy!

In Tone 6, Now…

The mid-week of the festal season has arrived, O Christ,
the midpoint of Your resurrection and the coming of Your Holy Spirit.
Coming together, we glorify the mystery of Your miracles;
and filled with fear, we cry out to You:
Send down upon us Your great mercy!

Readings
(1) 1 Kings 8:22-23, 27-30; (2) Isaiah 61:10-62:5; (3) Isaiah 60:1-16

Aposticha

In Tone 1

The middle of the fifty days is here,
wherein Christ manifested His divine power.
He healed the paralytic, raising him from his bed by a word.
In the flesh He worked signs and wonders,
granting His people eternal life and great mercy.

Remember Your people whom You chose long ago.

You came to the temple, O Wisdom of God, in the midst of the feast,
to teach and edify the Jews, the scribes and the Pharisees:
Let all who thirst come to Me and drink the water of life.
They will never thirst again.
Whoever believes in Me, streams of living water shall flow from them.
How great is Your goodness and Your compassion.
Glory to You, O Christ our God!

God is our King from time past, the Giver of help throughout all the land.

Jesus went up to the temple in the middle of the feast.
He proclaimed to the stiff-necked people:
Let all who thirst come to me and drink.
I will give them the water of life, and they will never thirst again.
Living streams will flow from the hearts of those who believe in Me.
They will find the Light of the world.

In Tone 8, Glory…

Brightly shining moon and star of evening,
you were turned from unbelief to faith in the true God.
You were led to sanctify the people and city.
Beholding the figure of the Cross in the sky, you heard from above:
Conquer with this Cross in which lies victory over your enemies!
Receiving wisdom from the Holy Spirit, you were anointed as holy emperor,
anointing and supporting the Church of God,
father of orthodox emperors, Constantine,
equal to the apostles whose relics pour forth healing:
ever intercede for our souls!

In Tone 8, Now…

While You taught the scribes in the midst of the feast, O Saviour,
they murmured: How can this man who never studied be learned?
They would not believe that You are the Wisdom who created the world.
O Lord, glory to You!

Troparia

In Tone 8
After seeing the image of Your cross in the heavens, O Lord,* and receiving like Paul the summons that was not from men,* Your apostle among kings entrusted into Your hands the imperial city.* Always save it in peace by the prayers of the Mother of God,* only Lover of mankind.

In Tone 8, Glory… Now…
At the mid-point of the Feast, O Saviour,* water my thirsty soul with streams of true godliness;* for You cried out to all: Let any who thirst, come to Me and drink.* Source of life, Christ our God, glory to You!

DIVINE LITURGY

Paschal Troparion
Christ is risen from the dead,* trampling death by death,* and to those in the tombs* giving life.

Troparia and Kontakia
Troparion, Tone 8: At the mid-point of the Feast, O Saviour,* water my thirsty soul with streams of true godliness;* for You cried out to all: Let any who thirst, come to Me and drink.* O Source of Life, Christ our God, glory to You!

Troparion, Tone 8: After seeing the image of Your cross in the heavens, O Lord,* and receiving like Paul the summons that was not from men,* Your apostle among kings entrusted into Your hands the imperial city.* Always save it in peace by the prayers of the Mother of God,* only Lover of mankind.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 3: Today Constantine and Helen his mother reveal the cross,* the all-precious wood which shames those who refuse to believe.* Rulers with faith possess it as a weapon against foes;* a glorious standard frightful in battle revealed for the sake of all.

Now and for ever and ever. Amen.

Kontakion, Tone 4: At the mid-point of the Feast according to the Law,* Maker of all things and Master,* You said to those present, O Christ God:* Come, and draw the water of immortality.* And so we fall before You crying out with faith: Grant us Your mercies , for You are the source of our life.

Prokeimenon, Tone 3
Great is our Lord, and great is His strength;* and of His knowledge there is no end.
verse: Praise the Lord, for a psalm is good; may praise be sweet to Him. (Psalm 146:5,1)

Prokeimenon, Tone 8
Their utterance has gone forth into all the earth, and their word unto the ends of the world. (Psalm 18:5)

Epistle
Acts 13:13-24; Acts 26:1-5, 12-20

Alleluia, Tone 1
verse: Remember Your congregation which You acquired from the beginning.
verse: But God is our king before the ages; He has wrought salvation in the midst of the earth. (Psalm 73:2,12)
verse: I have exalted one chosen from among My people.
verse: O Lord, by Your power the king shall rejoice, and shall greatly exult in Your salvation. (Psalm 88:20; 20:2)

Gospel
John 6:5-14; John 10:1-8

Hymn to the Mother of God
Virginity is alien to mothers and child-bearing is foreign to virgins; yet in you, O Mother of God, both of them came together. Therefore, we and all the nations of the earth without ceasing magnify you.

Communion Hymn
Those who eat My flesh and drink My blood* abide in Me and I in them, says the Lord. (John 6:56)* Their utterance has gone forth into all the earth,* and their word unto the ends of the world.* Alleluia, alleluia,* alleluia. (Psalm 18:5)

May 18, 2014
Sunday of the Samaritan Woman

Theodotus was married and an innkeeper in Ancyra during the reign of Diocletian. Although married, he lived according to the word of the apostle: “Let those having wives act as not having them” (1 Corinthians 7:29). He maintained the inn in order to unsuspectedly help Christians. His inn was a shelter of the persecuted faithful. Theodotus secretly sent help to those Christians who fled to the mountains and secretly gathered the bodies of those who died and buried them. At that time, seven maidens were brought to trial and tortured for Christ, ridiculed and finally drowned in a lake. One of them, St. Thecusa appeared in a dream to Theodotus and told to him to remove their bodies from the lake and bury them. In the darkness of night, Theodotus, with a companion, went out to fulfill the wish of the martyr and, led by an angel of God, succeeded to locate all seven bodies and bury them. But this companion betrayed Theodotus to the judge and the judge subjected him to cruel tortures. Theodotus endured all sufferings as though he were in someone else’s body keeping his whole mind engrossed in the Lord. When the torturer transformed his entire body into wounds and knocked out his teeth with a stone, he ordered him to be beheaded. When he was led to the scaffold, many Christians wept for him and St. Theodotus said to them: “Brethren, do not weep for me but glorify our Lord Jesus Christ Who helped me to complete this mortification and to overcome my enemy.” Having said this, he place his head on the block under the sword and was beheaded in the year 303 A.D. A priest honorably buried this martyr’s body on a hill outside the town. Later on, a church was built on this spot in the name of St. Theodotus. (Prologue from Ohrid)

GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

At Psalm 140

In Tone 4

10. We never cease to adore Your life-giving Cross, O Christ our God,
and we glorify Your Resurrection on the third day.
For You, almighty One, have thereby restored the corrupted nature of all
and reopened the way to heaven,
since You alone are gracious and You love mankind.

9. O Saviour, You have absolved the penalty of disobedience,
committed through the tree of Eden,
by willingly being nailed to the tree of the Cross.
As almighty God, You descended into Hades
and broke asunder the bonds of Death.
We, therefore, venerate Your Resurrection from the dead
and joyfully cry out to You:
almighty Lord, glory to You!

8. O Lord, You have battered down the gates of Hades,
and by Your death You have dissolved the realm of Death.
You have free mankind from corruption,
bestowing life, incorruption, and Your great mercy upon the world.

7. Come, all you people,
let us sing the praises of our Saviour’s Resurrection on the third day.
For we have thereby been delivered from the invincible bonds of Hades,
and we have received incorruption together with eternal life.
Therefore, we cry out to You
after Your crucifixion, burial, and resurrection:
Save us by Your Resurrection, for you love mankind.

6. The midpoint of the Feast has arrived;
the days which begin with the Resurrection of the Saviour
and are fulfilled in the divine Feast of Pentecost.
Truly it unites both Feasts
and draws light from their double brightness,
giving honour to the Ascension of the Lord,
which prefigures our glory.

5. Truly Zion heard and was glad
when it received the glad tidings of the Resurrection of Christ.
Faithful children also rejoiced at beholding it.
Seeing the blood of Christ washed away by the Holy Spirit,
the Church prepares to worthily celebrate
the joyous midpoint of these two holy Feasts.

4. The over-abundant outpouring of the divine Spirit over all is drawing near,
as it is written by the prophet Joel.
The promise of Christ, given to His disciples
after His death, burial, and resurrection,
proclaims the coming of the Comforter.

In Tone 1

3. At the sixth hour, You came to the well, O Fountain of Wonders,
to ensnare the fruit of Eve;
for at that very hour,
she had been driven from Paradise by the guile of the serpent.
When the Samaritan woman came to draw water,
You said to her, O Saviour:
Give Me water to drink, and I will give you waters of eternal life.
And the woman hastened to the city and proclaimed to the people:
Come and see Christ the Lord, the Saviour of our souls.

In Tone 2

2. When the Lord came to the well of Jacob,
the Samaritan woman entreated Him, saying:
Give me the water of faith, O Giver of life,
that I may obtain the waters of baptism, joy and salvation.
O Lord, glory to You!

1. Truly, the Son, Word and God, co-eternal with the Father,
the Fountain of Wonders Himself, came to the fountain,
where a woman of Samaria came to draw water.
And when the Saviour saw her, He said to her:
Give me water to drink and go and call your husband.
But she addressed Him as man and not as God;
wishing to conceal the truth from Him,
she said: I have no husband.
And the Master replied: You have said the truth, that you have no husband;
for you have had five husbands,
and the one whom you now have is not your husband.
Amazed by these words, she went to the town
and proclaimed to the crowds, saying:
Come and behold Christ who grants the world great mercy.

In Tone 6, Glory…

Jesus met the Samaritan woman at Jacob’s well.
The One who covers the earth with clouds asks water of her.
O, what a wonder!
The One who rides on the Cherubim converses with an adulterous woman.
The One who suspended the earth on the waters asks for water.
The One who caused the springs of water and their lakes to overflow seeks water.
He truly desires to save this woman from the snares of the Enemy
and to fill her with living water
to extinguish the flames of her passions;
for He alone is compassionate and the Lover of Mankind.

In Tone 4, Now…

O Mother of God, because of You David the Prophet
became an ancestor of God;
he foretold and sang a joyous hymn of praise
and cried out to Him who worked wonders in you:
“The Queen stood at your right hand.”
God revealed you as a life-giving mother,
when He chose to be incarnate of you without a father.
He renewed in man His image which the passions had corrupted.
He found the lost sheep in the mountains, carried it on His shoulders,
offered it to the Father, generously numbered it among the powers of heaven,
and saved the whole world, since He is Christ of great and rich mercy.

Aposticha

In Tone 4

In being lifted upon the Cross, O Lord,
You abolished the curse which we had inherited from our fathers.
By going down into Hades,
You freed from eternal captivity those imprisoned there
and granted incorruption to mankind.
We, therefore praise Your life-giving and redeeming Resurrection.

The Paschal Stichera are now sung in the customary manner:

Let God arise, let His enemies be scattered.

Today a sacred Pascha is revealed to us: a new and holy Pascha; a mystical Pascha; a Pascha which is Christ the Redeemer; a blameless Pascha; a great Pascha; a Pascha of the faithful; a Pascha which has opened for us the gates of Paradise; a Pascha which sanctifies all the faithful.

As smoke vanishes, let them vanish!

Come from that scene O women bearers of glad tidings, and say to Sion: Receive from us the glad tidings of joy of Christ’s Resurrection: Exult and be glad, and rejoice, O Jerusalem, seeing Christ the King who comes forth from the tomb like a Bridegroom in procession!

So let sinners perish before the face of God, but let the righteous scatter rejoice!

The myrrh-bearing women at the break of dawn drew near to the tomb of the Life Giver. There they found an angel sitting upon a stone, he greeted the, with these words: “Why do you seek the living among the dead? Why do you mourn in the incorrupt amid corruption? Go, proclaim the glad tidings to His disciples.”

This is the day which the Lord has made: let us rejoice and be glad in it!

In Tone 8, Glory…

When You appeared in the flesh, O Christ God,
to accomplish You plan of salvation,
the Samaritan woman heard the word of God’s love for us.
She left the well and ran to the town and said:
Come and see the One who knows the secrets of our hearts;
can this be the Christ, the Messiah whom we await,
the One who bestows great mercy?

Now…

Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life.

Troparia

In Tone 4
When the disciples of the Lord learned from the angel* the glorious news of the resurrection* and cast off the ancestral condemnation,* they proudly told the apostles;* “Death has been plundered!* Christ our God is risen,** granting to the world great mercy.”

In Tone 8, Glory… Now…
At the mid-point of the Feast, O Saviour,* water my thirsty soul with streams of true godliness;* for You cried out to all: Let any who thirst come to Me and drink.** O Source of life, Christ our God, glory to You!

DIVINE LITURGY

After Blessed is the kingdom we sing Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life, thrice.

Troparia and Kontakia
Troparion, Tone 4 – When the disciples of the Lord learned from the angel the glorious news of the resurrection and cast off the ancestral condemnation, they proudly told the apostles: “Death has been plundered! Christ our God is risen, granting to the world great mercy.”

Troparion, Tone 8 – At the mid-point of the Feast, O Saviour, water my thirsty soul with the streams of true godliness; for You cried out to all: Let any who thirst, come to Me and drink. O Source of life, Christ our God, glory to You!

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 8 – Drawn to the well by faith, the Samaritan woman beheld You, the Water of wisdom, and drinking abundantly of You, she inherited the heavenly Kingdom for ever, becoming everlastingly glorious.

Now and for ever and ever. Amen.

Kontakion, Tone 4 – At the mid-point of the Feast according to the Law, Maker of all things and Master, You said to those present, O Christ God: Come, and draw the water of immortality. And so we fall before You crying out with faith: Grant us Your mercies, for You are the source of our life.

Prokeimenon, Tone 3
Sing to our God, sing; sing to our King, sing
verse: Clap your hands, all you nations; shout unto God with the voice of joy.

Epistle
Acts 11:19-26, 29-30

Alleluia, Tone 4
verse: Poise yourself and advance in triumph and reign in the cause of truth, and meekness and justice.
verse: You have loved justice and hated iniquity.

Gospel
John 5:1-15

Hymn to the Mother of God
Virginity is alien to mothers and childbearing is foreign to virgins; yet in you, O Mother of God, both of them came together. Therefore, we and all the nations of the earth without ceasing magnify you.

Communion Hymn
Receive the Body of Christ;* taste the fountain of immortality.* Praise the Lord from the heavens;* praise Him in the highest.* Alleluia, alleluia,* alleluia.

Notes:

Instead of Blessed is He who comes in the name of the Lord, we sing: Christ is risen.

Instead of We have seen the true light we sing: Christ is risen.

Instead of May our lips be filled, we sing Christ is risen, thrice.

Instead of Blessed be the name of the Lord we sing Christ is risen thrice.

May 14, 2014
Mid-Pentecost

On Wednesday after the Sunday of the Paralytic, which falls exactly in the middle of the Pentecost season, that period between Easter (the Resurrection) and the feast of the Pentecost or Descent of the Holy Spirit, the Eastern Church celebrates the feast of Mid-Pentecost which may mean “Half Way” because it is the half-way mark between the feast of Easter and the feast of the Pentecost, or “Middle Wednesday’’ since It falls on the Wednesday in the middle of the Pentecostal season. In Church Slavonic this Wednesday or feast is called Prepolovynennya; in English “Half Way” (midway) (or Mid-Pentecost). The Synaxary of that day explains the reason for the institution of this feast: “On the Wednesday of the Paralytic we celebrate the feast of Mid-Pentecost for the sake of honouring the two great feast days – Easter and the Pentecost. The feast of Mid-Pentecost unites and joins these two feasts.” The feast of Mid-Pentecost has an eight-day post-feast which lasts to the Wednesday after the Sunday of the Samaritan Woman. Continue reading May 14, 2014 Mid-Pentecost

May 11, 2014
Sunday of the Paralytic
Holy Cyril and Methodius, Teachers of the Slavs and Equals to the Apostles

Saints Cyril and Methodius were brothers from Thessalonica of distinguished and wealthy parents, Leo and Maria. The older brother Methodius spent ten years as an officer among the Macedonian Slavs and thus learned the Slavic language. After that Methodius withdrew to Mount Olympus and dedicated himself to the monastic life of asceticism. It was here that Cyril (Constantine) later joined him. When the Khazarite king, Kagan, requested preachers of the Faith of Christ from Emperor Michael III then, by command of the emperor, these two brothers were found and sent among the Khazars. Convincing King Kagan of the Faith of Christ, they baptized him along with a great number of his chief assistants and even a greater number of the people. After a period of time, they returned to Constantinople where they compiled the Slavonic alphabet consisting of thirty-eight letters and proceeded to translate ecclesiastical books from Greek into Slavonic. At the request of Prince Rastislav, they traveled to Moravia where they spread and established the devout Faith and multiplied books and distributed them to the priests to teach the youth. At the request of the pope, Cyril traveled to Rome where he became ill and died on February 14, 867 A.D. Then Methodius returned to Moravia and labored to strengthen the Faith of Christ among the Slavs until his death. Following his death – he died in the Lord on April 6, 885 A.D. – his disciples, THE FIVE FOLLOWERS, with St. Clement, the bishop at the head, crossed the Danube River and descended to the south into Macedonia, where from Ohrid they continued their labor among the Slavs begun by Cyril and Methodius in the north. (The Prologue of Ohrid)

GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

At Psalm 140

In Tone 3

10. By Your Cross, O Christ our Saviour,
the power of Death has been vanquished,
and the deceit of the devil has been destroyed.
Therefore, mankind, saved by faith,
offers You hymns of praise forever.

9. O Lord, all creation has been enlightened by Your Resurrection,
and Paradise has been reopened;
therefore, all creation extols You
and offers You hymns of praise forever.

8. I glorify the power of the Father, Son, and Holy Spirit;
and I praise the dominion of the undivided Divinity,
the consubstantial Trinity
who reigns forever and ever.

In Tone 1

7. O ineffable goodness who created the human form,
You came to heal those who are ill.
O Christ, by Your word You raised the Paralytic at the Sheep Pool;
You healed the suffering of the woman with the flow of blood;
You showed mercy to the tormented daughter of the Canaanite woman;
and You did not disdain the prayer of the centurion.
Because of this we cry out in praise:
O Almighty Lord, glory to You!

6. O ineffable goodness who created the human form,
You came to heal those who are ill.
O Christ, by Your word You raised the Paralytic at the Sheep Pool;
You healed the suffering of the woman with the flow of blood;
You showed mercy to the tormented daughter of the Canaanite woman;
and You did not disdain the prayer of the centurion.
Because of this we cry out in praise:
O Almighty Lord, glory to You!

5. The Paralytic was like an unburied dead man,
and when he saw You, O Lord, he cried out:
Have mercy on me, for my bed has become my grave.
Of what use is my life?
I have no need for the Sheep Pool,
for there is none to put me into the water.
Therefore, I come to You, O Fountain of all healing,
that with all I may cry to You:
O Lord Almighty, glory to You!

In Tone 2

4. With what crowns of praise shall we adorn the divinely-wise teachers,
the voices of wisdom sounding amid clouds of darkness,
enlightening those in the shadow of death with the light of the Gospel!
The great preachers of the undivided Trinity who grafted barren unbelievers
as branches into the fruitful tree of the orthodox Church
that they might obtain from Christ our God peace and great mercy.

3. With what songs of praise shall we glorify the divinely-wise teachers:
the golden-mouthed Cyril
who reached the heights of wisdom through his sweet preaching,
humbling the fierce pride of Islam!
And Methodius, the lover of solitude,
who in silence received the fruits of the Spirit.
Through their prayers, Christ our God, grant us great mercy.

2. With what hymns of praise shall we magnify the divinely-wise teachers:
Cyril, who chose to live with wisdom in his youth.
He multiplied his talents to the glory of God;
and Methodius who renounced the things of this world for love of Christ.
He strove like an angel for the kingdom of heaven.
Through them, we have come to know God,
the eternal Trinity, Father, Son and Holy Spirit,
receiving from Christ our God great mercy!

1. With what spiritual songs shall we magnify you, most blessed teachers?
For the sake of the salvation of the Slavs you became equals to the apostles.
You laboured to enlighten them by the lamp of the Word of God,
opening for them the door of the written Word.
As we enter, we understand the blessed teaching of Christ,
receiving from Him peace and great mercy.

In Tone 5, Glory…

Jesus went up to Jerusalem to the Sheep Pool
which in Hebrew was called Bethesda.
And there lay a great multitude of sick people in its five porticoes;
for the angel of the Lord went down at certain times and stirred the water,
granting healing to those who approach in faith.
The Lord saw there a man with a chronic illness,
and He asked him: Do you want to be healed?
The sick man replied:
I have no one to put me into the pool when the water is stirred.
I have spent my money on physicians
and received no help from anyone.
The Physician of soul and body said to him:
Take up your pallet and walk;
proclaim to the whole world
the greatness of My mercy and My mighty deeds.

In Tone 3, Now…

O Lady most honourable,
how could we be rapt in wonder
at your giving birth to the incarnate God
who without a mother was born of a Father before all ages.
You gave Him birth in the flesh without a father,
without a man’s instrumentality.
He is God and man whose two natures are intact,
neither one losing any of its properties.
Therefore, O Virgin Mother, intercede with Him
to save the souls of those who believe and profess in true faith
that you are the Mother of God.

Readings
(1) Deuteronomy 1:8-17; (2) Deuteronomy 10:14-21; (3) Wisdom 3:1-9

Aposticha

In Tone 3

O Christ, who darkened the sun by Your passion
and enlightened all creation by Your Resurrection,
accept our evening prayer, for You love mankind.

The Paschal Stichera are now sung in the customary manner:

Let God arise, let His enemies be scattered.

As smoke vanishes, let them vanish!

So let sinners perish before the face of God, but let the righteous scatter rejoice!

This is the day which the Lord has made: let us rejoice and be glad in it!

In Tone 8, Glory…

Rejoice, blessed ones who enlightened us with the knowledge of God!
Rejoice, Cyril, living source of spiritual wisdom:
you quenched the thirst of the Slavic people!
Rejoice, Methodius, pure dwelling of prayer:
now you stand in the glory of Christ.
Therefore never cease to pray that we may glorify Him
as we magnify you throughout the ages!

Now…

Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life.

Troparia

In Tone 3
Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.

In Tone 4, Glory…
As equals to the apostles in the way you lived* and teachers of the Slavic lands,* O Cyril and Methodius, divinely wise,* intercede with the Master of all* to confirm the Slavic nations in orthodoxy and oneness of mind;* to grant peace to the world and save our souls.

Now…
O Mother of God, the mystery hidden from all eternity* and unknown even to the angels,* was revealed through you to those on earth:* God took on our human nature* and united it to His divine nature in a perfect but unconfused union.* Then, He willingly accepted the cross for our sake* and thereby raised again the first created man,*and saved our souls from death.

DIVINE LITURGY

After Blessed is the kingdom sing Christ is risen (3).

Troparion, Tone 3Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.

Troparion, Tone 4: As equals to the apostles in the way you lived* and teachers of the Slavic lands,* O Cyril and Methodius, divinely wise,* intercede with the Master of all* to confirm the Slavic nations in orthodoxy and oneness of mind;* to grant peace to the world and save our souls.

Glory…

Kontakion, Tone 3:Lord, as of old You raised the Paralytic,* lift my soul by Your divine presence,* for by my many sins and foolish actions, I, too, am now afflicted and crippled.* Raise me, that being saved I may cry to You: Glory to Your power, O merciful Christ.

Now…

Kontakion, Tone 8:Though You descended into a tomb, O Immortal One,* yet You destroyed the power of Hades;* and You rose as victor, O Christ God,* calling to the myrrh-bearing women: Rejoice!* and giving peace to Your Apostles:* You, who grant resurrection to the fallen.

Prokeimenon, Tone 1
Let Your mercy, O Lord, be upon us* as we have hoped in You.
verse: Rejoice in the Lord, O you just; praise befits the righteous.

Prokeimenon, Tone 7
Precious in the sight of the Lord is the death of His venerable ones.
verse: What shall I render to the Lord for all the things He has rendered to me? (Psalm 115:15,12)

Epistle
Acts 9:32-42; Hebrews 7:26-8:2

Alleluia, Tone 5
verse: Of Your mercies, O Lord, I will sing forever; with my mouth I will proclaim Your truth from generation to generation.
verse: For You have said, “Mercy will be established forever.”
verse: Your priests shall clothe themselves with justice, and Your venerable ones shall rejoice.
verse: For the Lord has chosen Sion; he has chosen it for His dwelling. (Psalm 131:9,13)

Gospel
John 5:1-15; John 10:9-16

Hymn to the Mother of God
The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Communion Verse
Receive the Body of Christ;* taste the fountain of immortality.* Praise the Lord from the heavens;* praise Him in the highest.* The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear.* Alleluia, alleluia,* alleluia. (Psalm 111:6)

Notes:

Instead of Blessed is He who comes in the name of the Lord, we sing: Christ is risen.

Instead of We have seen the true light we sing: Christ is risen.

Instead of May our lips be filled, we sing Christ is risen, thrice.

Instead of Blessed be the name of the Lord we sing Christ is risen thrice.

May 9, 2014
Transfer of the Relics of Our Holy Father Nicholas the Wonderworker from Myra to Bari

During the reign of Emperor Alexius Commenus and Patriarch NicholasGrammaticus, the body of this saint was translated from Myra in Lycia to the town of Bari in Italy in 1007 A.D. This occurred because of the assault of the Muslims on Lycia. The saint appeared in a dream to an honorable priest in Bari and ordered that his relics be translated to this town. At that time, Bari was Orthodox and under the Orthodox Patriarch. During the translation of the relics of this saint many miracles occurred either by touching the relics or from the myrrh [oil] which abundantly flowed from his relics. “Also on this day, is commemorated the miracle of St. Nicholas to the Serbian King, Stephan of Decani: how St. Nicholas restored the sight to the blinded King Stephan. (The Prologue of Ohrid)

GREAT VESPERS

At Psalm 140

In Tone 8

6. After following in the steps of Christ,
serving Him with devotion, Myrrhbearers,
you did not forsake Him even after His death.
Moved by compassion, you went, bearing myrrh with tears.
Therefore we celebrate your sacred memory!

5. The divine company of women
desiring to see the Life, slain, in the tomb,
came in the night and heard from the angels:
Christ is risen, as He said!
Go with haste and tell the disciples:
Drive away the sorrow from your souls!
Instead of tears, accept ineffable joy!

4. Myrrhbearers, today we faithful rejoice in your memory,
glorifying the most gracious Lord Who glorified you!
Entreat Him to grant us eternal glory, the joy of the saints:
For you always have boldness before Him, blessed ones!

In Tone 8

3. You have reached the heights of virtue, O blessed ambassador of Christ,
and have become the glorious wonder-worker of Myra.
While your body rests in Bari, receiving worthy veneration,
in spirit you visit the faithful everywhere,
delivering them from misfortune, O blessed one of the hierarchs.
Today, we call upon you with supplications and earnestly beseech you:
Pray, O bishop Nicholas, to the Saviour of all,
that He grant peace to the world and great mercy to our souls.

2. Let us the faithful honour with joy and hymns of praise
the translation of the precious relics of our intercessor,
who enlightens every nation with miracles,
consoles the sorrowing, and protects the poor.
For the sake of almsgiving, he fell into God’s debt;
for this he received a hundredfold reward.
To him we all cry out:
Pray, O bishop Nicholas, to the Saviour of all,
that He grant peace to the world and save our souls.

1. Because of your virtues you, O God-bearing Nicholas,
have entered the palaces of the angels and stand before your Master Christ,
Whose most humble servant you have become.
From your relics you exude myrrh;
you help the faithful by your miracles,
and lead the true believers to God.
Not from Bari do we call upon you, but from the heavenly Jerusalem,
where you are rejoicing with the apostles, prophets, and bishops.
Pray today to the Saviour of all,
that He grant peace to the world and save our souls.

In Tone 6, Glory…

Let us all together venerate with canticles of praise
the beauty of the hierarchs and the glory of the fathers,
the fountain of miracles and the great intercessor of the faithful,
crying out: Rejoice, O protector of the laity,
honourable archbishop and unshakeable pillar!
Rejoice, universal lamp that illumines all nations with miracles!
Rejoice, holy joy of the afflicted and sincere defender of the downtrodden!
Do not cease, O all-praised Nicholas,
even today to pray to Christ God for those who with faith and love
always honour your blessed and sacred memory.

In Tone 2, Now…

The Myrrhbearers came early to Your tomb, O Christ,
seeking You, to anoint Your most pure body,
enlightened by the angel’s words,
they proclaimed joyous things to the apostles:
The Leader of our salvation is risen!
He has captured death!
Granting to the world eternal life and great mercy!

Readings
(1) Proverbs 10:6-8; 8:6-21; (2) Proverbs 10:13-32; 11:1-10; (3) Wisdom 4:7-15

Aposticha

In Tone 5

Rejoice, O priestly leader, spotless vessel of virtue,
model of divine priesthood, great shepherd of your flock,
bearer of the torch of victory.
You hear the prayers of those who call upon you;
you grant petitions of the poor;
you rescue all who praise your name.
Now we ask you to Implore Christ
that He may shower abundant mercy on the world.

Precious in the eyes of the Lord is the death of His faithful.

Rejoice, O saintly Father, temple of the Trinity;
pillar of the Church, protector of the faithful,
helper of all in trouble.
You are a star whose rays of prayer dispel the darkest trouble.
You are a quiet harbour for the storm-tossed,
for all adrift in the sea of life.
Pray to Christ to save our souls with his great mercy.

Your priests shall be clothed with holiness; your faithful shall ring out their joy.

Rejoice, O zealous man of God.
You appeared in a dream,
and you saved from death the ones unjustly sentenced.
You are a fountain in Myra, overflowing with scented myrrh.
You inspire us to keep from sin.
You are a sword that cuts the woods of error
you proved Arius to be a false teacher.
Pray to Christ to save our souls with His great mercy.

In Tone 4, Glory…

O bishop Nicholas, by sea,
You made your journey from Myra in Lycia to the city of Bari.
Your coffin was removed from the tomb
and transferred from the East to the far off West, O most glorious Nicholas.
It was followed by pious monks
who, by the will of God, performed services at your tomb.

In Tone 6, Now…

Joseph begged the body of Jesus.
He placed it in his own new tomb.
It is fitting for Him to come forth from it as from a wedding chamber!
You destroyed the dominion of death
and opened the gates of paradise to mankind:
Glory to You!

Troparia

In Tone 4
The day of radiant feasting is here,* the city of Bari rejoices, and the world exults with hymns and spiritual songs.* For today is the sacred feast* of the transfer of the precious and healing relics of the bishop and wonder-worker Nicholas.* Like a never-setting sun* he shines with radiant beams of light* dispelling the gloom of temptations and grief* from those who cry with faith:* Save us, great Nicholas, for you intercede for us.

In Tone 2, Glory… Now…
When You went down to death, O Life Immortal,* You struck Hades dead with the blazing light of Your divinity.* When You raised the dead from the nether world,* all the powers of heaven cried out:* “O Giver of Life, Christ our God, glory be to You!”

DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 2: When You went down to death, O Life Immortal,* You struck Hades dead with the blazing light of Your divinity.* When You raised the dead from the nether world,* all the powers of heaven cried out:* “O Giver of Life, Christ our God, glory be to You!”

Troparion, Tone 2: The noble Joseph took down Your most pure body from the tree.* He wrapped it with a clean shroud and aromatic spices* and placed it in a new tomb.* But on the third day You arose, O Lord,* granting the world Your great mercy.

Troparion, Tone 4: The day of radiant feasting is here,* the city of Bari rejoices, and the world exults with hymns and spiritual songs.* For today is the sacred feast* of the transfer of the precious and healing relics of the bishop and wonder-worker Nicholas.* Like a never-setting sun* he shines with radiant beams of light* dispelling the gloom of temptations and grief* from those who cry with faith:* Save us, great Nicholas, for you intercede for us.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 3: Like a star your relics have moved from east to west,* and the sea is hallowed by your passage;* holy bishop Nicholas, the city of Bari receives grace through you,* for you are revealed as one who works wonders:* illustrious, awesome, and merciful.

Now and for ever and ever. Amen.

Kontakion, Tone 2: You commanded the myrrh-bearers to rejoice, O Christ God,* and ended the grief of our mother Eve by Your Resurrection.* You ordered the apostles to proclaim to all:* “The Saviour is risen from the tomb.”

Prokeimenon, Tone 7
The venerable ones will exult in glory* and they shall be joyful in their beds.
verse: Sing to the Lord a new song; let His praise be in the assembly of the venerable ones. (Psalm 149:5,1)

Epistle
Acts 8:40-9:19; Hebrews 13:17-21

Alleluia, Tone 2
verse: Your priests shall clothe themselves with justice, and Your venerable ones shall rejoice.
verse: For the Lord has chosen Sion; He has chosen it for His dwelling. (Psalm 131:9,13)

Gospel
John 6:48-54; Luke 6:17-23

Communion Hymn
Receive the Body of Christ;* taste the fountain of immortality.* The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear*. Alleluia, alleluia,* alleluia. (Psalm 111:6)

May 8, 2014
Holy Apostle and Evangelist John the Theologian

The feast day of this great apostle and evangelist is celebrated on September 26. This day (May 8) commemorates the miracle which appeared at his grave. When John was over one hundred years old, he took seven of his disciples, went outside the town of Ephesus and ordered them to dig a grave in the form of a cross. After that, the elder went down into this grave and was buried. Later on, when the faithful opened John’s grave, they did not find his body. On May 8 of every year, dust is raised from his grave from which the sick are healed of various diseases. (The Prologue of Ohrid)

GREAT VESPERS

At Psalm 140

In Tone 2

10. Hearing the joyful words
of the angels sitting in the tomb of the Word,
the women who had run there with good intentions
knew that the purpose of their group would be changed.
No longer will you carry myrrh!
Instead, you will preach to the apostles:
He Who was hidden in the earth is risen from hell!
Initiate them into the mystery
of Him Who became Man for us!

9. Very early in the morning
the Myrrhbearing women came to the tomb in fear
bringing myrrh for the Giver of life:
Christ Who died to slay hell!
But the divine angel stood before them and cried:
Why do you seek the life-bearing Lord among the dead?
Go, proclaim the Resurrection!

8. Blessed Joseph,
you bear in your arms the Word enthroned upon the cherubim!
You carried on your shoulders Him Who first took our flesh,
and then died to give life to us who lay dead.
Then, you mourned His death with the Myrrhbearers;
now you see His Resurrection and rejoice!

In Tone 1

7. The beholder of ineffable revelations
and recounter of the most sublime mysteries of God,
the son of Zebedee, who set down in writing the Gospel of Christ,
has taught us to theologize
concerning the Father, the Son and the Holy Spirit.

6. The beholder of ineffable revelations
and recounter of the most sublime mysteries of God,
the son of Zebedee, who set down in writing the Gospel of Christ,
has taught us to theologize
concerning the Father, the Son and the Holy Spirit.

5. The harp of heavenly songs played by God,
the recorder of mysteries, the divinely eloquent mouth,
beautifully chants the hymn of hymns;
for, moving his lips as though they were strings,
and using his tongue as a plectrum,
he prays that we be saved.

4. Proclaiming with your thunderous tongue
the hidden Word of divine wisdom, O beloved of God,
you ever cry out, continually moving your lips:
In the beginning was the Word!
And you instruct every man in the knowledge of God.

In Tone 8

3. O divinely wise father Arsenius,
having illumined your mind with fountains of tears,
you conversed with God,
and by unceasing purification and effulgence
was shown to be a most radiant pillar of piety,
shining as with fire, O blessed one, boast of monks.
And now, by your supplications, preserve us all.

2. O divinely wise father Arsenius,
having girt your mind round about with abstinence,
you caused it to ascend to the primal Cause,
and, forsaking the turbulence of the world and shunning its tumults,
you truly mingled purity of mind with the utmost desire, O blessed and all-wise one.

1. O venerable father Arsenius, seeking after God,
and piously desiring to be illumined by His radiant effulgence,
you abandoned all the splendour of high position and the imperial palace,
and received an immortal inheritance,
abiding now with Christ, O divinely blessed one.

In Tone 1, Glory…

O you of the race of man,
let us offer goodly praise as is meet to the beloved and virginal John,
the son of thunder, the foundation of the words of God, the author of theology,
the first preacher of the truth of the dogmas of the wisdom of God;
for having the Divine continually within him, he said:
In the beginning was the Word,
Who is inseparable from the Father and of the same essence with the Father,
revealing to us through himself the orthodoxy of the Holy Trinity.
And he has likewise shown us that He creates with the Father
and bears life and the light of Truth.
O awesome wonder! O uttermost wisdom!
For, full of love, he was also filled with theology through glory, honour and faith,
as a founder of our pure Faith.
Wherefore, we shall receive everlasting blessings on the day of judgment.

In Tone 1, Now…

Mary Magdalene and the other Mary
came to the tomb, seeking the Lord.
They saw an angel, like lightning,
sitting upon the stone.
He said to them:
Why do you seek the Living among the dead?
He is risen, as He said!
You will find Him in Galilee!
Lord, Who rose from the dead, glory to You!

Readings
(1) 1 John 3:21-4:6; (2) 1 John 4:11-16; (3) 1 John 4:20-5:5

Lytia

In Tone 1

Rivers of theology poured forth from your honoured mouth, O apostle,
and the Church of God, watered thereby, worships the consubstantial Trinity in Orthodoxy.
Pray now to the Trinity, O theologian John,
that our souls be made steadfast and saved.

The garden of purity has emitted for us the myrrh of sweet fragrance on this present feast,
that we may cry out to him: O Apostle John,
who reclined against the Master’s breast,
who has rained down discourse upon the world
and preserved the Virgin as the apple of your eye,
beseech Christ, that He grant us great mercy.

O disciple of the Saviour, virgin and theologian, when Christ God was crucified
He committed the Virgin Theotokos to your care, in that you are virginal;
and you preserved her as the apple of your eye.
Wherefore, pray that our souls be saved.

As an eyewitness to ineffable mysteries, you cried out, exclaiming:
“In the beginning the pre-eternal Word was with God, and He was God!”
O Apostle John, intimate and faithful friend of Christ,
delight of the Trinity, unshakable confirmation of Ephesus and Patmos, our help.
Pray, O most blessed theologian, that the people who ever celebrate your memory with faith
be delivered from wicked enemies, material and noetic.

In Tone 5

O venerable father, having heard the voice of the Gospel of the Lord,
you forsook the world, holding riches and glory to be as naught.
Wherefore, you cried out to all:
“Love God and you shall find eternal grace.
Prefer nothing to His love, that when He shall come in His glory,
you shall find rest with all the saints.”
By his supplications, O Christ, preserve and save our souls.

In Tone 4, Glory… Now…

Reclining against the breast of Christ the Teacher at the Lord’s supper,
O beloved disciple, you thereby came to know ineffable things,
and has thundered forth your heavenly voice for all to hear,
saying: “In the beginning was the Word,
and the Word was with God, and the Word was God:
Christ God, the Saviour of our souls,
the Light of truth Who enlightens every man
who comes into the world.”

Aposticha

In Tone 4

Theologizing concerning the Son of the Most High,
Who with the Father is equally everlasting and of the same essence,
immutable Light from Light, the impress of the hypostasis of the Father,
Who shone forth timelessly and dispassionately from Him,
the Creator and Lord of all the ages, Christ our God,
you preached to the world, O beloved,
as the One Who brought light forth out of darkness.
Entreat Him that He save and enlighten our souls.

Their sound has gone forth into all the earth, and their words to the ends of the world.

Receiving the light of the Comforter,
illumined therewith you theologized and proclaimed to all, O beloved,
that He proceeds from the Father
and through the Son is revealed to mankind,
equal in honour, equally enthroned
and of the same essence with the unoriginate Father and God the Word.
Wherefore, we honour you in hymns as the foundation of the divine Faith,
which you preserve unshaken through your supplications to the Lord.

The heavens declare the glory of God, and the firmament proclaims the work of His hands.

Having ascended to the summit of theology,
you learned the ineffable mysteries of God:
the single essence of the Godhead,
His single glory, kingdom and dominion, ever distinct in three Hypostases,
yet essentially indivisible and united in unconfused divine unity.
And, rendering glory, O theologian,
you preached the indivisible Trinity.
Entreat Him that He save and enlighten our souls.

In Tone 6, Glory…

O apostle of Christ, evangelist and theologian,
as an initiate of ineffable mysteries you have thundered forth upon us
the ineffable doctrines of wisdom,
explaining to the faithful that He was in the beginning,
and discounting that there was a time when He did not exist,
thus rejecting the words of the heretics.
And as you were shown to be the beloved intimate and friend of Christ,
like the eloquent Isaiah and Moses the God-seer,
pray earnestly for our souls, in that you have boldness before God.

In Tone 2, Now…

The women sprinkled spices mixed with tears on Your grave,
but their mouths were filled with laughter
when they said: The Lord is risen!

Troparia

In Tone 2
O beloved apostle of Christ our God,* hasten, deliver a people without defense.* He who received you when you leaned upon His breast accepts you as you bow in prayer.* Implore Him, O Theologian, to scatter the cloud of nations that besets us,* asking peace and great mercy for us. Twice

and then, “Rejoice, Mother of God, Virgin Mary, full of grace…”

DIVINE LITURGY

Troparion, Tone 2: O beloved apostle of Christ our God,* hasten, deliver a people without defense.* He who received you when you leaned upon His breast accepts you as you bow in prayer.* Implore Him, O Theologian, to scatter the cloud of nations that besets us,* asking peace and great mercy.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 2: O virgin apostle, who can recount your mighty works?* For you pour out wonders and healings* and you pray for our souls as Theologian and friend of Christ.

Now and for ever and ever. Amen.

Prokeimenon, Tone 8
Their utterance has gone forth into all the earth, and their words unto the ends of the world.
verse: The heavens tell the glory of God, and the firmament declares the work of His hand. (Psalm 18:5,2)

Epistle
Acts 8:26-39

Alleluia, Tone 1
verse: The heavens shall confess our wonders, O Lord, and Your truth in the church of the saints.
verse: God is glorified in the assembly of the saints. (Psalm 88:6,8)

Gospel
John 6:40-44

Communion Hymn
Receive the Body of Christ;* taste the fountain of immortality.* Their utterance has gone forth into all the earth,* and their word unto the ends of the world.* Alleluia, alleluia,* alleluia. (Psalm 18:5)

May 4, 2014
Sunday of the Holy Myrrh-Bearing Women

Pelagia was born in the town of Tarsus of pagan but distinguished and wealthy parents. Hearing about Christ and the salvation of souls from Christians, she burned with love for the Savior and, in her soul, was totally Christian. At that time there was a terrible persecution of Christians. It so happened that the Emperor Diocletian stopped off at Tarsus and during the time of his stay in Tarsus, his son, the crown prince fell deeply in love with Pelagia and wanted to take her as his wife. Pelagia replied through her nefarious mother that she had already been betrothed to her heavenly Bridegroom, Christ the Lord. Fleeing from the profane crown prince and her wicked mother, Pelagia sought and found Bishop Linus, a man distinguished for his holiness. He instructed Pelagia in the Christian Faith and baptized her. Then Pelagia gave away her luxurious garments, much wealth, returned home and confessed to her mother that she is already baptized. Learning of this and having lost all hope that he will gain this holy virgin for his wife, the crown prince stabbed himself with a sword and died. The wicked mother denounced her daughter before the emperor and turned her over to him for trial. The emperor was amazed at the beauty of this young virgin and, forgetting his son, became inflamed with impure passions toward her. But since Pelagia remained unwavering in her faith, the emperor sentenced her to be burned alive in a metal ox, glowing with a red-hot fire. When the executioner stripped her, St. Pelagia made the sign of the cross and with a prayer of thanksgiving to God on her lips, entered the glowing ox where, in the twinkling of an eye, she completely melted like wax. Pelagia suffered honorably in the year 287 A.D. The remains of her bones were acquired by Bishop Linus and he buried them on a hill under a stone. At the time of Emperor Constantine Copronymos (741-775 A.D) and, on that exact spot, a beautiful church was built in honor of the holy virgin and martyr Pelagia, who sacrificed herself for Christ in order to reign eternally with Christ. (The Prologue from Ohrid)

GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

At Psalm 140

In Tone 2

10. Come, let us adore God the Word,
Who was born of the Father before all ages
and was incarnate of the Virgin Mary;
for of His own free will He suffered the Cross
and submitted Himself to burial,
and arose from the dead to save me, a sinful one.

9. Christ our Saviour cancelled the decree that was written against us
by nailing it to the Cross;
and He abolished the dominion of Death.
Let us glorify His Resurrection on the third day.

8. Let us, together with the archangels, sing of Christ’s Resurrection;
for He is the Redeemer and Saviour of our souls.
He will come again in awesome glory and mighty power
to judge the world which He has fashioned.

7. Although You died and were buried,
the angel yet declared You as Master.
He said to the women: Come and see where the Lord was placed;
for He is risen as He foretold,
because He is almighty.
Therefore, we worship You, the only Immortal One,
and we beseech You to have mercy on us, O Giver of Life.

6. O Christ, You have abolished the curse of the tree by Your Cross;
You have destroyed the power of Death by Your burial;
and You enlightened mankind by Your resurrection.
Therefore, we cry out to You:
O God and Benefactor, glory to You!

5. O Lord, the gates of death opened before You in fear,
and the gatekeepers of Hades were filled with dread at the sight of You.
You smashed the gates of brass and crushed the posts of iron.
Then You burst our chains asunder
and led us out from the darkness, away from the shadow of death.

4. Let us all come and prostrate ourselves in the house of the Lord,
singing this hymn of salvation:
O Christ, You were crucified on the tree and rose from the dead;
and You now abide in the bosom of the Father.
Please cleanse us of our sins.

3. Early at dawn, the myrrh-bearing women arose,
and, carrying spices, they came to the tomb of the Lord;
and not finding what they expected,
the pious women pondered the removal of the stone.
They spoke to one another, saying:
Where are the seals of the grave?
Where is the guard which Pilate sent with great care?
And behold, a radiant angel appeared and proclaimed to them:
Why do you tearfully seek the Living One Who gives life to all mortal flesh?
Christ our God has risen from the dead.
He is the Almighty One
Who grants to all enlightenment, eternal life, and great mercy.

2. Why do you sprinkle your myrrh with tears, O women disciples?
The stone is rolled away, and the tomb is empty;
behold, Life has triumphed over Death.
The seals give brilliant witness:
that the guards of the godless have watched in vain,
that mortal nature has been saved by the flesh of God,
and that Hades is in mourning.
Hasten in joy, proclaiming to the apostles,
that Christ, the conqueror of Death, is the first-born of the dead.
He shall go before you into Galilee.

1. The myrrh-bearing women, O Christ, rose up early and hastened to Your tomb,
seeking to anoint Your most pure Body.
But when the glad tidings were brought to them by the words of the angel,
they hastened to the apostles as messengers of joy.
The Leader of our salvation has risen and conquered Death.
He grants the world eternal life and great mercy.

In Tone 6, Glory…

The myrrh-bearing women, O Saviour, came to Your grave;
and they saw that it was empty
but did not find Your most pure Body.
Therefore, they cried out and tears and said:
Who has robbed us of our hope?
Who has taken away a naked and anointed corpse.
The only consolation to His Mother?
How could they bury the One Who trampled down Hades?
But in Your own power, O Lord, arise after three days as You said
and grant great mercy to our souls.

Now…

(Dogmatikon, Tone 2)

O Virgin, the shadow of the law passed away with the realization of grace.
For as the bush had burned without being consumed
so you gave birth while a virgin
and you remained a virgin.
Instead of the pillar of fire there rose the Sun of Justice.
Instead of Moses Christ God came forth,
the Saviour of our souls.

Aposticha

In Tone 2

Your Resurrection, O Christ our Saviour,
has enlightened the whole universe;
and, through it, You call back to Yourself all creation.
Almighty God, glory to You!

The Paschal Stichera are now sung in the customary manner:

Let God arise, let His enemies be scattered.

As smoke vanishes, let them vanish!

So let sinners perish before the face of God, but let the righteous scatter rejoice!

This is the day which the Lord has made: let us rejoice and be glad in it!

In Tone 5, Glory…

O Lord, who clothes Yourself with light as with a garment,
Joseph and Nicodemus took You down from the Cross,
and seeing You without life, without a garment, and without a grave,
in their compassion they wept and lamented:
Woe is me, most sweet Jesus.
The sun was covered with darkness
when it saw You suspended upon the Cross.
The earth quaked with fear,
and the veil of the Temple was torn in two.
I see that You willingly endured death for my sake.
How then shall I bury You, O my God?
With what linens shall I cover You?
With what hands shall I touch Your most pure body?
What hymns shall I sing at Your death?
Therefore, O compassionate Lord, I glorify Your passion,
and I praise Your burial and Your resurrection, crying out:
O Lord, glory to You!

Now…

Christ is risen from the dead, trampling death by death, and to those in the tombs, giving life. (3)

Troparia

In Tone 2
When You went down to death, O Life Immortal,* You struck Hades dead with the blazing light of Your divinity.* When You raised the dead from the nether world,* all the powers of heaven cried out:** O Giver of life, Christ our God, glory be to You!

Glory…
The noble Joseph took down Your most pure Body from the tree.* He wrapped it with a clean shroud and aromatic spices,* and placed it in a new tomb.* But on the third day You arose, O Lord,** granting the world Your great mercy.

Now…
The angel stood by the tomb and cried out to the women bringing ointment:* Ointments are for the dead,* but Christ has shown Himself not subject to corruption.* So now cry out: The Lord is risen,** bestowing great mercy upon the world.

DIVINE LITURGY

Troparia and Kontakia
Troparion, Tone 2:When You went down to death, O Life Immortal,* You struck Hades dead with the blazing light of Your divinity.*When You raised the dead from the nether world, all powers of heaven cried out:* O Giver of Life, Christ our God, glory to You!

Troparion, Tone 2:The noble Joseph took down Your pure body from the tree.* He wrapped it with a clean shroud and aromatic spices and placed it in a new tomb.* But on the third day You arose, O Lord,* granting the world Your great mercy.

Glory…

Kontakion, Tone 2:You commanded the myrrh-bearers to rejoice, O Christ God,* and ended the grief of our mother Eve by Your Resurrection.* You ordered the apostles to proclaim to all:* The Saviour is risen from the tomb.

Now…

Kontakion, Tone 8:Though You descended into a tomb, O Immortal One,* yet You destroyed the power of Hades;* and You rose as victor, O Christ God,* calling to the myrrh-bearing women: Rejoice!* and giving peace to Your Apostles:* You, who grant resurrection to the fallen.

Prokeimenon, Tone 6
Save Your people, O Lord, and bless Your inheritance.
verse: Unto You I will cry, O Lord my God, lest You turn from me in silence.

Epistle
Acts 6:1-7

Alleluia, Tone 8
verse: You have shown favour to Your land, O Lord; You have brought back the captives of Jacob.
verse: Mercy and truth have met; righteousness and peace have embraced.

Gospel
Mark 15:43-16:9

Hymn to the Mother of God
The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Communion Verse
Receive the Body of Christ;* taste the fountain of immortality.* Praise the Lord from the heavens;* praise Him in the highest Alleluia. (3)

Notes:

Instead of Blessed is He who comes in the name of the Lord, we sing: Christ is risen.

Instead of We have seen the true light we sing: Christ is risen.

Instead of May our lips be filled, we sing Christ is risen, thrice.

Instead of Blessed be the name of the Lord we sing Christ is risen thrice.

April 30, 2014
The Holy Apostle James, Brother of Saint John the Theologian

James was the son of Zebedee, brother of John and one of the Twelve Apostles. At the invitation of the Lord Jesus, James left the fishermen’s net, his father and, together with John, immediately followed after the Lord. He belonged to that trinity of apostles to whom the Lord revealed the greatest mysteries; before whom He was transfigured on Tabor and before whom He lamented before His agony in the Garden of Gethsemane. After receiving the gift of the Holy Spirit, he preached the Gospel in various places and traveled to Spain. Upon his return from Spain, the Jews began to quarrel with him concerning Holy Scripture and no one was able to withstand him, not even a certain magician Hermogenes. Hermogenes and his disciple Philip were defeated by the power of truth which James preached and, both of them were baptized. Then the Jews accused him before Herod and persuaded Josias to slander the apostle. Josias, seeing the brave conduct of James and listening to his clear explanation about the truth, repented and believed in Christ. When James was condemned to death, this same Josias was also condemned to death. Enroute to the place of execution, Josias implored James to forgive him the sin of slander. James embraced and kissed him and said: “Peace and forgiveness be to you!” Both of them bowed their heads under the sword and were beheaded for the Lord Whom they loved and Whom they served. Saint James suffered in Jerusalem in the year 45 A.D. His body was translated to Spain, where miraculous healings occurred over his grave and, do so even today. (The Prologue from Ohrid)

GREAT VESPERS

Kathisma
“Blessed is the man…” is sung.

At Psalm 140

In Tone 1

6. The Lover of mankind, Who rose from the dead on the third day
said to Thomas: See and feel the wounds in My hands and feet.
Know Me as the changeless God
Who accepted the earthly image and suffered in it!

5. Thomas the twin was amazed
seeing the wounds on the hands and feet.
He marvelled at the miracle, and touched His side.
Then he proclaimed to the pagans
the rising from the tomb on the third day!

4. I receive great joy, my Saviour,
seeing Your Resurrection confirmed by positive facts
which Thomas had a chance to touch!
So I preach You as truly God and truly Man!

In Tone 4

You drew men up from the depths of vanity with a fisher’s rod of grace.
You obeyed the commands of the Teacher, worthy James,
who enlightened all your thoughts
and revealed you as an apostle and holy preacher,
expounding His incomprehensible Divinity, most blessed one.

The illumination of the Spirit descended on you in the form of fire
and made you a divine vessel, blessed one,
dispelling with power the darkness of godlessness;
enlightening the world with the brightness of your all wise words.
Preacher of mysteries, leader of the apostles,
James, the eye-witness of Christ.

You illumined those lying in the darkness of ignorance
with the lightning flash of your preaching, glorious James!
You revealed them to be sons through faith of the Master and God
whose passion and death you imitated with zeal.
You became an heir of the glory, O wise one,
as one speaking from God and a most faithful disciple.

In Tone 8, Glory…

Come, let us praise James with hymns of psalms:
the preacher of heavenly mysteries and expounder of the Gospel;
for he was revealed as a river of the mystical Paradise,
watering spiritual furrows with heavenly streams,
revealing them to bear fruit to Christ God,
who, by his prayers, grants cleansing, enlightenment and great mercy!

In Tone 4, Now…

Lord, shining with the splendour of Your divinity,
You came through closed doors to Your disciples,
showing Your pierced side, the wounds from the nails,
dispelling all sadness and sorrow!
Friends, see that I am not a spirit, but truly Man!
The disciple who did not believe, You commanded to see,
saying: Prove to yourself, then come and believe!
He touched Your side with his own hand and cried in faith and fear:
My Lord and my God, glory to You!

Prokeimenon
of the day

Readings
(1) James 1:1-12; (2) James 1:13-27; (3) James 2:1-13

Aposticha

In Tone 8

Blessed, God-seer James, after you listened to the voice of the Word,
you paid no heed to the service and customs of your father,
for you left behind the life of earthly cares and passed over the spiritual sea!
You stirred its depths with the precepts of godliness and with your heavenly thunder,
apostle most blessed of God!

Their proclamation has gone out into all the earth and their words to the ends of the universe!

All-blessed James, by your deeds you served the Word,
the cause of life and of the future age.
Truly you deprived Israel of its first born privilege
when it forsook the worship of the true God,
while recalling it to sonship as the new Israel!

The heavens declare the glory of God and the firmament proclaims His handiwork!

You are now appointed a prince over all the earth,
as it is written of you, glorious one,
since you became a disciple of the Creator of all.
In fervent zeal, you suffered murder by the transgressor’s sword,
taking you from the revered company of the twelve apostles.

In Tone 1

Glory…

You followed after Christ and despised the world,
hiding his teachings in your treasury, godly James.
You were revealed to be His apostle.
Therefore, going to the nations with the commandments of the Savior,
you enlightened the souls in the darkness of delusion and passion,
that they might believe in the consubstantial Trinity!

In Tone 8, Now…

Thomas, touch My side with your hand.
Come and feel the scars of the nails.
Know in faith and do not be faithless, but believing!
Thomas, when he touched the Master, cried:
You are my God and Lord, compassionate One, glory to You!

Troparia

In Tone 7
When the tomb was sealed, O Christ God,* You dawned as life from the sepulchre,* and while the doors were shut,* You came to Your disciples, the Resurrection of all,* renewing a right spirit in us through them,* according to Your great mercy.

In Tone 3, Glory…
O James, worthy of all praise,* chosen apostle of Christ and only brother of the beloved theologian;* ask God to bestow on those who hymn you forgiveness of sins* and to grant our souls great mercy.

Now…
We sing your praises, O Virgin;* for, as the Mother of God, you always intercede for the salvation of the human race.* It is from you that our God and Your Son took flesh. * Then, by suffering the passion on the Cross,** and out of love for mankind, He delivered us from corruption.

DIVINE LITURGY

Troparion and Kontakion
Troparion, Tone 7
When the tomb was sealed, O Christ God,* You dawned as life from the sepulchre,* and while the doors were shut,* You came to Your disciples, the Resurrection of all,* renewing a right spirit in us through them,* according to Your great mercy.

Troparion, Tone 3: O James, worthy of all praise,* chosen apostle of Christ and only brother of the beloved theologian.* Ask God to bestow on those who hymn you forgiveness of sins* and to grant our souls great mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 2: When you heard God’s voice calling out to you,* you spurned the love of your father* and fled to Christ with your kinsman, O glorious James.* With him you were favoured to see the Lord’s divine transfiguration.

Now and for ever and ever. Amen.

Kontakion, Tone 8: With his searching hand, Thomas explored Your life-giving side, O Christ God. For when You entered while the doors were shut, he called out to You with the rest of the Apostles: You are my Lord and my God!

Prokeimenon, Tone 3
Great is our Lord and great is His strength;* and of His knowledge there is no end.
verse: Praise the Lord, for a psalm is good; may praise be sweet to our God.

Epistle
Acts 12:1-11

Alleluia, Tone 8
verse: Come, let us sing joyfully to the Lord, let us acclaim God our Saviour.
verse: For God is the great Lord and the great king over all the earth.

Gospel
Luke 5:1-11

Hymn to the Mother of God
The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Communion Hymn
Praise the Lord, O Jerusalem.* Praise your God, O Sion.* Alleluia, alleluia,* alleluia.

April 27, 2014
Thomas Sunday

GREAT VESPERS

Kathisma Reading
“Blessed is the man…” is sung.

At Psalm 140

In Tone 1

10. When the doors were closed and the disciples were gathered together,
You suddenly appeared in their midst, O Jesus our Almighty God.
You granted them peace and filled them with the Holy Spirit;
You commanded them to wait and not depart from Jerusalem
until they were clothed with power from on high.
Therefore, we cry to You, O Lord:
Glory to You, our Light,
our Resurrection and our Peace.

9. When the doors were closed and the disciples were gathered together,
You suddenly appeared in their midst, O Jesus our Almighty God.
You granted them peace and filled them with the Holy Spirit;
You commanded them to wait and not depart from Jerusalem
until they were clothed with power from on high.
Therefore, we cry to You, O Lord:
Glory to You, our Light,
our Resurrection and our Peace.

8. Eight days after Your Resurrection, O Lord,
You appeared to Your disciples in the room where they were gathered;
You greeted them, saying: “Peace be with you!”
Then You showed Your hands and side to the doubting disciple.
He, therefore, cried out in an act of faith:
“My Lord, and my God, glory to You!”

7. Eight days after Your Resurrection, O Lord,
You appeared to Your disciples in the room where they were gathered;
You greeted them, saying: “Peace be with you!”
Then You showed Your hands and side to the doubting disciple.
He, therefore, cried out in an act of faith:
“My Lord, and my God, glory to You!”

6. Even though the doors were closed, You came to Your disciples, O Christ,
and Thomas, called the Twin, was not with them.
Therefore, he did not believe what they told him.
You did not deem him unworthy for his lack of faith,
but in Your goodness, You confirmed his faith
by showing him Your pure side
and the wounds in Your hands and feet.
He touched them, and when he saw You,
he confessed You to be neither an abstract God nor merely human;
and he cried out: “My Lord and my God, glory to You!”

5. Even though the doors were closed, You came to Your disciples, O Christ,
and Thomas, called the Twin, was not with them.
Therefore, he did not believe what they told him.
You did not deem him unworthy for his lack of faith,
but in Your goodness, You confirmed his faith
by showing him Your pure side
and the wounds in Your hands and feet.
He touched them, and when he saw You,
he confessed You to be neither an abstract God nor merely human;
and he cried out: “My Lord and my God, glory to You!”

4. On the eighth day the Saviour came to the doubting disciples.
He granted them peace and said to Thomas:
“O Apostle, come and touch my hands which were pierced by nails.”
How wonderful is this doubt of Thomas!
It brought the hearts of believers to the knowledge of God.
Therefore, he cried out with fear:
“My Lord, and my God, glory to You!”

3. On the eighth day the Saviour came to the doubting disciples.
He granted them peace and said to Thomas:
“O Apostle, come and touch my hands which were pierced by nails.”
How wonderful is this doubt of Thomas!
It brought the hearts of believers to the knowledge of God.
Therefore, he cried out with fear:
“My Lord, and my God, glory to You!”

In Tone 2

2. After Your Resurrection, O Lord,
You appeared in the midst of Your disciples and granted them peace
as they gathered behind closed doors.
And Thomas was convinced after seeing Your hands and side;
therefore, he confessed that You are Lord and God,
and Saviour of those who place their trust in You.
O Lover of Mankind, glory to You!

1. Although the doors were closed, Jesus appeared to His disciples.
He took away their fear and granted them peace.
Then He called Thomas and said to him:
“Why did you doubt My Resurrection from the dead?
Place your hand in my side;
and see My hands and My feet.
Through your lack of faith everyone will come to know of My Passion and My Resurrection,
and they will cry out with you:
My Lord and my God, glory to You!”

In Tone 6, Glory… Now…

Although the doors were locked, You appeared to Your disciples, O Christ;
but through providence, Thomas was not with them.
For he said: “I will not believe until I see the Lord,
until I see the side from which the blood and water of our baptism came forth,
and until I see the wound by which He healed all people from the great wound,
and I see that He is not a pure spirit, but a person made of flesh and bones.”
Therefore, O Lord, who trampled Death and made Thomas firm in his belief,
O Lord, glory to You!

Litya

In Tone 4

Manifesting the brightness of Your divinity,
You appeared even though the doors were closed, O Lord.
Standing in the midst of Your disciples,
You uncovered Your side
and showed them the wounds of Your hands and feet,
delivering them from the sadness that had overcome them.
You spoke to them clearly and said:
“As you see, my friends, I have assumed flesh; I am not a pure spirit.”
You spoke to the disciple who had doubted
and asked him to touch Your wounds, saying:
“Explore My wounds and doubt no longer.
The disciple touched You with his hand
and discovered both divinity and humanity;
filled with fear, he cried out in faith:
“My Lord and my God, glory to You!”

In Tone 8

“Touch My side with your hand, O Thomas;
feel the traces of the nails,
be no longer unbelieving, but believing,” said Christ.
When Thomas touched the Lord, he cried out in a loud voice:
“You are my Lord and my God; glory to You!”

Glory… Now…

Although the doors were closed and the disciples were reunited,
the Saviour appeared in the place where they were gathered.
Standing in the midst of them, He said to Thomas:
“Come and touch My wounds and see the marks of the nails;
do not persist in your unbelief,
but with faith, proclaim my Resurrection from the dead.”

Aposticha

In Tone 4

O marvellous wonder!
The lack of faith gave birth to certainty of faith;
for Thomas said: “Unless I see, I will not believe!”
Therefore, when he touched Your side,
he acknowledged that You were the Incarnate Son of God,
and he knew that You truly suffered in the flesh;
and thus he proclaimed Your Resurrection from the dead, saying:
“My Lord and my God, glory to You!

O praise the Lord, Jerusalem! Zion, praise your God!

O marvellous wonder!
For grass has touched the fire and was not burned.
Thomas placed his hand into the fiery side of the Saviour,
and he was not consumed by touching Him.
Truly, his soul was changed from doubt to faith,
and he exclaimed from the depth of his spirit:
“You are my Master and my God who arose from the dead.
O Lord, glory to You!”

He has strengthened the bars of your gates; He has blessed the children within you.

O marvellous wonder!
John leaned on the bosom of the Word,
and Thomas was made worthy to touch His side.
The first discovered the depth of theology,
and the other was privileged to announce the plan of salvation;
for he clearly revealed the mystery of His Resurrection, saying:
“My Lord and my God, glory to You!”

In Tone 5, Glory… Now…

How great is Your infinite compassion, O Lover of Mankind;
for because of Your long-suffering You were struck by Your enemies;
You were touched by an Apostle
and deeply pierced by those who denied You.
How did You become Incarnate?
How were You crucified, O Sinless One?
Teach us to cry out as Thomas:
“My Lord and my God, glory to You!”

Troparion

DIVINE LITURGY

After “Blessed is the kingdom…” the priest sings “Christ is risen…” in its entirety twice, and again: “Christ is risen from the dead, trampling death by death.” The people then sing: “And to those in the tombs, giving life.”

Antiphon 1
Shout to the Lord, all the earth,* sing now to His name, give glory to His praise.
Through the prayers of the Mother of God, O Saviour, save us.
Say unto God, “How awesome are Your works* Because of the greatness of Your strength Your enemies will flatter You.”
Through the prayers of the Mother of God, O Saviour, save us.
Let all the earth worship You and sing to You,* let it sing to Your name, O Most High!
Through the prayers of the Mother of God, O Saviour, save us.
Glory… Now… Only-begotten Son…

Antiphon 3
Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour
Son of God, risen from the dead, save us who sing to You: Alleluia.
Let us come before His face with praise, and acclaim Him in psalms.
Son of God, risen from the dead, save us who sing to You: Alleluia.
For God is the great Lord and the great king over all the earth.
Son of God, risen from the dead, save us who sing to You: Alleluia.

Troparion and Kontakion
Troparion, Tone 7: While the tomb was sealed, O Christ God, You dawned as life from the sepulchre, and while the doors were shut, You came to Your disciples, the Resurrection of all, renewing a right spirit in us through them, according to Your great mercy.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Prokeimenon, Tone 3
Great is our Lord and great is His strength;* and of His knowledge there is no end.
verse: Praise the Lord, for a psalm is good; may praise be sweet to our God.

Epistle
Acts 5:12-20

Alleluia, Tone 8
verse: Come, let us sing joyfully to the Lord, let us acclaim God our Saviour.
verse: For God is the great Lord and the great king over all the earth.

Gospel
John 20:19-31

Hymn to the Mother of God
The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Communion Hymn
Praise the Lord, O Jerusalem.* Praise your God, O Sion.* Alleluia, alleluia,* alleluia.

Notes
Instead of “Blessed is He who comes in the name of the Lord,” we sing: “Christ is risen.”

Instead of “We have seen the true light” we sing: “Christ is risen.”

Instead of “May our lips be filled,” we sing “Christ is risen,” thrice.

Instead of “Blessed be the name of the Lord” we sing “Christ is risen” thrice.

After the priest sings: “Glory to You, Christ God,” the people sing: “Christ is risen from the dead, trampling death by death,* and to those in the tombs, giving life.* Lord, have mercy. Lord, have mercy. Lord, have mercy.* Give the blessing.”

Then we sing “Christ is risen,” thrice. At the end the following is sung: “And to us He granted life eternal, we bow down before His resurrection on the third day.”